Seeing Ye An flinging his sleeves and leaving, Monk Kongkong couldn't speak for a moment. It is true that in terms of emptiness, he should just sit back and watch the scene in Buddhism, because these ten evils should also be emptiness, but he can't do it!
After this argument, he found that he had no chance of winning, and he lost completely and completely.
The young man in front of him has completely pulled himself out of his original benkong. Even if he used benzhen to make things difficult for him, he has been able to get back to his original self and even used the Ten Evils of Buddhism to counterattack.
What these ten evils say is that the headlines are clear and clear, and even passers-by in Nan Lecture Hall can understand it, not to mention myself.
Suddenly there were more and more people around, and the sound of whispers made Monk Kong Kong feel uncomfortable like needle pricks.
Ye An listed the Ten Evils of Buddhism in public, and the effect could be said to be a sensation. This is Nan Lecture Hall Lane, a place where scholars or officials pass.
Scholars among passers-by quickly recorded these ten evils. Naturally, the enthusiasm of the "melon-eating masses" was the highest for such shocking words.
This is the secular world after all. Ye An climbed up and shouted, accusing Buddhism of the ten evils. His voice was deafening and made Monk Kongkong understand that he had once again jumped into Ye An's trap.
But compared to the small tricks last time, this time Ye An was taking advantage of the situation, and at the same time, in order to defeat his inner belief and make himself abandon Buddhism and return to the secular world.
Even if he knew this, Monk Kongkong could do nothing. After all, the ten evils of Buddhism listed by Ye An were not just for himself, but for the entire Buddhism.
Once secular power is used to criticize the Ten Evils of Buddhism, the consequences will be disastrous. He cannot refute each of the Ten Evils because it is true and not a single word is wrong.
Seeing Ye An's back standing on the steps, Monk Kongkong could only shake his head helplessly: "The most difficult thing to argue with in the world is the truth! Once you get into a trap, you can't get out! This kid is really tight!"
He could finally see that even if he used Buddhist principles and Dharma to refute, it would still be a cover-up in the eyes of others and could not change the final result. On the contrary, it would make him a glib person.
There were already many passers-by around. Monk Kongkong knew that he was well-known, so it was too late to cover him up with his big sleeves, so he simply let others talk about him.
He knew that starting from today, the world's dissatisfaction with Buddhism would grow day by day, and Ye An would also become "famous". There were already more and more people around, especially scholars...
Ye An had already discovered this, and he even regretted listing the ten evils of Buddhism in front of the Wang family. This was inconsistent with his "low-key" style!
Although he wanted to arouse the greatest hostility between Confucianism and Buddhism, he did not want to expose himself.
In Ye An's view, the conflict between Taoism and Buddhism should not be so intense. Buddhism and Confucianism are the most intense existences, and they are almost opposite in ideology!
Of course, all you need to do is enter the Wang family and ask Wang Yuan for advice. Ye An does not want to change the world, at least for now he has given up on this "innocent" dream.
Deep down in my heart, I just want to understand this era. As for resisting secular etiquette and rules, it is just a little obsession in my heart.
It's like using this obsession to remind myself that he doesn't belong here. This is a kind of pride, the kind of unforgettable pride...
The Wang family can be regarded as a truly wealthy family, but the appearance of the mansion is not as luxurious as it seems. The Sanhuai Wang family is known as "a well-mannered family", which can be seen after entering the Wang family.
When the servants coming and going see Ye An, they all cross their hands and salute. Although they may not know his identity, they will definitely call him "Little Prince".
Zhan'er followed behind him. Although he didn't walk very fast, he could still feel the courtesy of the servants around him, which made him feel very comfortable.
What impressed Ye An most deeply about the Wang family was not elsewhere, but the fading.
The paint color on the pillars, porches, and in front of the wing rooms has begun to gradually fade, and even looks a little gray, but it has not been repainted with new paint.
"The Sanhuai Wang family has a great reputation. Although they are not a rich and powerful family, they are still favored by the saints. Why is their home like this?"
Wang Mo, who was leading the way in the second half, smiled and said: "Young Master, you don't know. When Wei Guogong was still alive, he used to be diligent and frugal in managing his family. He didn't like extravagance. The late emperor wanted to give him red lacquer and green tiles to rebuild, but Wei Guogong refused."
Ye An still had a good impression of Wang Dan, and sighed slightly: "Wei Guogong is a true gentleman!"
After passing the atrium, passing through a small corridor, we arrived at the flower hall. Wang Yuan was already standing there waiting. Next to him was a middle-aged man with a Chinese character. Ye An hurried forward: "The student is delayed, let Yuan Yuan
Please wait sir!"
Wang Yuan said with a smile: "I know what happened. The great monk is having tea in the side hall. I am deeply gratified by such a delay! This is the eldest son of Wei Guogong, Wang Yong, a doctor of the state."
Ye An crossed his hands and saluted: "My dear, Ye An has met Wang Shibo."
Wang Yong looked at Ye An curiously. He didn't know what was outstanding about the young man in front of him besides his handsome appearance.
Those evil words obviously offended Buddhism. He was young and had no official status, so he was too arrogant to show off his sharp edge. No wonder someone made him the "Yangcheng Yelang".
Seeing Ye An's polite appearance, he immediately waved his hand and said: "No need to be polite. Since you are Mr. Yuanbo's student, you can study in my Wang family."
Wang Yuan coughed in embarrassment, looked at Ye And and said: "He can't enter my Wang family's family school. The saint has already issued an oral order, ordering him to serve as a student at Zishan Hall."
Wang Yong's cheeks trembled slightly, and a surprised expression appeared on his face. How did this little boy get such luck?
Is it just because he provided 200,000 kilograms of grain in Yangcheng County? This little credit is not enough to win this honor?!
Wang Yuan did not tell the details about Ye An, otherwise Wang Yong would definitely be shocked.
The reason for this is that firstly, the sage official has not yet issued the decree, so he cannot speak out on his own; secondly, Wang Yuan does not want Ye An's reputation to be too high.
Wen Wu is the first, Wu Wu is the second. Now Ye An has formed a relationship with the Qian family. It is possible that things in Tokyo can be hidden from the common people, but it is absolutely impossible to hide them from the powerful families.
Erlang of the Qian family had already announced that he would attack Mr. Guanmiao's disciple Ye An, and he was also deliberately promoting the reputation of Ye An, the Yelang of Yangcheng.
Many dandies in Tokyo City are like this. If the surprises Ye An brought to Wang Yuan stopped at the 200,000 kilograms of grain, Wang Yuan would not accept Ye An as his student, but the auspiciousness of the 200,000 kilograms per mu made Wang Yuan
Yuan completely changed his mind.
A young man of fifteen or sixteen years old has been knighted and is very likely to be ranked as the founding marquis. Judging from his knowledge and ability, with such a starting point, his future is limitless.
The most amazing thing is his age. A boy of fifteen or sixteen years old can win this holy favor. Wang Yuan thinks about it and feels that Ye An's future is limitless...