After understanding most of the market prices, Chen Mobai felt a little uneasy.
Only now did he realize that what he thought was just ordinary stuff could actually be worth so many spiritual stones.
No wonder the immortal cultivators in this world put things like selling stolen goods out in the open. With regard to the golden belt of murder and arson, I just picked up the packages of two ordinary Qi cultivators, and now I have nearly fifty spiritual stones.
.
It's a pity that he came ashore to Nanxifang City this time, just to understand the market and get information.
And because the Eastern Wasteland left him with the impression of a lawless and cruel world of immortal cultivation, he only brought those items that could be used for fighting this time, such as the needle box and hand crossbow obtained from the disciples of the Flying Needle Sect.
The old man's short sword.
Although I'm a little reluctant to part with it, the magic weapon is just an external possession. How can it be better to exchange it for spiritual stones and transform it into a state of improvement for myself?
However, Chen Mobai was cautious by nature and did not rashly set up a stall to sell.
He clearly remembered that the needle box was a magical weapon of the Flying Needle Sect. According to the disciple manual of this sect, Yandao was also a force with foundation-building monks. Moreover, the needle box was a rare magic weapon in the entire Eastern Wasteland.
The disciples who arrived at the Flying Needle Sect couldn't explain clearly, but they definitely thought that it was Chen Mobai who killed the person and took the treasure.
The needle box is not yet available for sale, but the hand crossbow and dagger are different.
He found that there were many stalls selling these two items in the market, especially hand crossbows, which were very popular in the market of low-level Qi training monks.
Probably because cultivators below the third level of Qi training cannot block a crossbow arrow.
Of course, this crossbow arrow is not the ordinary iron-tipped arrow, but a special crossbow arrow with sharpness, explosion, and wind techniques.
However, since crossbow arrows are not as convenient to carry as talismans, they are also much cheaper. There are ten taels of gold per arrow on the market.
Arrows are consumables, but crossbows are different. Buy a good one and it will last a long time.
The quality of the pistol that Chen Mobai obtained from a disciple of the Flying Needle Sect is of good quality. It is foldable and easy to carry. It is also blessed with solidity and aiming skills, making it not easily damaged and shooting accurately.
After walking around the various stalls, Chen Mobai determined the market price.
500 taels of gold.
That short knife was completely worthless. It only cost 2 taels of gold. He saw that it was used to sharpen nails with him. It was usually given as a gift when buying and selling magical weapons.
After learning about the magic weapon market and seeing that it was almost time, he decided to go back first.
To be cautious, Chen Mobai did not sell the Black Water Kung Fu and the hand crossbow immediately. The main reason was that gold was of little use to him, and it would be easy to bring it back to the Immortal Sect and sell it in large quantities.
Attracting the attention of market regulatory authorities.
After all, there are only so many resources in Xianmen, and the gold mines are controlled by the state. If too much flows into the market, causing price fluctuations, it will definitely attract attention.
Therefore, the best and safest way is to convert all the things obtained from buying and selling into digestible spiritual stones.
Before leaving, he went to look around the stalls selling elixirs, but there were fewer people there. He observed and found that all the stall owners buying and selling elixirs had a sign: Defects handled by so-and-so drug store
Product.
Basically no one said that they refined it themselves. It seems that the attitudes towards elixirs in both worlds are the same.
If it’s not made by a well-known alchemist, I basically wouldn’t dare to eat it.
Needless to say, the three-no products must be put up for sale with the name of a big drug store, otherwise few monks will ask about the price.
It seems that those bottles of elixir will be difficult to sell.
Chen Mobai thought of the trophies he had placed on the bottom of the bedside table and couldn't help but shake his head.
After understanding the general situation, he no longer lingered, turned around and left Nanxifang City at dusk.
At the door, he met the Maid boy who wanted to make money as a guide again. He saw Chen Mobai bowing his head humbly. This gesture made Chen Mobai, who originally wanted to say hello, be stunned, and then he couldn't help but shake his head.
A smile.
"Sure enough, it made sense for our Diyuanxing to destroy the Four Olds in ancient times. This kind of old feudal society is wrong."
But he is just an outsider, a mere monk at the sixth level of qi training, and he will not give advice on the social environment in which others have grown up.
Chen Mobai walked out of the gate of Fangshi without saying a word and disappeared into the fog of formation.
There is a formation outside Nanxifang City, but the power of this formation is not fully activated. It is only aimed at mortals and does not let them get close.
Chen Mobai had a sudden thought on the way back.
If I don’t go to Shuifu and click to return to the city, will I be able to succeed?
He stopped, found an uninhabited valley, and took out his mobile phone. Sure enough, in the Guibao software, the [Return to City] button was still illuminated and raised, and could be pressed.
In other words, in the Tianhe Realm, he does not have to be limited to the land of Shuifu. As long as he has his mobile phone, he can go home anytime and anywhere.
So the problem comes again?
The location of [Return to the City] has changed. Next time I teleport, will it be here? Or is it still the Water Mansion?
Chen Mobai thought for a while, but finally didn't try.
He returned to Shuifu.
But when he was returning home, he had an idea and walked into the side hall.
This way you can see where you are next time you come over.
If it still appears in the hall, it means that the teleportation location is locked. If it appears in the side hall, it means where it was when you returned to the city and where you teleported back.
In the flash of silver light, Chen Mobai returned home.
He felt that he seemed to have missed something in his logical thinking about [Teleport] and [Return to the City], but after thinking about it again and again, he still couldn't figure out where he had missed it, so he could only shake his head and give up temporarily.
I checked the time on my phone and saw that it was almost dinner time.
Mom has already gone to work in the afternoon, and he has to cook by himself in the evening.
But I’m used to it anyway.
While Chen Mobai was cooking spiritual rice, he took his mobile phone and logged into his large Qingdi in the National Library.
He used his points to download "Nursing Mind and Casting Divine Art".
Although I am very interested in the fitness-style spiritual cultivation method and want to try it, there is no way. I can't buy the second-level Nianxiang, and the large Qingdi can't exchange for the "Exciting Divine Movement Technique", so I can only
Take the orthodox route.
But this is fine. The spiritual consciousness cultivated in this way does not need to be burned every day to stabilize it.
While cooking, Chen Mobai read through the "Art of Cultivating Mind and Casting Gods", and then compared it with the experiences uploaded by the masters on the auxiliary training software, and he roughly understood it.
But even with previous experience, he still had a hard time practicing.
To cultivate mindfulness, you must first "enter concentration", and after entering concentration, you need to "visualize".
This visualization can be about everything in the world, but according to previous experience, it is best to have a picture that suits your own state of mind.
This picture should be very powerful, but not very shocking, and the words should be very contradictory.
Fortunately, there is a detailed explanation on the auxiliary training software: visualizing powerful things can make the monk's mind grow rapidly; but if it is too shocking, it will cause the mind to fluctuate and the emotions to fluctuate violently, which is harmful rather than helpful.<
/p>
Therefore, when monks meditate, they must grasp the degree.
Chen Mobai compared his own experience, scratched his scalp, and finally thought of the "Jasper Wutong" he saw this morning.