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Chapter 1824: Live like a year

What needs to be explained has been clearly explained. Thousand-faced Buddha waved his hand to the Thousand Buddha Sect monks present, then grabbed the Qingyang on the ground, left Kuchan Temple, and flew towards the mountain.

This mountain is Xiaoling Mountain, the residence of Thousand Buddhas Sect. Kuchan Temple is built at the foot of Xiaoling Mountain. The top of the mountain is the Thousand Buddhas Cave, the core of the entire Thousand Buddhas Sect. The higher you go up, the richer the spiritual energy and the better the conditions for cultivation.

, the Nascent Soul Buddha cultivators of the Thousand Buddha Sect will build their own caves on the mountain for practice, and only the Nascent Soul Buddha cultivators are allowed to go up there. The Nascent Soul Buddha cultivators of the four major Zen monasteries, including wine, sex, wealth, and Kuchan Temple, stay at the foot of the mountain unless they have something to do.

Those who go out for wandering usually stay in caves for seclusion. Because of this, when Qingyang made a big fuss in Kuchan Temple, no more Nascent Soul Buddha cultivators came to support them.

As the only god-transforming monk of the Thousand-Faced Sect, the Thousand-Faced Buddha's cave is naturally located at the top of Xiaoling Mountain. However, the Thousand-Faced Buddha spends most of his time wandering around, and his cave is always empty all year round. This time it happened to be a coincidence.

, Thousand-faced Buddha came back for something, and happened to meet Qingyang looking for trouble.

The monks who transform into gods are different from the monks of Nascent Soul. It is extremely difficult to break through the transformation into gods. It is almost one in a billion. There are not even a few in the entire ancient wind continent. After becoming a monk who transforms into gods, it is even more difficult to go further.

, because the resources of Gufeng Continent are simply not enough to support the cultivation of the cultivators of the gods, so the realm of the gods is the ceiling of the world of immortal cultivation where Qingyang is located.

For example, Thousand-faced Buddha, it has been more than three hundred years since he broke through to become a god, and his cultivation level is still at the level of becoming a god. Although the lifespan of a monk who has become a god has been greatly increased, no matter how long he lives, he will not be able to live long without improving his cultivation level through cultivation alone.

If you can't afford such consumption, your lifespan will be exhausted one day, so the God-Transformation monks rarely waste time on cultivation, because it is of little use if they practice. They are all looking for opportunities. This is also the reason why the God-Transformation monks spend all year round.

The reason why the dragon sees its head but not its tail.

The main peak of Xiaoling Mountain is tens of thousands of feet high and has a radius of hundreds of miles. Even if a monk like the Thousand-Faced Buddha is able to fly all the way to the top of the mountain, it would take more than an hour. Although there are countless Buddhist caves on it, they are distributed throughout the entire Xiaoling Mountain.

It was very empty. The Thousand-Faced Buddha held Qingyang with one hand and headed all the way to the top of the mountain. Occasionally, he would encounter a cave belonging to other Buddhas. The Thousand-Faced Buddha obviously didn't want to disturb them, so he passed by in a hurry.

Leave no trace.

More than an hour later, Thousand-faced Buddha finally arrived outside his cave at the top of the mountain. The spiritual energy here is the best in the entire Xiaoling Mountain. It is much better than many cultivation holy places in the fairyland. This is why the Thousand-Faced Buddha Sect has not many disciples.

, but it can become a Nascent Soul that can compete with the super forces of the Ten Kings Palace. However, the aura here is not enough for god-transformation monks like Thousand-faced Buddha to support their rapid improvement in cultivation. They still need to look for opportunities everywhere.

of.

Thousand-faced Buddha has been out in the past few years and has found some things that can be used to improve his spiritual cultivation, but it is still just a drop in the bucket for him. If he does not want to make breakthroughs like countless predecessors of spiritual transformation in this life, he will eventually be exhausted.

If he dies within a short period of time, he can only think of other solutions.

From the outside, the entire cave of Thousand-Faced Buddha is very simple. Except for the advanced protective formation, it does not look like the residence of a god-transforming monk at all. But after entering, there is a different cave. The grottoes are connected to the grottoes, and the caves are nested within the caves, extending in all directions.

, there are all kinds of rooms and quiet rooms, and the space is huge and fully functional, which can meet almost all the needs of a high-level monk.

After entering the cave, Thousand-Faced Buddha first checked the restraints on Qingyang's body to ensure that he could not regain his ability to move and circulate his true energy and spiritual thoughts on his own, and then threw him into a quiet room that looked like a cell.

, then close the formation and go to another quiet room.

The reason why the Thousand-faced Buddha did not deal with Qingyang's matter immediately was because he still had to heal his injuries. At that time, Qingyang used the magical power of time and stabbed the Thousand-faced Buddha's Dantian with the Golden Spirit Sword of All Killings. Although the Thousand-faced Buddha was in advance

The vital part of Dantian was removed, but he was also seriously injured. Of course, this injury could not kill Thousand-Faced Buddha, the god-transformation monk, but it still had some impact on him.

Qingyang's Golden Spirit Ten Thousand Killing Sword is not an ordinary magic weapon. It contains tens of thousands of killing auras. After piercing the body of the Thousand-faced Buddha, those killing auras rushed into his meridians, flowing freely inside.

The damage caused by the Thousand-Faced Buddha means that the Thousand-Faced Buddha has a high level of cultivation and forcibly suppresses those murderous auras to appear as if nothing has happened. If it is not dealt with for a long time, it will cause considerable damage to his body.

You must know that the Soul Transformation monks are already at their limit in this world. It is more difficult to improve their cultivation. It is also more difficult to repair the body than the Nascent Soul monks. Once the foundation is damaged, it cannot be recovered in a short time. The faster the injury is dealt with

The better. It is precisely because of this that the Thousand-Faced Buddha ignored the escaped iron-armed monkeys and the alcoholic swarm in Kuchan Temple. Instead, he prepared to heal his injuries first, deal with Qingyang's affairs, and adjust his condition before proceeding.

Go and slowly conquer the swarm of alcoholic bees.

As for Qingyang, at this time he was controlled by the Thousand Faced Buddha, unable to move, unable to use his spiritual thoughts and true energy. Even the Drunk Immortal Gourd that he had always relied on was useless. The only thing he could do now was to wait for death.

, when the Thousand-Faced Buddha recovers from his injuries and thinks of him again, it will be Qingyang's death, and it is very likely that he will have to undergo some torture before dying.

It would be a lie to say that he has no regrets. Qingyang once thought that if he had not inquired about the whereabouts of the One-horned Ghost King and had not ventured into the Thousand Buddhas Sect, he would not have encountered these things and would not have been in danger of his life. However,

He also considered that this was inconsistent with his style. He really couldn't do such a thing. He would definitely have a bad conscience in the future. He had to save the One-horned Ghost King, and he couldn't give up on Yu Mengmiao, so he came to Jinyang Valley.

The only problem with Qingyang's destined choice was that his good luck ran out this time, and he ran directly into the hands of the cultivator of the God Transformation, becoming his prisoner.

As for whether Qingyang still has a chance to survive? The strength of the Thousand-faced Buddha is already top-notch in the world of immortal cultivation. It is impossible for other god-transforming monks to save Qingyang. It is even less likely that the Thousand-faced Buddha will take the initiative to release Qingyang. He can only

It is said to be very slim, because there is no chance of such a miracle happening.

Qingyang secretly did some tricks, but he didn't know if he would have the chance to use them. This was his only chance to make a comeback. He hoped that the Thousand Faced Buddha would not notice the tricks he had done.

Waiting for death is the most difficult thing. Qingyang spends his days in the dungeon, unable to move his body, his spiritual thoughts are restricted, and his true energy cannot be used. The only thing he can do is to count the time silently. The Thousand-Faced Buddha has not appeared for a month.

But to Qingyang, it seems like decades have passed.


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