Chen Mobai stood in front of the Book of Heaven, his eyes full of awe.
Many of the thousands of Taoist teachings in the Immortal Sect come from these seven heavenly books.
For example, part of the essence of the Six Imperial Scriptures is completed by the three heavenly books of Huanyu, Taiyuan, and Life and Death.
As for the Yuqing Sutra, Guangjue Zhenjun of Butian lineage understood it from the Taiyuan Heavenly Book. He originally had no hope of becoming a god, but he found the most suitable path for himself from the Heavenly Book. Once he had an epiphany,
Practice to become a soul.
The Changchun Gong of Jumang Taoist Temple is also related to the two heavenly books of Ziqing and Life and Death.
The source of the Danfeng Rising Sun Picture in Wuqi Taoist Temple is the Phoenix Seal Script.
Each of the seven heavenly books of the Immortal Sect contains incredible avenues. It is said that anyone who understands one of them can transform into a god.
Thinking of this, Chen Mobai's eyes fell on the last Mahayana book.
This is the only heavenly book that no one can understand in the immortal sect for thousands of years.
However, the Fifth Patriarch of the Immortal Sect left behind words, saying that only by integrating the other six heavenly books can the mystery of this Mahayana heavenly book be unlocked.
I don’t know if I will ever have this opportunity in this life!
With this thought in mind, Chen Mobai first came to the Feng Seal Heavenly Book.
Although you cannot touch it, you can see through the glass cover that it is a red jade book with a pattern of a phoenix falling on a sycamore tree engraved on it. Every stroke and stroke is vivid and expressive, as if
There is a living phoenix spirit flying above the book.
Chen Mobai closed his eyes, but it was a pity that the sound of the empty valley could not break through the restriction above the heavenly book and could not hear any fluctuations.
Next, he came to the Ziqing Tianshu again.
This heavenly book has been deciphered by Qingshi and Qingjing, and Chen Mobai also used the opportunity of hearing the Tao with his fairy roots to fully understand it.
I just don’t know if there is any difference between the version deciphered by the two masters and the original road recorded in the Purple Blue Heavenly Book?
After reading these two heavenly books related to himself, Chen Mobai went on to read the remaining four books, and then came to the desk next to the window sill in the corner of the attic.
There is also a chair here. Master Yu Yi said that this was prepared for those of them who meditate on the Heavenly Book.
After Chen Mobai sat down, he immediately felt refreshed and his thinking became more active.
After careful inspection, I found that the material of this chair is ordinary, but the bottom is engraved with a talisman that is helpful for meditation and enlightenment. After a person sits on it, it will automatically transform into the most suitable one according to the monk's breath, spiritual power, etc.
Clear spirit.
This method alone can be seen as a fifth-level talisman.
Chen Mobai couldn't help but marvel at the level of talisman making in Tianshu Academy.
If this chair is placed in the Tianhe Realm, it is estimated that the Nascent Soul monks from the Holy Land will come to fight for it.
Chen Mobai adjusted his sitting posture, and after confirming that the effect of the talisman was best for him, he gently placed the heavenly book in his hand on the table.
The cover of the Daolu Heavenly Book is dark blue, but there are lines of light blue, which are like an extremely precise talisman, and also like messy and disorderly lines. After Chen Mobai took a few more glances, he felt that his consciousness was slightly...
Dizziness.
He immediately stopped, and after calming the Zi Mansion, he opened the Book of Heaven to the first page.
The Taoist Book of Heavenly Laws has no words, just patterns composed of different lines. Chen Mobai was about to write it down carefully, but found that several lines had changed at the next moment, and with each change, the truth and mystery contained in it also changed.
There were subtle changes.
Chen Mobai knew his own understanding and did not force himself to understand it.
He continued to turn to the second page, which was another pattern composed of different lines, which also changed every moment.
Then the third page, the fourth page...
After reading the entire forty-nine pages of the Taoist Book of Heaven, Chen Mobai closed his eyes and began to recall what he had seen.
After half a day, he opened his eyes.
With his understanding, he definitely wouldn't be able to comprehend anything.
Fortunately, he was prepared and brewed a pot of third-level enlightenment tea. Unfortunately, facing such an infinitely changing heavenly book, even if he could comprehend it for a while, he could not understand all the principles and laws in it.
However, Chen Mobai did not lose heart. He activated his Crown of All Beings of Heaven and Earth and entered the realm of Fang Cun Shu.
Before that, he had downloaded all the papers and books about the Dao Lv Tian Shu from the Xianmen National Library.
The Heavenly Book of Taoism is about rules, and it is also the easiest way for immortals to become gods, so the number of monks who come to the Heavenly Book Academy for enlightenment is the largest.
Basically all the three palace masters from past dynasties have been here.
There is no doubt that these people are the top geniuses in the history of the Immortal Sect.
They have studied the Heavenly Book of Taoism, and even if they cannot understand it, they all have their own understandings.
According to the custom of the Immortal Sect, they naturally recorded all these for future reference.
Among them, the masters are the two True Lords Taiyuan and Xuanwu. They are both beings who have refined the rules.
These papers can only be downloaded by Yuanying monks, and Chen Mobai is just qualified.
The rest of the monks in the Immortal Sect who study the Heavenly Book of Taoism and Laws basically study the papers of the two God-Transforming Lords, because their contents basically include the essence of everyone else.
But Chen Mobai did not distinguish between good and bad. As long as it was related to the heavenly book of Taoism, he downloaded it all and recorded it in the heavenly calculation bead.
With the integration of Fang Cun Shu, he soon discovered the mystery of the first pattern he saw.
He opened the first page of the Heavenly Book of Taoism again and started to observe his own body. Gradually, he was immersed in the understanding of this heavenly book.
I don't know how long it took, but Chen Mobai once again read through all the forty-nine pages of the Book of Taoism and Laws.
He closed his eyes, and Fang Cun Shu was operating to the extreme at this time.
The understanding and understanding of the Heavenly Book of Taoism and Laws by all the monks in the Immortal Sect for thousands of years have turned into sparks of wisdom in his Purple Mansion Sea of Consciousness, eliminating the unnecessary and retaining the essential.
Gradually, all the light cyan lines of the Heavenly Book that Chen Mobai saw began to overlap, outlining the prototype of a dark cyan Taoist fruit.
This chapter is not over, please click on the next page to continue reading! This is the fruit of the law of Tao!
The moment the Dao Fruit appeared, Chen Mobai suddenly understood.
The lines on the Book of Taoism and Laws are the various laws that exist in the world. But because the beings in the world are changing all the time, the lines are also changing every moment.
Rules are a concrete embodiment of the laws of the Tao, transforming the laws of the Tao from an unobservable state into a formula that can be manipulated and understood by monks.
It is precisely because of this that the gods formed by rules have flaws, and all living beings in the world who are born from these rules must rely on these rules to achieve Tao and fruition.
If there are monks who can directly understand the true laws of Taoism instead of refining these rules that imitate the laws of Taoism, then they can get rid of this flaw and constraint. As long as there is a world covered by the laws of the Taoism, they can have the power to transform into gods.
.
But even if Chen Mobai understood this clearly, he still couldn't do it.
Because comprehending the true laws of the Great Dao, not even the True Lord Transforming God can do it.
Chen Mobai slowly opened his eyes, and there were lines in his eyes that could not be seen by others.
This is the line hanging from his crown of heaven and earth.
After reading the Dao Law Heavenly Book, although he was unable to truly understand the laws of the Dao, he already knew the rules of cultivation in the Immortal Sect very well.
The white jade crown on Chen Mobai's head began to move in his mind, and he saw that the threads originally wrapped around it turned upwards and were attached one by one along the lines of the fruit of the illusory Taoism outlined in his square-inch book.
Since the Five Elements Sect unified the Eastern Wilderness, Chen Mobai, as the head of the Five Elements Sect, has actually been connected with all living beings in the Eastern Wilderness, so the number of lines has reached tens of millions.
But even with so many lines, they still seem sparse compared to the lines that make up the Fruit of the Law of the Way.
However, this time's study of the Taoist Book of Heaven proved that Chen Mobai's idea was feasible.
As long as he perseveres in governance in the East Barren, more and more lines will be formed, new rules will be formed, and a path to god transformation will be created in the East Barren that can be passed down.
In the local terms of the Tianhe Realm, it is a Dao Fruit.
I don't know how long it took, but Chen Mobai moved all the lines on the white jade crown, covering one-tenth of the fruit of the illusory law of law.
From a distance, it looks like a green, incomplete orb inlaid on a white jade crown.
Just when Chen Mobai was about to use his Fruit of the Law of Dao, the incomplete orb suddenly burst apart and collapsed into tens of millions of threads.
Seeing this scene, he couldn't help but fell into deep thought.
Then try again to outline the fruit of the law with your own lines.
But the result is still the same. It can be done, but the foundation seems to be unstable. Once it is tried to be used, it will fall apart again.
After two consecutive failures, Chen Mobai reopened the combined Heavenly Book of Taoism. He once again entered the state of the Fangcun Book. At this time, his ability as the crown of all living beings in the world reached its peak.
He didn't know how long it took before he finally found a possible explanation.
Ancestor Qianxing once said that the fruit of the Taoism of the Immortal Sect originated from a seed of Taoism brought by the Fifth Ancestor of the Immortal Sect. It became a rule only after being watered by the civilization of Diyuanxing.
If Chen Mobai's Fruit of Taoism wants to take shape, does it also need a seed?
Then let the civilization of the Eastern Barren water and nurture this seed of Taoism, forming new rules that are completely consistent with the place of the Eastern Barren.
So, where to find a seed?
Chen Mobai thought for a moment and quickly found the answer from Taiyuan Zhenjun's paper.
The rules of the Immortal Sect are already the fruit of a formed Taoist law.
Using secret methods, new Tao Law seeds can be separated from this Tao Law Fruit.
The seed of Taoism brought by the fifth ancestor of the Immortal Sect was the fruit of Taoism in the Taoist temple where they were.
However, if you want to water and cultivate the seeds to maturity, the civilization and laws contained in them must be in line with the fruits of Tao and law from the source of the seeds.
When Chen Mobai thought about it, he suddenly felt that God had asked him to cultivate rules in Donghuang!
Because he originally wanted to transform Donghuang into a small fairy sect!