Chapter 189: The truth is fulfilled, the swordsmanship is difficult
With the departure of Emperor Ziwei, the scene returned to tranquility. Yang Tuo began to comprehend the six-character mantra again, and he wanted to use it as a reference to perfect the nine-character Taoist mantra.
He knows the nine-character mantra. They are: Lin, Bing, Du, Zhi, Jie, Formation, Line, Advance, and Line.
The incarnation of Emperor Ziwei had already used the "Lin" tactic when he took Zhenwu as his disciple.
Although he has the memory of later generations and the six-character mantra as a reference, it is not an easy task to perfect the complete nine-character mantra.
This nine-character mantra is also called Liujia Secret Blessing. Every nine-character mantra should always be used as a secret blessing, and it can be used in everything.
These nine words may seem simple, but they contain infinite mysteries. Just knowing the nine words of later generations is useless, they also contain infinite mysteries.
For example, the word "Lin" represents the stability of body and mind, indicating that one should remain calm in the face of adversity, remain unmoved and unconfused, and show a strong will.
There are also matching hand seals and spells, which need to be used together to activate the power of heaven and earth.
He originally still had some hurdles that he had not yet fully explored, but now that the saint was by his side, it was the best time.
This nine-character mantra is, after all, a unique skill of the Taoist sect. Its creation is also conducive to the development of the Taoist sect. I believe the saint will not refuse it!
Yang Tuo used the knowledge of later generations as a reference, combined with the six-character Great Ming Mantra, and gradually perfected the nine-character mantra.
When I encountered a difficult pass, I asked me for advice. I was curious when I saw that he had come up with new tricks.
I also wanted to know what he would come up with in the end. When Yang Tuo came to ask for advice, he did not refuse.
Time flies by in this process. Yang Tuo perfects a formula every three to four years.
More than thirty years passed before he basically perfected the nine-character mantra.
The word "Lin" represents will, so it goes without saying.
The character "bing" represents vitality, the character "fight" represents fighting spirit, the character "zhe" represents strength, "ji" represents control, "formation" represents induction, "line" represents time and space, and "front" represents time and space.
"" represents the elements, and "行" represents practice.
When this nine-character mantra was completed, Laozi also gave it a relatively high evaluation. These nine characters can not only protect the Tao, but also practice.
Not only can you practice it yourself, but ordinary people can also practice it. As long as you recite the mantra sincerely, there will be a response.
Even ordinary people without any magical power can develop magical powers as long as they have a firm will and sincerely recite mantras.
When Yang Tuo completed the Nine-Character Mantra, he left Taoist Duobao and turned to Buddhism, which was only more than sixty years ago.
Yang Tuo's time for practicing Taoism was still short, and he did not want to miss the moment of Sakyamuni's enlightenment. He had to take advantage of this opportunity to slowly sort out his own practice.
After the Nine-Character Mantra was basically perfected, he turned his goal to the swordsmanship he had learned at Wuzhuang Temple in Wanshou Mountain.
Speaking of swordsmanship, there are many great swordsmen in this ancient world. Although they are all powerful, they are still somewhat different from swordsmanship.
The most famous ones are undoubtedly the Master Tongtian, the Patriarch Styx, and the Holy Emperor Xuanyuan.
Among them, Master Tongtian possesses four innate swords. The Immortal Killing Sword, the Immortal Killing Sword, the Immortal Absolute Sword, and the Immortal Trapping Sword are infinitely powerful. The treasure of his enlightenment is the Qingping Sword.
However, even so, Master Tongtian was not a swordsman. He and Laozi, like Yuanshi, both followed the path of the immortals and cultivated the supreme immortal method.
He achieved Tao through the Four Symbols and also practiced the Tao of Formation. Although he used a sword, it had nothing to do with the Tao of Swords. The sword in his hand was no different from a sword or a spear. It was just a magic weapon and a magic weapon.
Besides, when the leader of the Styx Church was born, there were two swords, Yuan Tu and A Bi, coming out from his side. These two swords were also innate, and they were the most precious weapons for killing.
However, the leader of Styx is not a man of swordsmanship. He became a Taoist through the sea of blood, and his cultivation is killing and creating, which is the way of life and death. It is far different from swordsmanship.
There is also the Holy Emperor Xuanyuan. Although the Xuanyuan Sword belongs to the day after tomorrow, it is also a treasure of enlightenment and education, and it is also a sword of the holy way.
One side of the sword body is engraved with the sun, moon and stars, and the other side is engraved with mountains, rivers, and vegetation. On one side of the sword's hilt are inscriptions on the art of farming and raising livestock, and on the other side are inscriptions on the strategy of unifying the four seas.
Its sword contains infinite power. It is a divine sword that kills demons and slays demons. It is a holy sword that educates all living beings. It is a symbol of the prehistoric human race.
Even so, Holy Emperor Xuanyuan was not a swordsman. The Holy Emperor followed the way of the emperor and the way of conquest. Although he used a sword, he was not a swordsman.
Yang Tuo now wants to perfect the kendo framework formed in Wuzhuang Temple and turn it into a method of cultivating Taoism.
This method cultivates a Dao sword, which is like the golden elixir of the soul and is the foundation of practice. Although this method may not be able to achieve Hunyuan, it is still a good path.
Supplemented by the killing technique of swordsmanship as a method of protecting the road, maybe we can break into a new world.
Yang Tuo divides kendo into: nourishing essence, practicing qi, preserving spirit, sword essence, sword fetus, sword infant, sword soul, and Tao sword.
Among them, nourishing essence also nourishes the body and lays the foundation for spiritual practice.
Qi training involves breathing in and out, absorbing the Qi of the five elements of the earth, which is similar to Zhen Yuanzi’s Earth Immortal Way.
However, because it is about forming a sword fetus, not a Nascent Soul, the Qi master of Taiyi Gengjin from the West will be used, but it is also the way to complete the five elements.
Take the cycle of metal producing water, water producing wood, wood producing fire, fire producing earth, and earth producing metal. With metal as the main element, we take the murderous aura of Geng metal from the West.
Geng metal is the gold of pure Yang, strong and cold. Geng metal brings evil, it is clear when it gets water, and it is sharp when it gets fire. When the earth is moist, it is raw, and when the earth is dry, it is brittle.
After practicing Qi, the magic power will have a killing spirit, sharp and strong. Then, focus on the spirit, meditate on a divine sword, and take the sword intention and integrate it into the magic power.
Then the sword essence was cultivated. This sword essence was different from ordinary magic power and was extremely offensive. The sword essence was refined into a combination of hardness and softness, and then the sword essence was formed in the middle Dantian using the method of using the five qi towards the essence.
Once the sword embryo is completed, you will embark on the path of swordsmanship. When the sword embryo is formed and the sword infant is condensed, you will achieve the path of Sanxian.
When the sword infant is strengthened and refined into a sword soul, it becomes the way of a true immortal. Finally, when the sword soul is perfected and a sword is obtained, it becomes the way of a golden immortal.
In addition to protecting the true spirit, this cultivated Tao sword is also slightly different from Yuanshen, Yuanying, and Jindan.
Compared with Yuanshen, Yuanying, Jindan, Relic and other methods, Taoist sword also has a certain degree of offensiveness.
However, this sword is the foundation of the Immortal Dao after all, and no one will easily use it to fight against the enemy. However, refining a natal flying sword and combining it with the Dao sword will have far more power than ordinary techniques.
Yuanshen, Yuanying, Jindan, and relics may all be able to control the flying sword, but the power generated is different.
Dao swords are born in line with the way of swordsmanship and are born with the way of killing. When Dao swords and flying swords are combined, their power must be far greater than one plus one equals two.
However, the Dao sword is so powerful, but it also has the disadvantages of being strong, easy to break, and impenetrable to changes. The difficulty of cultivating magical powers and spells is far higher than that of Yuanshen and Yuanying.
However, Yang Tuo encountered a problem at the beginning of perfecting it. The Western Geng Metal was too sharp, and the magic power it refined caused too much damage to the meridians.
The normal strength of the meridians would probably be unbearable. Yang Tuo had to find a way to increase the process of warming and nourishing the meridians during the process of nourishing the essence.
This is equivalent to adding an additional realm of warmth and nourishment after nourishing essence. But overall, it is not a big problem.