Chapter 13: Different Ways to Ask Different Questions
Yuan Kong is affected by the Great Chaos, and the innate Yuan Spirit comes out of it and returns to it, so its path is actually consistent. And every step it takes is traceable and follows a certain principle.
The earliest innate spirit existed for a very long time after its birth, and had already attained enlightenment before the Yuanxia world was truly transformed. It was only later that it was said that all kinds of Taoism were given, and at that time the transformation was already determined.
A strategy that plays out for eternity and eliminates one contingency.
And its reflections also appear after appearing in countless generations, and some of them have the opportunity to finally achieve Taoism in each world.
So from here we can also see the difference between the two, because the great power of Yuan Xia has not been achieved in the world. It naturally promotes Taoism from top to bottom.
However, Tianxia Zhishe has grown up through experience and has climbed to the upper level together with all the Taoists, so the path he chooses is naturally from bottom to top.
In Zhang Yu's view, the innate spirit completely follows the Tao, and does not deviate. The earlier it is, the more so.
Because from the perspective of the innate spirits who have long been enlightened, as long as they follow the steps, they will one day be able to obtain the Dao. However, changes in the heavenly destiny mean that various variables will arise from the results, which will hinder them from picking the fruits of the Dao and cutting them off.
Killing variables is a matter of course.
On the contrary, those reflections change in response to the Tao, believing that the variables cannot be reduced. Only by turning all the variables can the path to heaven be found, and the Tao finally be completed.
But no matter which one, this is the way of the innate spirit, and it is in line with their own way.
In fact, the path followed by their Taoist cultivators in the past is generally in line with the Taoism of the innate spirit. Cultivators of all ages have basically followed this path.
And everyone's path is different, which means the direction is different. When you are at a low level, it may be okay, but when you reach the upper level, you need to have your own fundamental way.
He is a human monk who has reached the upper level. If he wants to obtain the great road, he must promote different Tao methods instead of completely following the path of the innate spirit.
Now here in the Supreme, he saw a possibility.
While he was thinking carefully, he suddenly felt that someone in the world was calling him, so he turned and sent a ray of thought to Tianxia.
In the clear sky and sea of clouds, on a floating island somewhere, Feng Tingzhi was standing on a jade jade. After waiting for a moment, he saw a huge Taoist figure appearing among it.
His expression was straight. Although he couldn't see the specific face, he could see a sense of familiarity in the figure. He endured the excitement in his heart and bowed to the jade bizhi, saying, "I have seen Zhang Zhishe."
Zhang Yu nodded and said: "Feng Daoist friend is polite, but is there something wrong with you Daoist friend looking for me?"
Feng Tingzhi straightened up and said solemnly: "This time Zhang Zhishe opened up the upper realm and pointed out the realm of 'Hengzhao' in the Xuntian Daozhang. I can also see it. From now on, my mysterious method has a way forward.
However, although the upper path is open, it is in vain. The two passes of Qiuquan are still the ones that are close to the true Dharma. I discussed it with some fellow Taoists and felt that there might be some changes here, so I tried to ask Qiuzhi.
Photography, can there be any changes?"
Taoism cannot be changed at all, it is the true dharma, and one person's practice is the same way. There is only one problem, because Zhang Yu has achieved great power in the upper realm and is the one who opened the way.
In Xuanfa, at least in Xuanfa and Xuanxiu, his status has been raised to the level of the supreme sage. Even if later people want to change the Taoism he established, they do not have the confidence and confidence, but he knows that this is not the case.
Any good deeds may hinder the development of mystical methods.
Zhang Yu nodded slightly, and asked for the way to seek perfection. At the beginning, he referred to the method of true cultivation, and specifically sought perfection. He did not set any seal, but it was a vacancy. It was a pity because he had to do it all over again.
There is no complete certainty and leaving a seal may lead to deviations.
Originally, he thought of going back to the upper realm and sorting it out again, but the restrictions from Jinting made it difficult for him to make changes easily.
But he then thought about it again. In fact, since opening up the road, he had already done what he should do, and he could not complete all the things by himself.
Especially Xuanfa, it should be a gathering of all wills and efforts, let alone relying on his own strength to determine it. Otherwise, what is the difference between it and the innate spirit?
He said: "Fellow Taoist Feng, I am just walking ahead of you. Since you all know that there is a road ahead, you should continue to open this road. If you are capable, you can also find another way forward without guarding it."
The Dharma is regarded as the standard."
Feng Tingzhi listened to his words and said happily: "In this case, I will pass Zhang Zhishe's words down below so that everyone can understand."
Since Zhang Yu himself said that this method can be used, it leaves infinite room for future generations, so there is no need to worry about any problems.
Zhang Yudao: "Besides this, is there anything else?"
Feng Tingzhi bowed again and said, "This is the only thing that bothers Zhang Zhizhi."
Zhang Yudao: "Feng Ting insists on his words. If there are any urgent matters in the future, anyone who I can ask can contact me. In addition, I will tell you fellow Taoists that I will go ahead and wait for you at the upper level."
After Feng Tingzhi heard this, his expression became solemn, and then he bowed deeply to him.
Zhang Yu withdrew his energy and focused on his eyes again. Just as he said to Feng Tingzhi, people at the lower level evolve in different ways and do not need to completely follow the methods of their predecessors.
For the same reason, he does the same here.
What he thought just now is that since Yuan Kong and Great Chaos are opposites, since the innate spirit is asking about Yuan Kong, then he can ask about Great Chaos!
Because the Great Chaos is a place where innate spirits have no way of monitoring or knowing about it, even the evil gods tainted by the Great Chaos avoid it. Therefore, if he takes the path from there, this generation should not be able to detect it.
However, Great Chaos is very dangerous, and he will fall into it if he is not careful. He does not want to follow the path of Chaos, so if he wants to do this, the first thing he needs to solve is the infection of Great Chaos.
Here he has an idea, which is to use the imperial power to borrow the supreme power as he did when he broke through the Tao, so as to fight against the power of the great chaos, and at the same time confront the great chaos and improve his own Taoism.
And Yuan Kong Wen will not stop because of this, and as long as the Tao Dharma improves, Yuan Kong Wen will also improve himself and gain more benefits.
Whether it can be done or not is unknown. The only thing we can do here is try it first.
To be honest, breaking into the upper level that day was actually much more dangerous than this. At least for now, if he found any problems with this method, as long as it didn't go too deep, he could cut off the ties and remove the dirt at any time.
After he sat down, he collected his mind and circulated the power of the emperor. As he reached the upper realm, these powers also recovered on their own. At this moment, under the push, the supreme power and the power of chaos were stirred up at the same time.
Relying on this power to achieve a balance between the two parties, he also calmed down and tried to confront the great chaos.
He did not use the Qi of Qing Qiong that he controlled, so the five practitioners had no way of knowing what he was doing.
Just as he looked around, the six seals of the great road behind him emerged one by one. He used the eye seal to observe the mystery; he used the hearing seal to distinguish truth from falsehood; he used the fate seal to identify himself and himself; he used the word seal to declare the right voice; and he used the heart seal to suppress confusion.
; Use the seal to push forward the various Yuan Dynasties.
That is to say, he is following the path of the Mysterious Dharma. No one has ever walked this path before, let alone the Taoism passed down by the innate spirit. Otherwise, even if someone comes up with his method, there is no way to do it without the seal of the Dao.
Do this.
After his questioning, countless truths emerged from the great chaos, but there was a chaotic change, without beginning or end. However, in his interpretation of the six seals of the great avenue, he gradually saw the true truth from it.
reason.
And he discovered that because the principles were discerned from the Great Chaos, there was almost no change in the way of heaven in Yuan Kong.
This made him doubtful. The way of heaven should be one, so why hasn't it changed?
But after looking at it for a while, he finally figured out the mystery. His eyes couldn't help but flicker, and he said, "That's it!"
To ask for the right is actually to seize the way from the way of heaven and let yourself become the true truth.
Although great chaos is the variable itself, asking Dui Dui Dao is actually dissolving changes, that is, calming down the changes in the way of heaven. In other words, compared with asking Dui Yuan Kong, one is increasing and the other is reducing.
He had never thought in advance that asking could have such an effect on great chaos, but just as the changes and rises of the heavenly law would never end, the reduction of chaos variables would also never be flattened.
And because he is the only one cutting the variables now, and everyone except him is pushing the variables, it is almost obvious that nothing will happen on the surface.
But after thinking about it, he couldn't see the slight difference now, but when his Taoism gradually improves, the five practitioners may be able to detect something wrong.
Fortunately, there is no solution here.
He put aside the matter and continued to sit back and watch, because in the first attempt, he did not last too long and stopped when it was almost done. At this time, he found that his Taoism had indeed improved a little. This was
If you understand the Tao further and enter your body, your Tao practice will naturally improve.
But even if there is only a small improvement, because it is obtained outside the Yuan Kong Wen pair, this means that he has bypassed the restrictions of the five shootings and obtained a way to achieve a breakthrough outside them!
This method works!
In addition, he also made an unexpected discovery. His fundamental method is to control the Zhongtian. Using the two forces to combine and operate, this action itself promotes the root, so that after the power of the Yuzhong is consumed,
It also increases. This means that he can answer questions to a greater extent next time.
After learning this, he felt refreshed.
And if he masters this method, it means that he can reduce more variables in the way of heaven. If the Yuan Kong Question is to benefit himself and make the road to progress narrower, then the Chaos Question is to take the initiative on his own
