Chapter 175: Viewing the picture and judging the mystery
Zhang Yu looked at the figure of the Taoist. Perhaps because the lotus spiritual energy was too strong, he could not sense any vitality from this person.
But there is another possibility.
A cloud of Yunzhi grew out of his feet, and his body slowly floated up. After a while, he came to the other side of the lotus platform. At this moment, he raised his head and looked up. When he saw the Taoist's front, he couldn't help but his eyes moved slightly. The Taoist's face
There are no facial features on the body, the body is not born out of flesh and blood, and there is no soul inside.
Generally speaking, this should be a body of a creature that has not been completely built, but its power level is not low, and there is still a little spirituality in the divine orifice, which is more or less possessed by creatures with spiritual power.
Yes, without this spiritual opportunity, there is no way to control the spiritual power of the whole body.
And it is precisely because of this spiritual existence that it has an instinctive maintenance of itself and will not allow the outside world to destroy it. This is why it can take the initiative to block external attacks even though it has no conscious soul.
It's because of the attack. If he doesn't do this, he himself will also be damaged.
He took a deep look at the Taoist, and realized that this body should be the "perfect creation".
It's just that the things here don't seem to be "created". Instead, there are many traces related to Taoists, such as the lotus in front of you, the twelve sun stars shaped like formations, and the Taoist himself. This is also
It is normal that the supreme creation should have some kind of reference at the beginning, rather than being shaped out of thin air.
It is difficult to create something from scratch, but if you can learn from it, you can avoid many wrong paths.
For example, Tianxia's creations first drew on the weapon refining methods of Tianxia cultivators, followed the cultivators' method of progressing step by step, and gradually found their own path.
The old scrolls of the Hao Clan have clearly recorded that the rise of the Hao Clan and the prosperity of creation in this world have the participation of many lower-level cultivators, and the "Supreme Good Creation" is an attempt to reach a height that the Hao Clan has never reached.
, then it seems very reasonable to learn from the methods of monks who have taken the lead in supernatural power.
There is just one thing. According to the thinking of the Hao clan, they want to have a creation that can solve all monastic sects once and for all. This creation should be unmatched by any monks and can suppress all sects in its own way. So according to
The current building method must at least have a reference, a reference that truly reaches the upper level.
So where is this thing or this person?
Thinking of this, he used his eyes to look at the entire cocoon inside and outside.
After a while, he discovered something.
Just inside the lotus platform in front of you, there is a golden ancient scroll floating in it. You can see that there is an image of a faceless Taoist painted on it. Whether it is the attire or the image and posture, it is the same as the Taoist sitting above.
The bodies are extremely similar.
And that's not all, this is indeed a painting, and it is also a portrait of a monk in an upper realm.
Usually Taoist monks who have reached the upper realm cannot fall into a painting, because what the painter wants to depict is not only people, but also Tao. When it comes to Taoism, some things are difficult to interpret with a brush, and it is even more necessary to
It is extremely difficult to describe it in a way that can be understood by the world.
However, this painting has been painted up, and the Taoism has been demonstrated in front of people in a step-by-step manner, and in a way that people can gradually understand. It is not a simple guide, but a way.
After deliberately teaching and guiding, the painter has an extremely profound understanding of Taoism.
It's no wonder that this supremely good creature is in the image of the same Taoist man, and it was completely shaped according to this.
He thought for a while, and if he were allowed to paint, he could also achieve this step, but this was only under the premise of mastering the effect of the interaction between reality and reality. Does that mean that the person who painted has also reached this level?
So far, he has never seen such a person among the monks in this world. Jin Zhixing is in the Suqing sect and has never seen such a person among the six sects.
Judging from the documents seen in the secret room before, this is probably the portrait of the "saint".
In the history of the Hao tribe, the creation skills have not been without setbacks, but they have been successful every time. This is because of the scale of the "saint".
Especially in the early and mid-term, there were several key technical breakthroughs, and the shadow of this "sage" was behind them.
Looking at this situation now, those Hao tribe creators may not be communicating directly with the saints, but with this painting. They are not only creating creations, but also re-opening the Tao above, and then from this
Obtain inspiration for creation from the secondary paintings. As the skills are accumulated step by step from shallow to deep, the understanding of Taoism will become more and more profound.
But it is not without its shortcomings. According to his opinion, this body has almost gradually restored the Taoism shown in the portrait, but there is still one more crucial thing missing, and that is "god"!
After all, a "portrait" is a portrait, and no matter how it is expressed, it is not a living thing with vitality. If it is completely copied, it is impossible to expect it to break through that level of boundaries on its own, unless it can innovate and continue to move forward on this basis.
But the Hao clan has obviously not reached this level at present. The golden armor he saw from the land of gods was very similar to this body from the perspective of Taoism. It should be the product of an attempt to build it.
The standard of this piece of gold armor is not low, but judging from the original intention of creating it, it is still a failure.
So what is the purpose of the person who painted the painting, or the "saint" doing all this? Is it just to guide the Hao people on a path of creation?
If he were an ordinary person, he might not be able to see what was mysterious inside, but judging from his current level of cultivation, he could infer a possibility.
Judging from the situation of various sects in this world, the monks in charge of the sects today are not the group with the highest level of cultivation. Those who are qualified and have the heart to seek the Tao are all in retreat, and they are in retreat.
Sometimes a problem arises, that is, the retreat cannot come out, or it simply disappears.
This seemed very puzzling, but as his understanding of the world deepened, he thought that it was actually not difficult to understand if the changes in Taoism were taken into account.
Changes in Taoism have blocked the way for cultivators to climb upwards, which means that it is difficult for the world to accommodate people in higher realms. On the other hand, if someone tries to go to a higher realm, then the spirit will disappear and the world will be transformed.
If you go there, you will inevitably be cut off from the world, and may even end up in the land of gods, with no possibility of returning to the world.
And there are so many people who are meditating and practicing Taoism. They have such problems. It is impossible to say that the upper-level Taoist monks of various sects don’t know about this. However, they are still practicing meditation one by one. So this generation is really right.
Are you at your wits end? Or do you just give up and come back?
He didn't think so. Judging from the long scroll entrusted by the Weiwei Taoist and the golden armor of creation entrusted by Wang Zhidao, this was someone's intention to transfer his own mysteries below and let the people below come.
Cling to yourself, borrow the hands of others to drag yourself back to the world, and thus build a new world!
From this point of view, the Taoist cultivators in Tianxia use the method of cultivating upwards and focusing on the void, while the people here have taken another path due to changes in Taoism, intending to return to this world after their death.
But this road is not easy to walk if you want to. The long scroll in the land of gods should be the product of trying this way, and the golden armor of creation also has such uses, but these should not be successful, otherwise it would have been early
Some of the upper-level monks have returned.
Turning to this "perfect creation", it is very likely that a certain upper-level cultivator knew that the destruction of the world was inevitable before leaving the world, so he used the hands of the Hao clan to create a world body that was unique to him.
!
He was not entirely sure whether the reason for the matter was this, but it was indeed a reasonable judgment. It was even very likely that it was so.
Assuming this is true, then the rise of the Hao clan can be explained.
This is basically a chess piece that some upper-level monks laid out in advance after sensing the crisis in order to be able to return! This is also in line with the way monks strive to do things in the long term rather than fighting for the moment.
According to the Hao Clan's approach, once the "perfect creation" is successfully built, the person who will benefit most is not the Hao Clan itself, but the cultivator behind it, and there may be more than one. Because the greatest benefit of the creation is that it can be restored.
As long as you succeed in one thing, you may succeed in many things.
In this way, all the Taoists who went to the land of gods can return, and the Taoist sect can prosper again.
On the contrary, if the current confrontation between the monastic sect and the Hao clan causes a huge blow to the Hao clan, it may actually block this matter. This seems very ironic.
But this is not surprising, because the interests of current monks and those who have passed away are not necessarily the same. If the "perfect creation" is 10%, the first to bear the brunt are the monastic sects in the world. These sects and monks are likely to be destroyed first.
Go, how can they be willing to do this?
Although the upper echelons of the six sects may not know this now, among the six sects there are existences such as the Everlasting Sect, who can probably glimpse some mysteries from the underworld, and such the Everlasting Sect has repeatedly shown goodwill to "celestial beings".
”, which is understandable.
Thinking of this, he took another look at the portrait. He could feel that the painting was vaguely related to himself. This feeling was very weak, but it was also very real. Therefore, he felt that there was probably "I" in it.
involved.
Assuming this is the case, the "superior self" has either achieved something before the Taoist changes, or it has separated from the world and is preparing to return from the outside.
If it's the former, this person is not in the Hao clan, but must be among the six sects at this moment. If it's the latter, not only can't he be stopped, but he must be allowed to come back. After all, only by destroying me can he complete his Taoism.
But no matter what, he finally found a clue about "Fuck Me", and then he could act accordingly.
