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Chapter five hundred and seventy seventh: the good man Xiying

Qingping Sanren also heard about what happened during the trial in Chaotic Demon Valley, and also knew that Qingyang's cultivation level was the result of pills. What he envied was not Qingyang's cultivation level, but his youth. He was in his early forties.

Compared with the lifespan of two hundred years in the foundation period, this is Ruhua's age, but he himself is already over a hundred years old, and he doesn't know if he can achieve the Golden Elixir in this life.

"Junior Brother Qingyang is too modest. Things are unpredictable. No one can predict what will happen in the future. Based on your results in the Chaos Demon Valley trial and the inner court competition, your future achievements may not be able to surpass mine."

After finishing speaking, Qingping Sanren paused slightly and said: "Disciples of Zhenzhuan Academy are well-paid. They receive twenty spiritual stones every year, two Yuan Yang Pills, and every twenty years they also receive a Kowling Immortal Order from our Qingfeng Palace."

Okay, this is an extra benefit, does Junior Brother Qingyang want to receive it now?"

Twenty spiritual stones and two Yuan Yang Pills per year. This treatment has more than doubled compared to what it was in the inner courtyard, which is equivalent to forty spiritual stones per year.

This salary seems to be a lot, but it is nothing compared to the needs of the foundation-building monks. Forty spiritual stones are four Yuan-Yuan Dan, which will only be forty after ten years. And the monks in the early stage of foundation-building only have

Relying on pills to improve one level of cultivation requires at least more than a hundred Yuan Yang Pills, and the higher the cultivation level in the future, the greater the demand. These pills are simply a drop in the bucket for them. No wonder many foundation-building monks have been practicing for hundreds of years.

, the cultivation level is still stuck in the early or middle stage of foundation building.

However, the Immortal Knocking Token from the Qingfeng Palace is an extra bonus. Qingyang entered the Qingfeng Palace with the Immortal Knocking Token in the first place, so he naturally knows the value of the Immortal Knocking Token. Although he only gets one in twenty years, on average, it is equivalent to one every year.

There are thirty or forty more spiritual stones.

At the auction in Yuling City, a Kowling Immortal Token from the Demon Suppressing Palace was sold for a sky-high price of more than 1,300 pieces of spiritual stones. There must be a lot of moisture in this price, such as the auction, such as the Kowling Immortal Token

The degree of rarity, such as the open and secret fights among several major families in Yuling City, the approaching Immortal Immortal Conference, and even the ranking of the Demon Suppressing Palace among the seven immortal sects, but no matter what, a Immortal Immortal Immortal Token from Qingfeng Palace

A few hundred spirit stones are still worth it.

Qingyang nodded. After Qingping Sanren registered, he took out all the things and gave them to Qingyang. Qingyang was about to put the things into the storage talisman when Qingping Sanren suddenly said: "Junior Brother Qingyang, I heard that you worshiped alone.

When I enter the Immortal Sect, I have no relatives, friends or descendants to take care of, so I wonder if I can transfer the Immortal Kowtow Order to my senior brother?"

"Senior brother, do you want this Kowtow Immortal Order?" Qingyang asked doubtfully.

Qingping Sanren said: "I found a pair of Taoist companions before I established the foundation. Now nearly a hundred years have passed, and the descendants have already formed a big family. I don't know how many qualified disciples there are, but it takes twenty years to hold the Immortal Order."

How can there be enough for so many juniors to share one piece? I can only think of another way. If junior brother’s Immortal Knocking Token is useless, why not give it to me and I will buy it for seven hundred spiritual stones.”

Most of the foundation-building monks in Qingfeng Palace are like Qingjing Sanren and Qingping Sanren. They have spread their branches in the sect and have many descendants to take care of. Of course, there are also some who are alone like Qingyang.

If it doesn't work, it will be sold.

The internal transaction price of Qingfeng Palace's Kowling Immortal Order is about six to seven hundred spirit stones. The price offered by Qingping San cultivators is not bad. If you take it to the San Cultivator city for auction, the price may be higher. It's just too troublesome, and Qingyang is too lazy.

Not wanting to do that, he sold the Immortal Knocking Order directly to the Qingping Sanren for the price of seven hundred spirit stones.

Qingyang didn't want to worry about whether the Qingping Sanren who sold him the Immortal Immortal Token sold to him by Qingyang would keep it for his family or resell it to others. As the so-called people rely on mountains and rivers, they have this way.

, it’s normal to earn some extra spiritual stones to support your family.

When he watched the Immortal Master Na Xi Ying give the Hu brothers a Immortal Knocking Order outside the secret place, Qingyang was furious with jealousy, but he did not dare to be greedy at all. How many years have passed, the Immortal Knocking Order has become so important to him

To me, it's nothing, and it can even be exchanged for spiritual stones.

In this way, Immortal Master Xiying gave the Hu brothers the Immortal Immortal Immortal Order as promised, and he was considered a rare trustworthy person. Although the harvest from the secret land far exceeded one Immortal Immortal Immortal Immortal Token, one Lingxi Valley Immortal Immortal Token was harvested.

The Immortal Token is worth hundreds of spirit stones, which is a huge sum of money for a foundation-building monk. However, Immortal Master Xiying can give it to an ordinary person, which is a bit outrageous.

If other more ruthless monks finish their work and just take care of them, why should they be given the Immortal Order? They are just a few mortals, so just kill them. Who would care about this? From this point of view

He said that Qingyang and the others were extremely lucky back then.

But this is normal. In the world of immortality, not all monks are cunning, scheming, and good at intrigues. There are hundreds of people of all kinds, just like people in the world. Among the monks, there are also good people, and there are also mentally retarded people who are anxious for justice.

It is not uncommon to see those who fight against injustice, those who are domineering and arbitrary, and even those who have special hobbies.

Monks are also human beings, and they are also cultivated by mortals. It is said that one's nature is easy to change, and one's character cannot be changed easily. Some people are born with good luck, and some people are protected by their family sects when they are born.

In the greenhouse, Ping Anan cultivated successfully all the way, never encountered any major setbacks, and it was normal to maintain his original nature.

Of course, the number of such people must be very small, and the higher the cultivation level, the rarer they are, because such a character is really not suitable for being in the world of immortality. Once they leave their original environment, or lose the protection of their family sect, these people

People are often the most prone to accidents.

For example, Liang Yudong, the head of the Liang family in Yuling City, may have been a domineering playboy when he was young, but he was lucky and never encountered setbacks, and eventually grew up smoothly into the cunning and cunning head of the Liang family. The same was true for Liang Qingtian, but he was unlucky.

After encountering Qingyang, kicking the iron plate, and dying midway is inevitable.

After receiving Qingyang's Kowtow Immortal Order, Qingping Sanren's attitude became even better and said: "Junior Brother Qingyang, where are you going to locate your cave?"

"Is there anything particular about this?" Qingyang asked.

Qingping Sanren said: "Qingfeng Palace has no specific restrictions on the location of the caves for foundation disciples. Except for the innermost forbidden area of ​​​​Jindan Elder, and the main palaces and tribunals on the central axis of the sect, you can rest anywhere else."

You can choose at will. However, certain unspoken rules have been formed for a long time. There are three main places that are more popular. One is the area near the Jindan Elder Forbidden Area. Although the aura in that area is not as good as that of the Jindan Elder Forbidden Area, it is better than that of the Jindan Elder Forbidden Area.

The other places in the sect are much more abundant, and are the first choice for many foundation-building monks. The other two places are on the edge of both sides of the sect, where they are relatively quiet and less disturbed by people, so those who like peace and quiet will choose there."


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