As Manjusri, Samantabhadra, and Cihang entered the Daluo realm one after another, the nascent Dacheng Buddhism was already filled with talents.
In the end, even though Cihang claimed to be Avalokitesvara, Sakyamuni did not refuse. When Avalokitesvara stepped into Daluo, this great drama came to an end for the time being.
There are currently nine people in the field, three are Hunyuan Sanxian, one is Daluo Jinxian, and four are Daluo Sanxian. Only Yang Tuo is still at the level of Taiyi Jinxian.
It seemed that he was envious for a while, but his opportunity had been given to Taoist Lu Ya, but he couldn't be more envious.
Of the four great Luo Sanxian, only Wei Liusun became a Buddha by his own ability. Manjusri, Samantabhadra, and Cihang all relied on the power of their oaths.
Although they have become Buddhas, they can only be called Bodhisattvas until they fulfill their vows.
However, because they have entered Daluo, the three of them have far surpassed the ordinary Bodhisattva status, and are respected by the world as the "Three Great Masters".
At this time, Sakyamuni looked at Kong Xuan again. Kong Xuan was originally the Daluo Jinxian. If he could be regarded as a Buddha, it would be feasible.
But after all, he was a person who was forcibly converted by Sakyamuni, and he came from the Western Paradise, so no one took this into consideration.
Now that everything has been decided, Kong Xuan, as a huge help, cannot be given up easily.
Sakyamuni thought for a while and then said: "Kong Xuan, you prevented me from becoming enlightened, and I didn't want to spare you. However, the Buddhas interceded for you, and I came out of your womb. Now I call you the Mother of the Peacock Buddha."
, above all Buddhas!"
After Kong Xuan was forcibly converted, he gave up all unrealistic ideas. Now after listening to what Sakyamuni said, he immediately replied: "Thank you very much, Buddha, there is no Sakyamuni Buddha!"
With Kong Xuan confirming his identity, today's Dacheng Buddhism includes: Sakyamuni Buddha, Deng Deng Ancient Buddha, Mahavatha Tathagata, Peacock Buddha, Sun Buddha, Manjusri, Samantabhadra, and Guanyin Bodhisattva.
Sakyamuni looked at the crowd, and then said: "Since we have established a religion, we should establish a Buddhist kingdom to teach and transform all living beings. I will establish the Great Leiyin Temple in the center of Hezhou, Xiniu, as the central whirling world!"
The Western Paradise where Amitabha Buddha was established is to the west of Xiniuhezhou, which is the land of the extreme west.
In order to better preach the religion, Sakyamuni established the Buddhist kingdom in the middle of Xiniu Hezhou, making it the central pure land of Whirlpool.
From a geographical point of view, the central Pure Land of Whirlpool is blocked in front of the Western Paradise. If the Western world wants to spread religion, it must pass through the Pure Land of Whirlpool.
This central whirling pure land has become a barrier between Buddha and Tao. The dispute between Buddha and Tao has been transformed into a sectarian dispute between Dacheng Buddhism and Xiaocheng Buddhism within Buddhism.
Sakyamuni immediately led everyone to leave to establish his own Buddhist kingdom. Before leaving, he sent an invitation to Yang Tuo.
Sakyamuni said to Yang Tuo: "The poor monks and others have achieved what they have today, thanks to you, Your Majesty. After we establish the Buddhist kingdom, please come and attend the Dharma assembly!"
Upon hearing this, Yang Tuo returned the greeting and said, "Thank you, Your Majesty, for the invitation. I will definitely go there."
As Sakyamuni and others left, Yang Tuo was the only one left in the field. Yang Tuo thought to himself that the Dharma gathering that Sakyamuni invited him to participate in was the "Ollambana gathering".
Without thinking too much, the drama of turning Hu into a Buddha finally came to an end. Even if there were some follow-ups, they had little to do with him.
During this journey westward, he gained a lot.
First of all, he obtained Laozi’s moral mantra, the golden elixir path, attained the Taiyi Dao Fruit, and was given the Dao title by Laozi.
Secondly, I understood the way of the Earth Immortal and gained a deeper understanding of the Earth Immortal's practice. I also learned some swordsmanship through combining the methods of Jindan Dao and others.
The most important thing is to get rid of this hot potato, the Golden Lotus of Merit and Virtue. I exchanged the Golden Lotus of Merit and Virtue with the Qiankun Diagram. Although it is not as good as the Flaming Flag of the South, it is still a good spiritual treasure.
Although I didn't say it explicitly, since he took over the third-grade Golden Lotus of Merit and Virtue, he also took over Yang Tuo's cause and effect on the Golden Lotus of Merit and Virtue.
Yang Tuo also learned a great method of transforming three pure beings into one qi. This qi transforming into three pure beings is the most orthodox method of realizing the enlightenment of three corpses. It is much better than the ordinary method of killing corpses.
After the rebirth of one qi and three pure beings, the incarnation of Emperor Ziwei broke through the barriers in one fell swoop and achieved the true status of the Heavenly Emperor, the supreme divine being of Daluo Jinxian.
With the help of saints, the nine-character mantra was perfected. This nine-character mantra has great power and is also a method of practice. It may also be a good path.
It's just a pity that he lost the opportunity to enter Hunyuan. If he missed this opportunity, he doesn't know if he will have the opportunity to enter Hunyuan.
However, according to Yang Tuo's guess, if he accepts the title of Buddha, he may lose contact with Hunyuan Daluo Jinxian forever.
Even if there is another saint in Buddhism during the immeasurable calamity, it will not be him.
It can only be produced among Sakyamuni Buddha, Maitreya Buddha, and Medicine Master Light King Buddha. Even the Ancient Buddha of Ran Deng has no chance to get involved.
In his memory, Maitreya Buddha will become the ancestor of ten thousand Buddhas in the future star kalpas. This is probably also the method of Amitabha and Chunti Buddha Mother.
Since the Taiqing Saint was able to become a Buddha through the Taoist Master of Many Treasures and establish Dacheng Buddhism, he received a small share of the fortune of Buddhism.
As the masters of Buddhism, how could Amitabha and Chunti Buddha not respond? Maitreya Buddha took over the position of Sakyamuni Buddha as the ancestor of ten thousand Buddhas in the calamity before the star, which is probably the trick of these two saints.
As for the Glazed Light King Buddha, he became the Lord of the Oriental Glazed World, closer to the Nanfangbu Continent than the Central Whirlpool Pure Land.
These two moves have a chance to regain control of Buddhism. Although Yang Tuo knows some developments.
Just like Lao Tzu transformed into a Buddha, even if you know it, you can't stop it, let alone change it. If you don't become a saint, you won't even be qualified to play chess.
Then there is Sakyamuni Buddha. As long as he can take over the power of Buddhism and prosper Buddhism, he may have the opportunity to take the final step before the immeasurable calamity comes.
Although it is just a glimmer of hope, it is far better than countless people in Hunyuan. Most of the great supernatural power users in the Holy Realm of Hunyuan cannot even see this glimmer of a chance to realize Hunyuan.
With these three people, it is almost impossible for the Ancient Buddha of Lighting Lights and the Tathagata of the Great Sun to stand out.
Even if they step into Hunyuan, they have almost no chance to achieve enlightenment. For them, they have almost given up the opportunity to prove Hunyuan before they step into the realm of Hunyuan.
The balance between gain and loss is really difficult to predict. It was because of this that Yang Tuo could not make up his mind.
However, Ran Deng and Lu Ya did not know as much as Yang Tuo. Many of them involved the saint's plans. They were not prophetic and would not have been aware of them at all.
Yang Tuo used his position as Buddha to settle the relationship with Taoist Lu Ya. Although he had some regrets, he would never regret it.
He lost the opportunity to enter Hunyuan, but he also retained the hope of realizing Hunyuan. Even though this hope was so insignificant, it still gave him great motivation.
Perhaps in the future, when he is unable to enter Hunyuan, he will regret it. But now, he is still full of hope for himself.
Now that he has reached this point in his cultivation, he hopes to see the scenery where Hunyuan Da Luo Jinxian lives.
Yang Tuo turned his back to the setting sun and walked towards the east step by step. His figure looked longer and longer under the light of the setting sun.
The sun sets in the west, but he faces the east. He will cross the boundless darkness, face the rising sun, and walk on the golden road that belongs to him.