Zhang Yu watched for a long time on the top platform. When the sun set, he stood up, walked from the top floor to the study room, and picked up the letter that Dean Chai handed him from the desk.
The letter was written that Master Chai himself was specially recruited to participate in the war, but his disciple Mu He was immature in some aspects, so he asked him to take care of him for a while.
And he thought that if the war was fierce, students like Mu He or Mo Ruohua who had stimulated spiritual power early might go to the battlefield in advance. So he asked him not to give them convenience, but to redouble their training.
Only in this way will it be possible to save one's life in future wars.
Zhang Yu agreed with Chai An's view. Once the war started, it would not be easy to stop it. Although Qingyang Shangzhou had nearly sixty years of experience, its main opponent, the Taibo monster, was not that easy to deal with.
It would be fine if the war goes smoothly, but once it enters a stalemate, it will become a war of attrition as both sides compete for their strength.
If this is the case, then every bit of fighting power in the continent may be invested.
In such a huge war, if your own strength is not high enough, it will be just an inconspicuous speck of dust.
But this does not mean that you don’t need to strengthen yourself. The higher your strength is, then under the same conditions, you will have more choices and more opportunities than others.
But there is another point, war is unreasonable, so in addition to these, sometimes what is needed more is actually a little luck.
He put down the letters. Apart from this letter, there was also a stack of other letters on the table. He also flipped through them one by one. Most of them were sent by the monks he arranged to check before setting off. They contained detailed descriptions of his period.
What has been done in the past day, and who has been examined.
At the end of each letter, there is a signature and seal attached, indicating that everything you say and do is true, and if there are any problems in the future, you can hold him accountable.
But he would rather everyone is doing their best now than having to hold them accountable in the future.
After reading all the letters on the desk, he tidied up the letters and put them into the letter drawer on the side. Then he came out of the room and returned to the spacious space of the quiet room.
Walking to the futon placed in the middle, he stretched out his sleeves, sat down there, and then began to breathe.
After about half a summer of this adjustment of fortune, he felt that his energy and spirit had reached their peak, so he summoned Dao Hun Zhang with a call from his mind.
As a light curtain that was not very bright appeared in front of the eyes, the seals floating above were like inscribed white inscriptions, and all of them had incomplete tooth marks. They were not only rare compared to Xuanzang, but also similar to Xuanzang.
Neatly arranged, bright and bright.
This just shows the essence of Hun Zhang.
If Xuanzhang represents stability, order, and perfection, then Hunzhang represents change, chaos, and incompleteness.
Of course, there is order within chaos, and there is also chaos within order. The two are not absolutely opposite, otherwise there would be no way to practice them.
Both of them reflect the great road, and both have infinite possibilities. However, the paths they take to pursue the road are different. One seeks to seek from others externally, while the other seeks from within himself.
But this time, what he was looking for was his own visualization map, so he needed to ask Hun Zhang for it.
At this time, his mind was calm, and he gave up many emotions and thoughts. He concentrated on one thought and began to ask questions in Hun Zhang.
This was actually the first time he asked Hun Zhang for Taoism.
The seals on the Hun Zhang now were all stamped into the Hun Zhang after he had achieved some success in his own cultivation.
Speaking of which, if monk Hunzhang is short of divine energy when he asks for it, then the great chaos will come to make up for it. In this way, he can also get what he wants. Afterwards, he only needs to use certain magical organs to refine it into medicine to resolve it.
It seems that there is no need to make such thorough preparations in advance as he did.
But he believed that if he could avoid contact with the Great Chaos, it would be better not to come into contact with it. Because no one could tell whether this thing would have any impact on him in the future.
Of course, for many monks, they cannot think so far-term. After all, only by getting through the present and possessing a certain amount of strength can they be qualified to talk about the future.
He has no disdain for this. No matter how the monk chooses, as long as he can recognize himself clearly and is willing to bear the various changes that will follow, then this approach does not matter whether it is right or wrong.
At this moment, as his mind was immersed in it, he felt as if he was immersed in a ball of confusion. At the same time, an indescribable feeling arose, as if he wanted to get rid of the shackles of the visualization diagram and seek for more.
Much more advanced stuff.
After reading many archives and Taoist volumes, he understood that this kind of feeling was actually caused by his in-depth contact with Hun Zhang, because Hun Zhang itself was chasing all kinds of changes and events.
Therefore, Hun Zhang is the most test of one's mind. Monks who practice Hun Zhang have to face such tests all the time. If they cannot hold on, they will fall into great chaos. Once they embark on this path, it will be very difficult.
It's hard to say whether it can stop anymore.
But he was not moved by it at the moment. The visualization diagram was summarized and refined by countless predecessors. It is the most convenient and most suitable way to practice Taoism. If you are separated from this, if you pursue aimlessly, then in the end
, either you get nothing after paying the price, or you get a lot of things that you can't understand or understand.
With his mind upright, all his emotions were motionless, and only the thought that came in at the beginning was maintained. He could feel that his accumulated divine energy was like water droplets, sinking drop by drop into a mass of confusion.
middle.
In the dark, a feeling suddenly rose up, and he suddenly understood that the most critical step had already been reached at this moment, and he needed to establish a core seal for the visualization map.
The visualization pictures are not arranged arbitrarily, but need a core to rely on, which is the core seal.
On the subsequent path of spiritual practice, most changes in the seals and even the practice of seals revolve around this seal.
This step actually caused a lot of troubles for many monks, because the seals that most monks master now are small seals, so if they don't try to master some superior seals, they can only rely on the small seals.
.
After all, the Little Seal has a lower starting point, which limits the power and height of the visualization map at the beginning, unless they are willing to spend the cost to practice the Great Seal or the Superior Seal.
However, these big seals all require a large investment of divine energy, and the monks originally practiced the small seals because they lacked spiritual energy. How could they turn around and follow the old path?
So this is a dead end.
Fortunately, the visualization diagram is not static after it appears, but can be continuously improved, and they do not really have no chance.
Moreover, the purpose of the visualization chart is essentially to achieve the monk's practice, not to consolidate the monk, but to sort out a path that is currently most suitable for the monk from among thousands of clues.
Therefore, it is not that there are no monks who find the visualization diagram unsatisfactory, leave it aside, and choose to find another path on their own, but there are not many such willful people.
But if you fail to make the best choice at the beginning, you will inevitably have to pay a greater price to perfect yourself in the future, so except for a very few people, this step often determines the upper limit of the monk in the future.
So what should be his own core seal?
He has long thought about this. Among all the seals he has mastered, although the "Seal of Observation" and "Seal of Seer" can be regarded as quite excellent seals, they are all too biased towards perception.
Observe, as for the "Seal of the True Embryo", it is only used to establish the foundation, and the book has already come to an end in the second chapter.
So he decided to choose "Word Seal" as his core seal.
He can feel that the "Word Seal" is far superior to other seals in terms of potential and application changes, and it is also a seal that can be used in battles. It is a threat to his own combat power.
Improvement helps significantly.
As his mind settled, more divine energy was removed, and this core seal was established, but then he felt that he needed to establish another core seal.
This means that he needs to establish two core seals.
Generally speaking, no matter how the visualization diagram is improved and changed later, only one core seal can be selected at the beginning. But after he thought about it, he thought that this was probably the one where he could read the two chapters of "Xuan and Hun" at the same time.
reason.
Sure enough, he immediately discovered that this time he could no longer choose the seal from the Xuanzhang, but could only choose from the Hunzhang.
On top of the Hun seal, whether it is "Heart Lake", "Thunder Sound", "Yu Yun" or "True Breath", these seals cannot be compared with the "Sword Control" seal, let alone the subsequent seals.
All the changes in the sword seal were derived from the "Sword Control" seal, so at this moment he did not hesitate much and immediately regarded the Sword Control Seal as his second core seal.
Just after he made up his mind, he felt that the divine energy he had accumulated was continuously flowing into that mass of darkness, and at the same time, it seemed that a "thing" was being generated in it, and it was brewing and changing there.
After an unknown amount of time passed, his mind was shaken, and he opened his eyes and found that he had woken up from sitting still, and the Great Dao Chapter was still floating beside him.
He checked and found that at this moment, nine out of ten of his original divine energy had been reduced, which undoubtedly showed that the visualization diagram he sought had been successfully deduced.
Generally speaking, visualization pictures will have a manifestation, and these manifestations may have many categories. This is just like a seal, which is a reflection of the seal of the great road on the monk's understanding of the great road.
So he calmed down and looked deep into his consciousness.
