Chen Junmo nodded. He thought for a while and said, "Since this meeting is about the Tao, why don't we talk about the Tao of cultivation?"
"What is the way of practice? This way of practice is not only about cultivation, but also about cultivation, etc. Well, this question is interesting!" Li Yunbai said.
Chu Jingfeng also nodded. He pondered for a moment and said, "How about starting with our Confucian school?"
Asna, who was not far away, chuckled and said: "Confucianism is the way to enter the world. It seems that we will go in another direction to solve the problem!"
This is not to praise, but to narrow the path of Confucian debate. If the Confucian camp is fooled, then what they can say next will be limited to a certain range.
If you think about it carefully, this Asnar is really not an ordinary terror.
Hang Tianyi glanced at the prime minister of the Maurya Dynasty. Sure enough, no one who can stand in a certain position is simple.
"It is true that Confucianism entered the world, but Confucianism encompasses more than just what you said. Sir, I heard that you have extremely high attainments in Buddhism. There is a Buddhist saying that form is emptiness, and emptiness is form. I am participating in the meeting today. Is it emptiness or form?
Woolen cloth?"
Chu Jingfeng said lightly, he is the dean of Baifeng Academy, his knowledge is extraordinary, and he usually deals with not only Confucianism, but also has certain opinions on Taoism and Buddhism.
Asna smiled calmly: "Your Excellency also said that form is emptiness, and emptiness is form. If this is the case, why bother to distinguish it so clearly?"
Chu Jingfeng said: "So, instead of talking about these useless things, let's have a real meeting on the topic!"
"Meeting is just a way of saying. As the Taoists say, husbands and wives don't fight, so no one in the world can fight with them. Doesn't this solution mean fighting with them?" Asna suddenly attacked the Taoist camp.
small book booth
Taoist Yunyin chuckled and said nothing. In this way, anyone who understands will know his purpose.
The most important thing is not to argue. Taoist Yunyin's smile is not a verbal dispute with Asna. In this way, it is a manifestation of Taoism's profound understanding.
Hang Tianyi couldn't help but secretly admire that Taoist Yunyin was definitely one of the best among the younger generation in terms of morality.
Although Nangong Qi is powerful, he may not be able to beat Taoist Yunyin in these aspects.
Asnaya
He is a smart person. He instantly understood what Taoist Yunyin meant and couldn't help but narrow his eyes slightly. It seems that this young man should not be underestimated.
It goes without saying that Taoist Yunyin didn't win, and Asna naturally didn't have the color to argue with Li Zi, so it was considered a draw.
It seems that it is not an easy task to be able to say something reasonable using words.
Of course, being able to tell the truth and do things according to the truth is another matter.
When Chen Junmo saw this, he just smiled indifferently.
In the previous meeting, the Mauryan Dynasty also sent people, so naturally there were fewer monks from Daimi Temple.
This meeting was led by Asnar himself, and there was also a Buddhist figure whom he had never met before.
With such a formation, Chen Junmo had to wonder what purpose the Maurya Dynasty had in participating in the meeting.
The world is changing. For those who are practicing, the meeting will most likely affect the future Taoism. No one dares to be careless.
"Everyone, this has already begun, let's continue!" Chen Junmo said.
The most important thing about this meeting is what can be said and what can be felt by oneself. As for order and so on, it is not that important.
The Dajing Dynasty was enlightened and never cared about these things.
"The way of cultivation, from the students' point of view, is most critical in the two words cultivation and practice. The so-called cultivation includes both cultivation and self-cultivation, which is the moral aspect, meaning, writing, and talent. As for the practice, it is
It requires us to put these theories into practice!"
The speaker was Zuo Qiu Ming of Baifeng Academy. His status in Baifeng Academy was like that of Wang Tengfeng in Qingyun Academy.
Although this view is correct, from Hang Tianyi's point of view, he is still bound by the cage after all.
The so-called practice means that different people need to practice differently.
For those who are talented in cultivation, it is cultivation, and more importantly, self-cultivation, and practice is even more difficult to say. It can be understood as the path a person wants to take, or it can be understood as the application of theory into practice.
In this way, as long as what is said makes sense, there is no such thing as right or wrong.
In fact, many things in this world cannot be summed up in simple terms of right and wrong. Isn't this the case with the path of spiritual practice?
Young people are, after all, hot-blooded and like to express themselves.
Hangzhou
At this time, Tianyi made an old-fashioned comment in his heart.
Chen Junmo smiled and nodded: "Yes, it seems that you haven't fallen behind in your homework!"
Zuo Qiu Ming was very happy when he heard this. In fact, he did not understand the deeper meaning of Chen Junmo's words.
It's not his fault. Not to mention his knowledge, he is still in the realm of Yuantai when he practices this path. Only when he enters the realm of Zifu, his own path begins, and the enlightenment he gains will gradually break away from the cage.
Of course, this rule does not apply to Hang Tianyi. He is from the earth and his thinking is different from this world.
"From the perspective of ordinary monks, the way to practice is to cultivate one's own body, and to practice it is to save all living beings. The Buddha said: all living beings can become Buddhas!" The speaker was a monk from Daimi Temple, and his Dharma name was Fayan.
He is the most talented young man in Daimi Temple, except for Buddha Jingkong.
Of course, not many people know the secret of Buddha, so everyone thinks that he is a figure from the younger generation.
"Cultivating one's body and cultivating one's mind is all about practice. The poor monk believes that the so-called practice varies from person to person, but for the poor monk, it is indescribable!" Master Kurong also joined in.
Hang Tianyi's eyes lit up after hearing what Master Kurong said. He thought to himself, these three words "ineffable" are very powerful and interesting. He is indeed a monk who goes to a brothel to beg for alms.
"Cultivation of one's moral character, organization of one's family, governance of the country, and peace of the world. The so-called cultivation means joining the world and benefiting the world, taking the common people as one's own responsibility, and serving the country!" said Li Rui from Qingyun Academy.
Although he is in Qingyun Academy, he is determined to be on the battlefield, with his eight-foot body and the Xu Kingdom.
For such a person, no matter what his character and temper are, he is worthy of respect here in Hang Tianyi.
Especially his words, although there are clichés in the book, they still contain his own opinions. In his view, the way to practice is to serve the country.
"This is an interesting statement!" Chen Junmo said with a smile.
He is the emperor of the Dajing Dynasty, so he naturally hopes that everyone in the world will promise to serve the country.
Hang Tianyi knew Chen Junmo's thoughts, but he secretly sighed that this was a dynasty after all.
The hopes of emperors and monarchs are excellent, but what is more reflected is the beneficial side of their own country. In terms of the common people, although they often talk about it, it seems that when they are put into practice, they are somewhat lacking in meaning.