This golden body fell into Kong Xuan's belly and was suppressed by the five-color divine light.
However, although the golden body looks shining with golden light, it is not a thing of the Five Elements. It is a collection of merits and wishes and is not among the Five Elements.
As soon as the golden body moved in his belly, Kong Xuan reacted and could only concentrate his magic power to suppress it. However, both of them had the ultimate cultivation level of Daluo Jinxian.
It would not be that easy for Kong Xuan to suppress him by force. What's more, he is now besieged by five people, which has diverted a lot of energy.
The remaining mana was simply not enough to suppress the Zhangliu Golden Body. However, the Five Elements Space in Kong Xuan's belly was also extremely strong, and the Golden Body could not escape easily.
Sakyamuni did not want to let the golden body come out from the door, which would pollute the golden body. So he used his magic power to use the Buddha's kingdom in his palm.
This Buddha Kingdom in the Palm is the magical power cultivated by Sakyamuni and the Zhangliu Golden Body together. It is different from the Divine Kingdom in the Palm created by Yang Tuo with his divine power.
The Buddha's kingdom in this palm was used by Sakyamuni as a magical power. The two spaces collided with each other, and each of them collided, causing some damage.
Kong Xuan's Five Elements Space also had a crack. Sakyamuni's six-foot-long golden body followed the crack and left the Five Elements Space.
As soon as the six-foot golden body left the Five Elements Space, it broke open Kong Xuan's back and escaped from the trap.
The six-foot-long golden body already possesses immeasurable magical powers and cannot be restrained by the five-color divine light. As soon as it was freed from the trap, it transformed into a ten thousand-foot-large body and forced Kong Xuan under him.
There are four Bodhi gold statues on the side, firmly fixing Kong Xuan's wings and feet so that he cannot escape.
But Kong Xuan was also unlucky. This Buddhist golden body transcended the five elements and was his nemesis.
Now being suppressed by five golden bodies, he couldn't even move.
Those who prevent people from becoming enlightened are the enemies of life and death. After Kong Xuan was subdued, Sakyamuni wanted to use methods to subjugate the devil.
At this time, Taoist Ran Deng said: "Wait a minute and do it!"
The golden body of Sakyamuni stopped and turned to look at the burning lamp. After all, it was the few of them who blocked and restrained Kong Xuan so that he had a chance to escape.
So as soon as Ran Deng opened his mouth, he stopped to see what Ran Deng had to say.
Ran Deng bowed and said: "Your Majesty has just established the religion, and it is at a time when we are all alone and weak. Isn't this Kong Xuan a huge help? Please spare his life, Your Majesty!"
When Sakyamuni heard this, his heart moved, and he immediately put away the anger in his heart. Although the Buddha has infinite compassion, there are times when he is angry.
At this time, I was reminded by Ran Deng, and I remembered that I also had a mission when I joined Buddhism, and then I put away the anger in my heart.
He glanced at Kong Xuan below him, and then a huge swastika mark appeared in his hand, with six words of mantra flashing in it.
Sakyamuni imprinted the swastika mark on Kong Xuan's Zi Mansion. The swastika mark instantly entered the Zi Mansion and fell into his soul.
However, Kong Xuan was forcibly converted by Sakyamuni, his soul was planted and restricted, and his life and death were under his control.
This Kong Xuan was also unlucky. He had just emerged from the tiger's mouth and entered the wolf's den. He was surrendered by Saint Zhunti and taken to the west.
However, the saint is extremely powerful and does not bother to control by force. Although he lost his freedom, he was not prohibited from doing anything.
This is why the saint had such confidence and was not afraid that he would cause trouble. But now, Sakyamuni and his ordinary cultivation cannot control it.
Sakyamuni had no choice but to use his supernatural powers to forcibly save him. Kong Xuan's soul was restrained, and life and death were in his hands, and he was ultimately unable to control himself.
After Sakyamuni surrendered Kong Xuan, he did not get up. He sat directly on Kong Xuan's back, looked at Ran Deng and others, and asked: "Where are you guys from?"
When everyone saw Kong Xuan being subdued, they first bowed to Lao Tzu and then replied: "We are here to help you on the orders of Saint Feng Yuqing!"
When Sakyamuni heard this, he was also slightly startled. He was also a little unable to react. He had to look at me to see what he had to say.
At this time, I got up from the wind and fire futon and slowly stepped onto the top of the snow mountain. Yang Tuo also followed suit, following closely.
I looked at the crowd and said: "Very good! The establishment of a religion this time is of great importance. Sakyamuni is alone and somewhat weak. Junior Brother Yuanshi sent you here at that time!"
When Sakyamuni saw Lao Tzu saying this, he couldn't say anything more. Now that the three religions are integrated into one, they are indeed one family.
However, there was still some estrangement in his heart, it was not that close after all.
Lao Tzu looked at Sakyamuni and said: "Now that you have established Dacheng Buddhism, you should be the leader of Buddhism and the ancestor of all Buddhas, Sakyamuni Buddha!"
After saying this, Lao Tzu placed a little bit above Sakyamuni's head and received the Buddha's seal. The saint is almost omnipotent, and the Western teachings no longer have any secrets when he looks at him.
Now that Sakyamuni is being sealed, he is just using his identity as a saint to clarify the orthodoxy of Dacheng Buddhism, so as to avoid any further tricks from the two Western saints.
The saints control the way of heaven, and every word and deed represents the movement of the way of heaven.
Since Lao Tzu has made it clear that Dacheng Buddhism is legitimate, even Amitabha and Chunti Buddha, who are both saints, cannot overturn it.
Lao Tzu looked at Ran Deng again and said: "You led all the Buddhas in the past and are the ancestor of ten thousand Buddhas. You should be the ancient Buddha of Ran Deng!"
When Ran Deng heard the words, he immediately lowered his head, and Lao Tzu also received the Buddha seal for him. Ran Deng immediately changed his form and became the image of a Buddha wearing cassocks.
Lao Tzu then said to Sakyamuni: "If you get the third grade golden lotus and establish Dacheng Buddhism, you should occupy a quarter of the luck of Buddhism."
"However, this golden lotus is connected with Amitabha's ninth-grade golden lotus. If you want to stabilize the destiny of Dacheng Buddhism, you still need a Buddha!"
Now, the remaining four people are all Taiyi cultivators. Even if they go one step further, they still cannot become Buddhas.
At this time, I looked at Yang Tuo, and Yang Tuo was also stunned. Does he still have his own share of the position of Buddha?
He thought about it and realized that he was just Taiyi Golden Immortal, no different from Manjusri, Samantabhadra, Cihang, Wei Liusun and others.
He murmured in his heart, wondering why the saint was looking at him. Even if he was blessed by luck, he would be a great immortal and should not be called a Buddha.
I didn't push him, I just waited for Yang Tuo to think on his own.
Only then did Yang Tuo remember that his incarnation of Emperor Ziwei was already a Daluo Jinxian. Could it be that he wanted Emperor Ziwei to be the Buddha!
But he was not wrong, this was also his opportunity. As long as he was willing to give up the position of Emperor Ziwei as the Emperor of Heaven and join Buddhism, the title of Buddha would be no problem.
He can use Buddhist luck to make his incarnation enter the realm of Hunyuan Sanxian.
However, he was still a little hesitant. After all, the position of the Emperor of Heaven had a greater impact on the three realms, and it would make it easier for him to make some arrangements.
Immediately afterwards, he thought of Taoist Lu Ya again. Taoist Lu Ya gave him two innate spiritual treasures, saying that he would be able to think of him when he had the chance.
When he thought about it, he sighed in his heart, not wishing that he had unknowingly changed the opportunity to achieve Hunyuan.
Now that I think about it, those two innate spiritual treasures were just meant to replace him as the Buddha.
He couldn't make up his mind at first, but now that he thought of Lu Ya, he realized that he had already made a decision.
I feel very regretful in my heart. After all, the opportunity to enter Hunyuan is so easy to find. I can't see the Randen Taoist. Now I should call him the Ancient Buddha of Randen.
After countless years of pursuit of the ancient Buddha in Ran Deng, we just now have this opportunity.
If he misses this opportunity, he doesn't know when he will get another chance to enter Hunyuan.
Although he received two innate spiritual treasures, he still felt a little bit regretful!