Emperor Two Hundred and Fifty Second Chapter Six Paths
Ksitigarbha Bodhisattva still doesn't know what is happening in other places.
At this time, the immeasurable merit has fallen into the Netherworld. In the sky of the Netherworld, infinite black and yellow energy is rolling.
Finally, all the black and yellow energy fell towards Ksitigarbha Bodhisattva like a funnel.
With the blessing of infinite merit and vows, Ksitigarbha Bodhisattva's cultivation level has been rising steadily.
He broke through directly from Taiyi Jinxian to Daluo Sanxian, and then to Daluo True Immortal. Finally, he stopped until he reached the ultimate level of Daluo Jinxian.
In the Fire Cloud Cave, Yang Tuo lives in seclusion. He and the sages in the Fire Cloud Cave are also watching the great changes in the netherworld.
He saw Ksitigarbha Bodhisattva go from the Taiyi Golden Immortal to the Daluo Golden Immortal in just a moment, surpassing his realm in an instant.
But he is not envious at all. This oath is like a loan for future generations and needs to be repaid.
The more Ksitigarbha Bodhisattva gets, the more he has to repay. Loans require interest. Otherwise, wouldn’t everyone be able to borrow?
If the interest is not paid, the debt will become larger and larger, and I am afraid that it will never be paid off.
However, judging from the oath sworn by Ksitigarbha Bodhisattva, she may not be able to go any further until countless kalpas.
Yang Tuo turned his attention to the bank of the blood sea and the Yin Mountain. Ksitigarbha Bodhisattva's changes at this time have not stopped yet.
Seeing the Buddha's light surging all over his body, Ksitigarbha Bodhisattva said: "Everyone, if you don't come out now, how long will it take?"
As her voice fell, six rays of light separated from her body. As soon as these six rays of light appeared, they transformed into six incarnations under the influence of the remaining merit.
Ksitigarbha Bodhisattva made the great vow to save all sentient beings in the six realms, so with the help of this immeasurable merit, he divided into six incarnations.
Among the six incarnations and the six paths, each sits in one, so they are also called the Six Paths Ksitigarbha. These six Ksitigarbhas are respectively:
(1) Tantuo Ksitigarbha, "Tantuo" is a kind of human-headed banner, its image is holding a human-headed banner in the left hand, with the nectar seal in the right hand, specializing in rescuing sentient beings in the hell realm.
(2) The jewel Ksitigarbha, holding the jewel in his left hand and the nectar seal in his right hand, specializes in saving hungry ghosts.
(3) Treasure Seal Ksitigarbha, holding a tin staff in his left hand and a wish-fulfilling seal in his right hand, specializing in saving animals.
(4) Hold Ksitigarbha, hold the Vajra Banner in the left hand, and perform the fearless seal in the right hand, specializing in saving the path of Asura.
(5) Ksitigarbha, holding a tin staff in his left hand and forming a vow seal in his right hand, removes the obstacles of the eight sufferings for people, and specializes in helping to save humanity. The so-called eight sufferings are the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, and the suffering of meeting resentments and hatreds.
The pain of separation is the pain of love, the pain of not being able to seek it, and the pain of the five yins being present is captured by the truth of suffering.
(6) Sunlight Ksitigarbha, holding a wish-fulfilling pearl in his left hand and a Dharma seal in his right hand, can illuminate the five signs of degeneration of gods and humans (the five signs of degeneration that appear when gods and humans are about to die) and eliminate their sufferings, and specializes in helping the way of heaven.
As soon as the Six Paths of Ksitigarbha appeared, Ksitigarbha Bodhisattva had just ascended and still had some frivolous cultivation, but it immediately stabilized.
Ksitigarbha Bodhisattva looked at the six people in front of him and saluted: "I have met you all!"
Among the six Ksitigarbhas, Danta Ksitigarbha said: "You and I are one, so why should we be polite!"
The other six Ksitigarbhas also nodded in agreement.
Ksitigarbha Bodhisattva nodded slightly, and then said: "I will trouble you all from now on!"
All the six ksitigarbhas spoke one after another: "That's right!"
With that said, it turned into six streams of light and disappeared on the Yin Mountain.
Ksitigarbha Bodhisattva lost his golden body during the battle with the red-haired ghost king. Now, with the help of immeasurable merit and luck, he has regained his six incarnations.
It can be said that every drink and peck has its own cause and effect.
Ksitigarbha Bodhisattva's cultivation level is stable at Da Luo Jinxian, which is the highest state of cultivation.
The Hunyuan Saint Realm further up is an elusive realm. Countless monks, throughout their lives, may not even be able to touch the threshold.
Daluo Jinxian is already at the pinnacle of heaven and earth, and can make his own voice in this world.
Ksitigarbha Bodhisattva circulated his magic power and emitted immeasurable light. She continued: "Now I am establishing a Buddhist kingdom in this netherworld, beside the sea of blood, on top of the Yin Mountain, to save the sentient beings in hell."
"Everyone who enters my Buddha's land should escape from the sea of suffering, transcend life and death, and be reborn in bliss. In the Buddha's land, he will enjoy great tranquility, great joy, and great freedom."
As Ksitigarbha Bodhisattva's words fell, infinite Buddha's light rose above the Yin Mountain. Countless mandala flowers grew wherever the Buddha's light shone.
These mandala flowers are white and pure and bloom in the Buddhist kingdom. They symbolize the other shore and are also called the flowers of the other shore.
In hell, there is only one kind of flower, which blooms next to the Sansheng Stone. The flower is bright red and is called Manzhu Shahua.
This white flower of the other shore is the same as the red flower, but the color is different. It blooms on the other side of the Sea of Suffering, in the Buddhist Kingdom, and is also called the mandala flower.
The white Bana flower is the flower of heaven, white and soft. Those who see this flower will be freed from evil and become naturally transcendent.
On top of the Yin Mountain, countless evil ghosts slowly walked out, with solemn expressions on their faces, heading towards the Buddhist Kingdom.
In the sea of blood, there are also densely packed Asuras. Under the illumination of the Buddha's light, they take refuge in my Buddha, with their majestic appearance.
Since then, on top of the Yin Mountain, the Buddha's light shines eternally, saving all the suffering sentient beings in hell. Adding a touch of brilliance to this dark netherworld.
The pot-bellied Arhats in the Buddhist kingdom, as well as the numerous Buddhist soldiers, all chanted Buddhist scriptures in unison.
As the Buddha's sound circulates, various subtle sounds are produced.
There are: Tanparamita sound, Corpse Paramita sound, Hyangti Paramita sound, Viliya Paramita sound, Zen Paramita sound, Prajnaparamita sound, Compassion sound, Joyful giving sound, Liberation sound, No leakage sound, Wisdom sound, Great Wisdom sound,
The roar of a lion, the roar of a great lion, the sound of thunder clouds, the sound of thunder clouds.
Behind Ksitigarbha Bodhisattva's head, hundreds of thousands of billions of great bright clouds appeared.
There are: the Great Perfection Light Cloud, the Great Compassion Light Cloud, the Great Wisdom Light Cloud, the Great Prajna Light Cloud, the Great Samadhi Light Cloud, the Great Auspicious Light Cloud, the Great Fortune Light Cloud, the Great Merit Light Cloud, the Great Refuge Light Cloud, and the Great Praise.
Bright cloud.
In these hundreds of thousands of billions of great light clouds, the infinite Buddha Kingdom emerges. It is the Buddha Kingdom established by the endless Buddhas, Bodhisattvas, and Arhats.
At this moment, all of them are blessing Ksitigarbha Bodhisattva. They fill this netherworld with golden light and help Ksitigarbha Bodhisattva stabilize the Buddha's kingdom.
At this time, in the central whirling world, Sakyamuni was sitting on a lotus platform. He said to the Buddhas, Bodhisattvas and Arhats:
"Ksitigarbha Bodhisattva has a great wish. Now he has made a great vow in the underworld to establish a Buddhist kingdom and lay the foundation for my Buddhism. It can be said that his merits are immeasurable!"
Guanyin Bodhisattva on the side gave a slight salute and said: "Ksitigarbha Bodhisattva has great compassion, I am not as good as him!"
Manjushri Bodhisattva and Samantabhadra Bodhisattva also nodded in agreement. They also made an oath before entering the realm of Daluo Sanxian.
However, their vows are still far inferior to those of Ksitigarbha Bodhisattva. They do not have the courage of Ksitigarbha Bodhisattva.
Their oaths will have an end, but Ksitigarbha Bodhisattva’s oaths will be endless!
Ksitigarbha Bodhisattva is already a Great Luo Jin Immortal, and his cultivation is even higher than theirs. Although it is hindered by his oath, he will always stay in the status of Bodhisattva.
But among the many Bodhisattvas, he should be ranked first. Even among the many Buddhas, there are many who are not as good as him.