Eating hot pot and singing songs is probably what many people dream of, but Ye An just wants it to end quickly.
There is no other way, don't you need to drink while eating hot pot? People in the Song Dynasty liked to recite poems to complement each other when drinking, and when reciting poems became popular, they would combine it with songs.
Wang Qinruo is considered to be versatile, and his lyrics and music are amazing. One sentence: "The dream of the Nine Heavens is ignored, the neighbor is kind to the yellow chicken and white wine." It expresses the meaning of farewell.
But it’s still good for you to write poems and lyrics, but isn’t it too much for you to shout with that broken gong voice?!
Wang Qinruo, who had eaten and drank enough and sang loudly, stood up gracefully, looked at the fog gradually dissipating in the sky, and smiled slightly: "When the clouds clear and the fog disperses, I have to embark on the road back to my hometown. Isn't it a good death?"
Ye An crossed his arms and sent Wang Qinruo happily, but at this moment a fast horse came galloping towards him. The man on the horse was dressed in official uniform, with white soles and black boots. At a glance, he knew it was the Yellow Gate of the palace.
"Yu Qing Zhao responded to the palace envoy, and Wang Qinruo, a scholar of Zhaowenguan, accepted the order. Wang Qing served in three dynasties and was an important minister of the late emperor. He assisted the officials with meritorious service. Although he made some oversights, he was not guilty of going abroad. He retained his rank and was also a translator of scriptures.
It was passed down to the court to compile and tamper with the scriptures."
Ye An looked at Wang Qinruo in surprise, but Wang Qinruo smiled bitterly: "The saint still doesn't plan to let Wang Qinruo go home!"
After the Huangmen chamberlain read out the edict, he glanced at Ye An meaningfully, and then said with a smile: "The prince is highly valued by the Tian family, and he is regarded as a humerus. When he returns to the capital this time, he will be reused!"
After Wang Qinruo's old servant rewarded Huangmen, Ye An didn't know what to say. If someone didn't know the details, they would think that Liu E was reminiscing about his old love, but in fact, he was trying to kill Wang Qinruo!
Asking a man who is about to run out of gas to be a translator of scriptures is going to kill him!
But Wang Qinruo knew that this was for outsiders to see, to squeeze out the last of his value. In this way, outsiders could see that Wang Qinruo was deeply valued by the Tianjia, and the Tianjia's kindness was unparalleled.
World!
Of course, there is a more important point. As long as Wang Qinruo is still in the court, Wang Zeng and Lu Yijian will be restless, and the courtiers will be overwhelmed by the sudden changes.
"Boy, when a saint is in the government, the officials will not have real power, so it is not the time for reform. In the eyes of the saint, the laws of the country should be as stable as Mount Tai. If they are touched too early, it will shake the world!"
Ye An was stunned for a moment, then said no more. In Wang Qinruo's view, the biggest difficulty in the reform was Liu E, but in fact this was not the case. The biggest main force was not Liu E, but the interests of the court.
The two sides have different perspectives and different understandings of the Song Dynasty. Wang Qinruo started from the current political situation at the level of this era, while Ye An stood at the height of history. He saw the entire history of the Song Dynasty.
After seeing the failure of those two reforms... I have a clearer understanding of what we faced after the failure of the reforms.
Maybe he shouldn't implement the reform too early, but he can't stop making step-by-step preparations. In Ye An's view, both Fan Zhongyan and Wang Anshi did not make sufficient preparations before the reform and failed to balance the interests of all parties, which led to the failure of the reform.
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And he himself will not follow the old path of these two people. He will make more preparations and preparations. When the social conflicts intensify and the political environment above the court allows, he will launch a large-scale attack. Before that, he has cultivated Zhao Zhen and exerted a subtle influence on him.
Change is also an important part of it.
No matter what kind of plan it is, it requires a lot of preparation work, including material preparation and ideological preparation. Ye An is a human being. Although he has farsightedness that surpasses his predecessors, he is not a god after all.
Even if he can avoid the mistakes made by Fan Zhongyan or Wang Anshi, he cannot guarantee that he will not make mistakes. The path he takes is just the third path. As for whether it can be taken successfully, it will take time to prove.
But at least he believed that he was more prepared than Fan Zhongyan and Wang Anshi.
Regarding Wang Qinruo's suggestion, Ye An still adopted it very seriously. After all, it was the advice of his senior. Of course, Ye An himself understood that with Liu E here, there was no need to think about reform at all.
It's just that Wang Qinruo guessed everything right, except for one thing he guessed wrong. Ye An didn't know the news about his serious illness from Liu E at all, but he already knew the date of his death...
This world is mysterious to Ye An, but there are some things that he is undefended from.
The autumn harvest time is the easiest time for people to forget everything. Everyone is involved in the vigorous autumn harvest, which even affects the entire city of Tokyo.
People in Tokyo seemed to have made an appointment and headed outside Tokyo one after another. Families with property outside Tokyo naturally dragged their families and families out of the city. This was the same regardless of whether they were rich or poor.
People in this era value land just as people in later generations value real estate. Land is everything to them. Even if their families are rich and have no need for the output of the land, when the autumn harvest comes, people will still
Regardless of the business in the city, you must go to the land outside the city to participate in the harvest, otherwise you will be scolded as forgetting your ancestors.
For a time, ox-carts, horse-drawn carriages, and donkey-carts were all over the city of Tokyo, starting an amazing little migration. Even the emperor's family was no exception, because in winter, the emperor not only had to participate in the autumn harvest of the fields, but also needed the autumn harvest.
Since Taizu's second year of Jianlong, when Shixue hunted in the suburbs, all the emperors of the Song Dynasty had to hold autumn festivals, but the frequency of autumn festivals became less and less.
Taizu's Autumn Monkey Hunting was not simply about hunting. On the contrary, it had a far-reaching significance. The political significance of complying with etiquette norms, establishing the legitimate and legitimate authority of imperial rule, promoting the relationship between monarch and ministers, and being considerate and caring for the people was far greater than hunting.
During the Taizong period, the country gradually stabilized and there would be no major internal changes. Starting from Taizong, he gradually focused on internal governance, so the number of Qiu Xi became less and less.
However, although it was reduced, it was not abolished. During the Zhenzong period, "grassland was prohibited and people were allowed to farm and herd." The ritual symbolic significance and military deterrence of field hunting became more prominent.
However, after Zhao Zhen succeeded to the throne, he was young and frail, so this system was temporarily shelved. This time, Liu E made it possible for Zhao Zhen to become a queen in the name of "hunting in the fields to train martial arts" and "showing filial piety".
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But even so, some among the ministers still strongly opposed it, and put forward three points: "First, the military force is detrimental to the emperor's safety; second, raising troops to go out for hunting will waste political affairs, not doing business, destroy agricultural production, and disrupt people's lives; third,
It is contrary to the Confucian teaching that "God has the virtue of good life", and it is not allowed to "abstain from killing" in Buddhism and Taoism."
These three reasons were all refuted by Zhao Zhen himself. He also quoted Ye An's words: "Qiubi is an ancestral system! Only by strengthening your body can you govern the world diligently. People farm in the suburbs, while in the outer suburbs they live in the mountains and forests.
Why hinder it? God has the goodness of good life and the wrath of thunder. It does not attach importance to military affairs, so why should it frighten Xiaoxiao?!"
These three points were refuted one by one, leaving the courtiers speechless for a while. Only Ye An smiled at the court meeting. It is not good for the emperor, not doing his job properly, and God has the virtue of good life. It is all bullshit. Darwin's theory of evolution has explained everything about "natural selection."
,Survival of the fittest!”
The king of the Han family can never be a sheep, but must be a "big insect"!