Only then did Confucius understand. He thought for a while before continuing: "The mountain leader has good intentions, and Longqiu knows it. But this is my own choice. Even if there are any problems in the future, I will bear them!"
Yang Tuo nodded, he was truly worthy of being the sage master of later generations. This courage and character can already be seen at this moment.
However, Confucius did not know the achievements and results of his life, but Yang Tuo knew that he could not let Confucius go astray.
He fell silent again, and Confucius didn't say much, just waiting for Yang Tuo to decide. No matter what the final result was, he would happily accept it.
After a long while, Yang Tuogang said: "If you have this intention, I should support it, but you have to consider your future path!"
"I finally thought of a compromise that will allow you to practice without affecting your future path."
When Confucius heard that there was a way to get the best of both worlds, he couldn't help but get excited and asked: "Please give me some advice from the mountain chief!"
Yang Tuo made a recollection and said slowly: "At the beginning of my practice, I didn't have any advanced skills, so a friend taught me the art of Qi training."
"This Qi training technique was passed down by Taoist ancestors. Although it is not exquisite, it is all-encompassing. No matter which path you take in the future, it will not have any impact."
"Because Qi training is the foundation of all cultivation. Cultivation is the creation of heaven and earth and the mystery of the universe."
"Whether you are an immortal, a Buddha, a god, or a demon, they are all inseparable from this step. It's just that the Qi they choose is different, and the techniques are also different."
"This is why there are so many ways to practice in the world, but in the final analysis, they can all be called Qi practitioners."
"I will teach you this fundamental method. No matter what path you take in the future, it will not be affected."
After Confucius heard this, he quickly thanked him and said, "Thank you so much, Chief, for taking the trouble!"
Yang Tuo shook his head and continued: "There are still some issues that need to be explained to you."
"Chief, please speak frankly!" Confucius looked at Yang Tuo.
"Since this Qi training technique is so wonderful, it naturally has its shortcomings!" Yang Tuo said seriously.
Confucius was shocked, looked at Yang Tuo, and asked: "But what are the consequences of this Qi training method?"
Yang Tuo shook his head and said: "That's not the case, but this Qi training technique is not a profound technique, so the progress will be a bit slow!"
Confucius thought it was some serious trouble, but it turned out to be slow progress. He was not lacking in patience.
However, Confucius somewhat underestimated this shortcoming. His life was only a little over a hundred years, and if he progressed too slowly, he might turn into a handful of loess before he could achieve success in practice.
Yang Tuo saw that Confucius accepted this shortcoming, so he said: "Come with me, choose a quiet place, and I will teach you the method."
Yang Tuo chose a quiet lecture hall and explained some of the basics of practice one by one. Then he taught the Qi training method carefully.
Confucius followed the method and sat cross-legged. Relying on the induction in the dark, he chose his own "Qi".
As Confucius started to use his skills, the aura of awe in his chest began to roll. Confucius could easily feel the aura of awe.
According to Yang Tuo, the strongest qi you feel through this qi training method is the qi that is most suitable for you.
In Confucius' perception, this majestic aura is upright, bright, and upright. It is extremely strong and powerful, and it is everywhere.
A thought in Confucius' mind aroused the aura of awe-inspiringness in his heart. As Confucius breathed in and out, the aura of awe-inspiringness continued to transform into bits and pieces of mana.
Yang Tuo looked at Confucius and thought to himself: "He still embarked on this path. That's fine. There is no need to worry about affecting his foundation."
Watching Confucius condense the awe-inspiring aura in his chest into mana. This mana also inherited the characteristics of the awe-inspiring aura, being the most powerful and strong.
It has some common characteristics with Buddhist magic, that is, it has great restraint on demons and monsters.
Although this Haoran Qi is good, it has a huge shortcoming, that is, it is difficult to obtain from the outside world. Although the heaven and earth are also filled with Haoran's righteousness.
But you need to use your own awe-inspiring aura as a guide before you can inspire it. This leads to the Confucian practice method, which requires you to cultivate your own awe-inspiring aura first.
Before developing their own awe-inspiring spirit, Confucian monks have no power to protect themselves.
The aura they cultivate is similar to the foundation of immortality. However, there are traces of the foundation of immortality.
With the correct method, foundation building can be completed in no more than a hundred days and no more than three to five years.
The Confucian aura of awe-inspiringness is different. Although you can read books to clarify meanings and cultivate your moral character, the time to cultivate aura of awe-inspiringness is not necessarily certain.
It may take three to five years as quickly as possible, ten or eight years as slow as thirty or fifty years, but it may not be possible to cultivate the aura of awe-inspiring people.
This also caused many scholars in later generations to never get a glimpse of the door throughout their lives, and they died without getting started.
In addition, Confucius created the Confucian practice method based on the qi training technique taught by Yang Tuo. This practice method retained the shortcoming of slow qi training technique.
However, these shortcomings are not reflected at all in Confucius.
Before Confucius practiced Buddhism, he had already read a lot of poems and books, and had clearly defined his own way. He was full of awe-inspiring aura, which seemed to penetrate his body.
As Confucius practiced, he slowly turned his accumulation over the years into the material for his current practice.
Not to mention, there was a flash of spiritual light in his soul. As he practiced, that spiritual light slowly emerged from his soul.
In Yang Tuo's eyes, he could only see a ray of aura, but he could not clearly see the shape of the aura. However, there was an aura of aura constantly pouring out of the aura.
With the help of this spiritual treasure, Confucius slowly entered into deep cultivation. Although Yang Tuo was also curious about what this spiritual treasure was.
However, the treasure had a spirit and did not show any form. Yang Tuo did not want to forcefully check it, but he had some guesses in his heart.
"It is said that when the great god Pangu died, a breath of awe-inspiring energy in his chest turned into a spiritual treasure. The spiritual light in Confucius' soul, Mo Fei is this spiritual treasure?" Yang Tuo guessed secretly.
Looking at Confucius in front of him, he was afraid that he would not wake up for a while. Yang Tuo looked at it and found that there was nothing wrong with Confucius' practice.
After all, it is just the most basic qi training technique. The more basic the technique, the less dangerous it is, and there is almost no possibility of going crazy.
Yang Tuo then withdrew from the lecture hall and arranged a simple formation to isolate the lecture hall to prevent other students from disturbing Confucius' practice.
Confucius practiced this practice for three years. During these three years, Confucius's disciples often asked about Confucius' whereabouts.
Yang Tuo explained that Confucius was practicing cultivation.
It was okay at first, but as time went by, all the disciples became a little confused.
They had never seen Confucius practice. Now he not only learned how to practice, but it also took such a long time to practice at one time.
At this time, Yang Tuo would bring Confucius's disciples to the lecture hall where Confucius was retreating. Although they were not allowed to disturb Confucius' practice, Confucius could be seen outside.
In this way, all the disciples of Confucius were calmed down. Sometimes, Yang Tuo envied Confucius.
These disciples of his really respect him. If there are only one or two of them, it can be said that their conduct is good.
But this is the case for all disciples, so it is not only the disciples' good conduct, but also Confucius's good teaching that can educate many disciples to become talents.
Yang Tuo admired Confucius' educational methods. His three disciples, the eldest disciple Yu Yixian and the second disciple Yuan Hong, were all forcibly subdued.
The third disciple, Zhenwu, also accepted him ignorantly. They may also respect the teacher, but they may not be close to him from the bottom of their hearts.
Although over time, the two sides will always have some feelings of master and disciple. But compared with Confucius's educational level, it is far behind.
Yang Tuo murmured in his heart: "Did I care too little about a few disciples?"