Yang Tuo looked at the incarnation of the Emperor of Heaven in front of him and felt very satisfied. This was the result of his fifty years.
To the immortals, fifty years may be just a retreat. But to Yang Tuo, it has already exceeded the first half of his life.
He came through time travel when he was in his twenties, and after more than twenty years of training and becoming a god, he was named Emperor Ziwei.
This period of time has only been more than forty years in total, and now one retreat lasts for fifty years. I have to lament that time is really insignificant to immortals and gods.
Yang Tuo collected his thoughts, used the method of clone, and integrated a ray of soul into the golden body.
At this time, the Heavenly Emperor suddenly opened his eyes. In his eyes, the sun and moon appeared, and the stars moved. An indescribable pressure came towards him.
After fifty years of practice, Yang Tuo has long entered the realm of Taiyi True Immortal. Now that he was frightened by the power of this golden body, he couldn't help but feel a shiver in his heart.
After all, this is a golden body made with the authority and divine power of Emperor Ziwei, and its strength is still higher than Yang Tuo's own body.
Already possessing the strength of the Great Luo Dao Realm, after all, the position of the Four Emperors can be regarded as the supreme existence.
His preliminary grasp of divine power has the cultivation level of Da Luo Sanxian. However, Shen Zhuan does not cultivate Yuanshen, and controls the laws with his soul.
Although he has the strength of Da Luo, this is the divine way, and Yang Tuo's foundation is the immortal way. He is still a Taiyi True Immortal, and cannot be regarded as entering the Da Luo realm.
But when it comes to fighting and using his divine power to control the law, Da Luo's strength is real.
I saw the incarnation of the Emperor of Heaven spreading his left hand, and a world emerged above it. It was shrouded in divine light and was abnormally sacred.
But it was Yang Tuo who transferred the Kingdom of God in his palm to the Dharma Body of Emperor Ziwei. After all, it had been transformed by divine power and was more suitable for use by Emperor Ziwei.
Now that the dharma body has been completed, Yang Tuo no longer has to stay in Ziwei Palace. The dharma body is left to sit in heaven, and the main body can travel to the lower world.
Yang Tuo left the dharma body of Emperor Ziwei in the main hall to take charge of the divine power. The main body went to the back hall. He had one more thing to do.
Only by completing it can he go down to the next world with peace of mind.
Yang Tuo stood in the back hall, sat cross-legged on the cloud bed, and took out a piece of money, but it was the treasured money.
This was the first innate spiritual treasure that Yang Tuo obtained, and it played a big role in the process of becoming a god.
What's more, he brought him the Dinghai Pearl, an innate spiritual treasure, which became the foundation for his enlightenment. However, this treasured money has always been used as a magic weapon, and there is not much insight into the great truth contained in it.
Luobao Money, an innate spiritual treasure, is destined to unify the currency of the human race and has great merits. However, the world is now under the Zhou Dynasty, and the system of enfeoffment is implemented.
The Emperor Zhou was only the co-ruler of the world and could not interfere in the internal affairs of the vassal states, so it was not yet time.
Yang Tuo took out the money not to perform this meritorious deed, but to understand another wonderful use of the treasured money.
He planned to understand the rules of deduction in Luobao Money and combine it with what he had learned from Fuxi's Xiantian Yi, Shennong's Lianshan Yi, Xuanyuan's Guizang Yi, and King Wen's Zhou Yi.
Coupled with the movements of the Big Dipper and the stars in the sky, a new method of divination was deduced.
Now that the great calamity has passed, after fifty years, the calamity between heaven and earth has basically dissipated.
This is the time when the sky is clear and the earth is bright. If you are not proficient in a method of changing the Tao, I am afraid it will be a big obstacle to your career as a monk!
Yang Tuo appeared above Qingyun, and saw three lights flowing above the Qingyun, and white waves flying. A piece of money with two wings was floating in it.
Yang Tuo moved his soul silently and carefully comprehended the Taoist charm in the treasured money. Sometimes he held his hands and laughed, as if he had gained something.
Sometimes he frowns, looks at the stars, and examines the relationship between the changes in the stars and the pattern of the world. Sometimes he corroborates the Xiantian Yi, the Lianshan Yi, the Guizang Yi, and the Zhou Yi.
Time passed without realizing it.
On this day, Yang Tuo suddenly calmed down, and there were countless stars moving in his eyes. Finally, all the stars in the sky stopped, leaving only one star hanging high in the sky.
This star is the Ziwei Star. The Ziwei Star hangs high in the center of the northern sky, eternally motionless.
All stars revolve around it. It can be the starting point or the end point.
Only the purple stars were left in Yang Tuo's eyes, and then he let out a sigh of relief. He did not expect that the stars were so complicated, like a large array.
Although he controls ten thousand stars, he does not understand its true meaning. After these years of observation and insights, he finally gained something.
The stars in the sky are really a great formation. Yang Tuo also estimated in his heart that this is probably the great formation of stars in the sky.
According to legend, it was the ancient emperor of heaven, Emperor Jun, who understood it from the Hetu Luoshu. It was so powerful that it was the number one formation in the ancient heaven.
There are so many stars in the sky, there are 365 main stars. There are also 48,000 auxiliary stars, as well as endless tiny stars.
Yang Tuo's decades of work were just studying the stars in the north. With the authority of Emperor Ziwei in charge of the stars, he had some understanding.
Compared with the stars in the sky, these insights are nothing more than a chance. However, he does not want to fully understand the mysteries of the stars, but just hopes to use the stars to deduce a Yi Dao method.
Although I have little understanding now, I also have a lot of understanding of the stars. Combined with the great road in Luobao Money, and using the Four Yi Dao as a reference, I have finally achieved something.
He uses Ziwei star as the foundation, plus Tianji star, Sun star, Wuqu star, Tiantong star, Lianzhen star, Tianfu star, Taiyin star, Tanlang star, Jumen star, Tianxiang star, Tianliang star, Qisha
Star, Pojun Star, a total of fourteen stars are the main stars.
The rest of the stars in the sky are used as assistants to divide the stars in the sky into twelve palaces. They are: Palace of Life, Palace of Parents, Palace of Fortune, Palace of Fields and Houses, Palace of Career, Palace of Subordinates, Palace of Migration, Palace of Disasters, and Palace of Wealth and Silk.
Palace of children, palace of husband and wife, palace of brothers.
Among them, the Life Palace, the Fortune Palace, the Career Palace, the Migration Palace, the Wealth Palace, and the Husband and Wife Palace are the six powerful palaces, representing the pattern and development of one's own destiny.
The six weak palaces are the parents' palace, the family palace, the subordinates' palace, the illness palace, the children's palace, and the brothers' palace, which represent attitudes and expectations towards others.
Then combined with the Xiantian Yi, Lianshan Yi, and Gui Zang Yi, a deduction method was deduced, which Yang Tuo called "Ziwei Dou Shu".
However, Ziwei Dou Shu is too profound and is a method of deduction by gods and gods. Although there are parts that mortals can use, the stars in the sky are too mysterious.
If you want to know how to observe stars and predict fortune, you have to conduct a lot of star research. For ordinary people, it is still too advanced.
Yang Tuo also combined Luobao money with Zhouyi to create a deduction method based on copper coins, which Yang Tuo called the Six Yao of Zhouyi.
It is very easy to use. Just shake six copper coins with a tortoise shell, and then observe the changes in the arrangement of the coins to deduce various events.
However, there are no copper coins in the world at this time, so this method can only be used by Yang Tuo, who can use Luobao money.
Yang Tuo spent decades and finally achieved these two results. The derivation of Ziwei Dou Shu and Zhou Yi Liu Yao would not have been possible without the contribution of the scattered knowledge of later generations.
There were many flashes of inspiration, which were all helped by the knowledge of later generations. But after all, he was not a scholar in this field before.
Most of the results still rely on Emperor Ziwei's authority to control the stars, and he has just understood it.
The Six Yao Yao of Zhouyi are also based on the Sixty-Four Hexagrams of King Wen, but after all, they still found a new path based on the predecessors.
With these two Yi Dao at his side, Yang Tuo will no longer be at a disadvantage when it comes to Tianji deduction.
Yang Tuo slowly stood up, ending his decades-long retreat.