The Taoist among them looked at him for a moment and said: "If you want to understand the Taoism, you must first understand the mechanism of Taoism and the principle of creation, which is that change comes from nothing, and change comes from change..."
As he was speaking, Zhang Yu saw a little bit of Yuan light emerging from under his feet. It was entering or leaving the void, coming and going, coming and going. Amidst these changes, it was like a spark, lasting forever.
From change to concentration, from concentration to transformation, it is very weak at first, then gradually grows stronger, and then bursts forth, and you can see that everything evolves from this.
"When the Tao transforms for one life, it becomes one for me; when the Tao transforms for ten thousand generations, it becomes the ten thousand selves. We seek to obtain the Tao and Dharma. We should cut off all transformations and return to the original one. Wherever it ends, it will be the fruit of the Tao."
Zhang Yu immediately saw that countless lights were extinguished one by one, and everything seemed to converge, and finally returned to the Yuan Yi. However, this was not the one that originally changed from existence to non-existence, but was cut away.
Out of countless complexities, it was finally purified into one, immortal and immortal existence.
If the way in the distant beginning is purely natural, then the way back in the end is to control oneself, to be in harmony with God, to be in harmony with people, and to be in harmony with Tao.
At this moment, a Taoist on the right continued: "When the Yuan Dynasty was born, there will be worlds of birth, and the heavens and earth are countless, floating and dying, changing impermanently. The heavens and the earth all originate from one yuan, and they will be reborn for thousands of generations. You are there in every life.
, and it’s not you either.”
The man on the left said: "If you want to seek the perfection of the Tao, you must eliminate the gaps in the Tao. This is the gap in the self of all transformations. Only when the mind masters the innate nature and transforms all the selves, and seeks the beginning of the Tao, can the Tao be completed."
The Taoist on the far right said: "The way to teach the Dharma is to survive and seek for a lifetime, to maintain concentration and guard it, and wait for those who come to kill me, because you can get Dharma weapons and fellow Taoists to help you. Every time you kill someone, your concentration and persistence can increase by one point."
.However, there are countless selves, and there will never be a day when they can be eliminated. Even though I can use weapons and dharma to protect the way, there is one self that can defeat me. But once I lose the opportunity, I will perish and fall, and there will be no continuation."
The last Taoist said: "The way of Zhongfa is to take the world of all transformations as the warp and weft. When encountering disaster, jump to other worlds. If there are others who come to kill, if you can fight, fight, if you can't fight, avoid them."
In this world, and cut off the other self to bear the burden, in this way, the true self can be maintained forever, without external interference, avoiding all changes. It is just jumping back and forth like this. Although it can avoid the calamity of attachment, the deeper the attachment to the self, the more fundamental it is.
It is difficult to fully understand the truth."
When Zhang Yu heard this, he couldn't help but think deeply.
The figure in the middle looked at him and said: "The advantages and disadvantages of the lower method and the middle method are all known to Zhang Tingzhi. Only the upper method cannot be heard. If you hear it, you will definitely enter this method. Zhang Tingzhi can insist on choosing
Going to court?"
The Taoist on his left sounded a little more solemn and said: "Zhang Tingzhi, you need to think clearly. You use mystical methods to prove superior merits and open up new ways. That is why you choose superior methods. There is no way forward."
People who have walked through it may not be similar to others, so it is hard for us to say whether it can be passed through, which may not be good for you."
Another Taoist said: "The lower the Dharma, the easier it will be to cross. If you seek the lower Dharma, with Zhang Tingzhi's merits, if your mind is determined, you can get it immediately. After completing this Dharma, you only need to cut away all the edge marks."
Before, I sought to find the right method, and then I searched for the method one by one and climbed up, and it was not impossible to obtain the results."
Zhang Yu's mind was not shaken by this at all. He looked forward and said again: "I wish to take the Dharma!"
The person among them said: "Since Zhang Tingzhi has made up his mind, let me tell you. The way to the Dharma, in terms of the true Dharma, is to get something out of nothing. We gather together and use one dispute to resolve all disputes.
, kill ten thousand ways with one step, and thus escape from the realm of all transformations. But Zhang Tingzhi needs to understand that if you win, you can return. If you fail to seek the Dharma, everything will return to nothingness, and then there will be no more you in the world.
This is a method that leads to no retreat.”
Zhang Yu had just heard several practitioners talking one after another, and he felt that Taoism was arising from his heart. Now that he heard what this one said, all kinds of mysteries were flowing through his heart, and enlightenment was born.
The first step in practicing the Dharma is to get something out of nothing. If you don't know, forget it. Since you know it, then the corresponding world of Taoism will definitely appear.
And if you want to pursue the Dharma or make progress, then this life must be a place where you need to overcome it, and it is unavoidable no matter what.
It's no wonder that the director just now said, "Don't listen to it, if you hear it, you will enter it." Knowing this step, he must take this step, and there is no way back.
The Taoist among them raised his hand, and a golden talisman floated down in front of Zhang Yu, saying: "We have always used the Tao-suppressing treasure to protect all the defenses, so that our world will not be disturbed by outsiders. We only see the way to realize the Tao."
Only then will people let go of their protection and let themselves go to find the way. When Zhang Tingzhi makes up his mind, he can hold this talisman and call me."
Zhang Yu reached out and took the talisman. After putting it away, he slapped his head and said, "Thank you to the five photographers for their guidance."
The five of them took pictures without saying a word.
Zhang Yu knew that Guili had left. After another salute, he turned around and walked back to the original path. As his figure gradually entered a curtain of light, he retreated from here.
A Taoist on the far right said: "The way to the Dharma is to get something out of nothing. If Zhang Tingzhi passes this gate, this life will be his responsibility. If he fails, it will be my responsibility."
The man on the far left said: "The search for the Tao through mysterious methods has never been done before, and it is difficult for me to understand. Regardless of whether it is successful or not, there is always one more variable in the way of transformation."
The man in the middle said: "In the battle on the road, if we don't see the fruit of the road, there will be no victory or defeat. If we can have one more comrade on the road, we may be able to break through the barriers and see the other side."
The rest of the Taoists all nodded and said good things.
As the words disappeared, the five Taoist figures gradually disappeared from the jade bi.
In the Qingxuan Dao Palace, Zhang Yu walked out of the door and stood still as he did. The door turned into a jade book and fell into his hands.
He took a look and found that the object had not been transformed. In other words, he could still use this object to see the five Zhizhi in the future. From this point of view, after picking up the superior merits, Zhu Tingzhi might all be Zhicheng.
If you have this thing, you can go to meet the five photographers on your own.
After thinking about it, he put away the Feng Yushu and took out the golden talisman. After looking at it for a few times, he thought about seeking the complete Taoist law.
When you have reached this stage of cultivation, there are actually no specific formulas for the exercises. People in the upper realm can only tell you that there is still a road ahead and where to go. But they can only give you a general idea. The specifics are nothing more.
How you should proceed depends entirely on the cultivator himself, and no one else can teach you.
Therefore, there will be no extra protection along the way, and no one will come to help. All problems encountered must be resolved by himself.
But this is pretty good.
He already understood at this moment that after Yuan Yi was born, he transformed into countless lives and countless selves, but they were separated from each other and could never be seen. For ordinary people, if they were not seen, they would not exist.
However, it is different for those who practice Taoism. When they reach a certain state, for example, after achieving Xuan Zun and escaping from the world, they will naturally feel the self in the outside world.
From a Taoist point of view, it is because all selves want to seek the Oneness. If you don’t deal with those external selves, the external selves will come to kill you. The more obsessed you are with seeking the Tao, the more frequent this will be, or even happening every moment.
There is an external self to attack, and the deeper the path is, the more feelings you will have.
This is because you are committed to calming down all dimensions, so you don’t feel this way.
To pass this level, the easiest way is to "do the magic". According to several practitioners, just stay in this life without moving and wait for him or me to come to you. This is because you can use magic weapons and Taoist methods in advance, and you can even use
If we help each other, we can always nip problems in the bud. However, because the external self is endless, we may not be able to persist forever. One mistake and we may be wiped out from this world.
The "Chinese Dharma" is much more advanced than this. After practicing this method, a Taoist cultivator can take the initiative to avoid entering the Taoist outer world. If outsiders want to kill him, he will fight if he can beat him. If he can't beat him, he will leave and go to find an outsider he can beat. If I disinfect them, I can avoid the burden.
Theoretically speaking, the weak self is always endless, so it can always get rid of it, but it is not without its shortcomings. It is easy to escape, but after leaving this world, it may not be possible to come back.
Moreover, this is the way to succeed, and this is the way to fail, because doing so is what you want. While successfully avoiding external disasters, you have also tied yourself up, making it difficult to escape. It is likely that you will always be in Taoism.
Wandering back and forth in this world, there is no way to get to the upper level. To overcome this, you can neither avoid nor hide, and stand up to meet them.
"Shangfa" is the most superior, but also the most difficult.
It creates a life out of nothing, and all the ways are transformed into one, and the self in this way is the supreme self, which is the highest achievement that I can achieve in all the worlds of transformation since the beginning of the Yuan Dynasty. I seek the supreme law.
People just want to fight with them to win or lose. If they succeed, they can realize the completeness of Tao and Dharma.
But if it fails, because the world of Dao Transformation is nothing but existence, it will fall back to the beginning of the Yuan Dynasty and will never be seen again, and all I will disappear from the world of transformation, just like all the worlds.
There has never been itself in it.
However, Zhang Yu felt that everything might not be exactly as he thought, because the five practitioners reminded him that what he was taught was the method of realizing the true Dharma, and what he was practicing now was the mysterious Dharma, which he had never experienced before.
Guo Xuanxiu has reached this point, so it is very likely that the path he takes is different from others. What exactly is the case is still unknown.
At this moment, he suddenly thought that those cultivators in the past who had achieved excellent results but disappeared without a trace must have obtained either the middle method or the superior method.
As for those who are still alive, it is not necessarily the case that they all resort to the method. Among the monks who can achieve superior results, which one is not an amazingly talented person? How many of them are willing to submit to the method?
But there is another possibility, which is to simply abandon the law and not ask for it. That is also possible. Because there are five people who hold the treasure of the Tao to stabilize the mysteries, and can block the external sense, then there is no fear of outsiders. But if you do this, there is no doubt that
Then you have given up on your own path.
When his thoughts came to this point, he thought of the old dragon Jiao Yao for no reason.
He shook his head, then walked a few steps to the observation platform and looked at the surging sea of clouds in the distance.
As a Xuanzun of Xuanfa, there has never been a Xuanxiu who has reached this point since ancient times. He is both a seeker and a pathfinder. This road must be more difficult for others.
It is not difficult to imagine that the seniors who first tried to pass this level had no one to guide them. Perhaps they were the first to practice the lower method, and went through it step by step from the lower method, the middle method, and finally the supreme method.
To get to this point, I must have experienced countless failures, otherwise it would be impossible to achieve so little progress so far.
He was able to know so much from the very beginning, which is already much better than his predecessors. He relied on the accumulation of legacy of many predecessors. Since he inherited this legacy, he should also carry on this legacy. If he passes this level,
, if you have a complete Tao, you will also pass it on to those who come after you.
