Chengtang was destroyed and the world lost its common master. All the princes supported King Wu as the common master of the world and succeeded him as the emperor.
King Wu stayed in Chaoge for a while, and then returned to Xiqi with everyone. Then he enfeoffed all the ministers and divided the princes in the world into five levels: Duke, Hou, Bo, Zi and male.
In addition to the original hundreds of princes, seventy-two new princes were granted the title of governor to take charge of the Yin and Shang territories.
Jiang Ziya was named King of Qi and enjoyed the wealth and honor of the world. Yang Tuoben also had a title, but he rejected it.
He aspired to the immortal path and did not want to spend more time in the mortal world. Seeing his firm words, King Wu had to take back his life. However, he still respected him as the national teacher and was praised by all the people!
Later, Jiang Ziya prayed to Yuanshi Tianzun at the Qishan God Conferment Platform: "Disciple Jiang Shang has been down the mountain from Kunlun for more than 20 years and has worked hard for many years. Today, his meritorious deeds are perfect. Please send down the decree so that the disciple can complete the great cause of becoming a god!"
While they were talking, a boy with a white crane descended from the sky. He held a jade book and a golden edict in his hand, and walked straight towards Jiang Ziya!
The white crane boy lowered the auspicious clouds, saluted Jiang Ziya, and said: "According to the teacher's decree, these two things are given to you. You can according to the list of gods, canonize the gods, so that the Zhoutian Star God can return to his throne!"
Jiang Ziya took the jade book and the golden edict, then bowed to the sky and said: "Disciple Jiang Shang, please obey the teacher's decree!"
When the boy Baihe saw Jiang Ziya receiving the jade book and the golden edict, he returned to the Yuqing realm thirty-three days away.
Jiang Ziya held an apricot-yellow flag in one hand and a divine whip in the other. He stood on the altar of the Gods, with the innate spiritual treasures of the Gods List hanging in front of him. The jade book and the golden edict were placed in front of the table.
Yang Tuo stood in the audience, watching this eternity-unforgettable ceremony of conferring gods.
Jiang Ziya ordered Bai Jian to wait in the audience, and first read out the Yuanshi Tianzun's edict in jade to the dead souls in the list of gods.
Then holding the golden imperial edict, he began the great cause of conferring gods.
Jiang Ziya first granted Bai Jian the title of leader of the three realms, one of the three hundred and sixty-five Qing Fu Zhengshen, and was ranked number one among the gods.
Later, Huang Tianhua was granted the title of Lord Binglinggong, the righteous god of the Three Mountains. But then, there was a change.
Huang Feihu is still the leader of the Five Mountains, and he is the Rensheng Emperor of Qi Tian on Mount Tai in Dongyue. Heihu is worshiped as the Emperor of Si Tianzhaosheng on Mount Hengshan in Nanyue.
The next three emperors were no longer Cui Ying, Wen Pin, and Jiang Xiong. They were Zhang Jie, Deng Zhong, and Tao Rong.
Zhang Jie was named the Zhongtian Chongsheng Emperor of Songshan Mountain in Zhongyue. Deng Zhong was named the Xuansheng Emperor of Antian in Hengshan Mountain in Beiyue. Tao Rong was named the Jintian Yuansheng Emperor of Huashan Mountain in Xiyue.
Yang Tuo was stunned when he heard this in the audience, and he was a little confused.
There are basically no changes in the following divine positions, except that Cui Ying, Wen Pin, and Jiang Xiong replaced Zhang Jie, Deng Zhong, and Tao Rong.
Several people exchanged divine positions, and I don't know whether it was a loss or a gain. Although the Great Emperor of the Five Mountains was a great emperor, he was just like an earthly emperor.
The twenty-four-day king of the Lei tribe is actually a god. Perhaps the status of the gods of the Lei tribe is even higher.
But as the saying goes, it is better to be a chicken head than a phoenix tail. Although the Lei Bu Tianjun has a high status, he is controlled by Grand Master Wen.
The Great Emperor of the Five Sacred Mountains seems to have a low status, but he has become a prince. He opened the Kingdom of God, enjoyed endless incense, and was at ease.
What's more, the Great Emperor of the Five Mountains is a great emperor after all, and his status is no better than that of ordinary earth emperors. His status is very high, and his divine power is not weak.
The next group of gods did not change much. But there were a few, and Yang Tuo still felt the difference.
Boyikao was named Ziweixing, not Ziwei Emperor. This Ziweixing was like the governor of the capital, but he was not the Emperor of Heaven.
Lei Zhenzi was named Gou Chen Xing, not Emperor Gou Chen. Wu Ji was not on the list, and he did not want to die unexpectedly, so he was named Nanji Xing by Jiang Ziya.
The remaining stars, such as Yuan Hong, Jin Dasheng, Fang Xiang, Fang Bi, etc. are not on the list, but they have been supplemented.
As Jiang Ziya finished becoming a god, Yang Tuo sighed that the drama had finally come to an end. Unexpectedly, another vision appeared in the sky.
First there was the sound of celestial music, then the ceiling fell, and a strange fragrance came to the nostrils. Then I saw a group of people walking in the sky.
In front of it were fairy boys who led the way, and fairies scattering flowers. Behind them were palace ladies, powerful men, and heavenly soldiers and generals. They all lined up in a row and followed a nine-dragon chariot towards Qishan Mountain.
Jiang Ziya was also attracted by the strange sight in the sky, and everyone didn't understand what was happening for a while.
As the Kowloon chariot approached, Yang Tuo and Jiang Ziya discovered that it was God Haotian who had come to earth.
The two of them hurriedly greeted him and saluted, "I have met Tianzun!"
Haotian smiled and said, "Why do you two need so many gifts?"
This is the first time Yang Tuo has seen the Supreme Being of the Three Realms, and it is indeed extraordinary. Last time outside Tongguan, when the world was shattered, he saw him coming from a distance, but his face was not visible.
Jiang Ziya met Tianzun once when the Ten Thousand Immortals Formation was broken and Dao Ancestor came to the mortal world, but he didn't know why he came this time!
Jiang Ziya bowed again and asked, "What important business does Tianzun have here?"
Haotian looked at the two of them and said: "The Taoist set up the Four Imperial Guards to take charge of the four directions of heaven and earth, and assist me in managing the three realms. I am here to wait for you!"
Jiang Ziya heard this but said: "This time the conferment of gods has ended, but the four gods have never appeared!"
Haotian looked at the list of gods and said to Jiang Ziya: "Look, that's it!"
Jiang Ziya followed the fingers of God Haotian and saw that at the top of the list of gods, there were the statues of four emperors of heaven.
However, these four emperors were added by the Taoist ancestors, but their names were not determined. On that day, the saints, three emperors, and Haotian decided on these four divine positions.
The human race gets one, the interpretation of the teachings gets the second, and Haotian gets one. Haotian comes here just to see which four people get the title of Emperor of Heaven!
After the four emperors were agreed on that day, the saints kept their promises, and the list of gods automatically matched their respective divine positions.
I saw a name written on each of the four emperors on the list of gods. Everyone was waiting to look again, when a stream of light flew from the Zixiao Palace in the sky and hit the list of gods.
Immediately, the majestic voice of Dao Ancestor rang out between heaven and earth: "Female Yang Tuo of the human race as the Great Ziwei Emperor of the North Arctic, commanding all the stars.
Feng Chan taught Taiyi Zhenren to be the Great Qinghua Emperor of the East, commanding all species.
Feng Chan taught the Antarctic Immortal to be the Immortal Emperor of the South and Antarctica, commanding all spirits.
He was granted the title of Heavenly Emperor Gouchen and became the Great Emperor of the West, commanding all gods."
As the voice sounded, Yang Tuode's brain was a little exhausted and he didn't know what it was about.
God Haotian smiled and explained to Yang Tuo: "On that day, the ancient world was broken, and the Taoist ancestors established the four emperors. I and the saints agreed on the positions of these four emperors. The human race will get one, the interpreter will get two, and the heaven will get one."
"As the saying goes, since the saints have recognized it, heaven and earth have felt it. You four are probably the most suitable candidates that heaven and earth think are the best!"
At this time, Yang Tuo sensed the suction coming to the Conferred Gods List, and the true spirit was about to move, trying to break away from the protection of the soul and enter the Conferred Gods List.
Yang Tuo was shocked and turned pale, and hurriedly used his soul to stabilize his true spirit.
Seeing this, Haotian said: "My brother, there is no need to be surprised. This is normal. Anyone who is granted the title of God Zhuan needs a true spirit to enter the Conferred God List in order to obtain the blessing of heaven and earth's karma and control the power of heaven and earth!"
Haotian paused for a moment and then said: "However, you and the other four are different. They are the gods in the flesh. Naturally, you can choose not to send the true spirit to the list of gods."
"However, in this case, you will not have authority, and you can only use the immortal way to control the divine power. In this way, it can be said that there are advantages and disadvantages, and you still need to consider it yourself!"
Following Haotian God's explanation, Yang Tuo finally understood it. If a true spirit is on the list, it will have the laws of heaven and earth attached to it and hold power. It can be said that it is a step to reach the sky.
However, if you turn to Shintoism, you will be restricted by heaven and earth.
If a true spirit is not on the list, it will have no authority over heaven and earth, and can only use its own immortal way to control divine authority. Although it has a divine name, it has no divine reality.
In this way, the work of the Emperor of Heaven also needs to be completed. However, strength must still be cultivated by oneself.