While Yang Tuoli was fighting the two demons, Confucius, who had been in seclusion for a long time in Taishan Academy, seemed to feel something.
His eyebrows trembled slightly, as if he was about to wake up from his practice. The vast divine light around him illuminated the quiet room as brightly as day.
Waves of awe-inspiring righteousness continued to surround Confucius as he exhaled and inhaled. His breath also rose and fell with each exhalation and inhalation.
Immediately, Kongqiu's eyes widened, and two rays of white light shot out from his eyes, three feet away and near. For a moment, the entire empty room was white, and the rays of light came from the sky.
A ray of brilliant light emerged from the heavenly spirit, forming a cloud as big as an acre above the head. The cloud was filled with divine light and was milky white in color.
Above the Qingyun, the awe-inspiring righteousness is like a great river, washing back and forth above the Qingyun, and the five elements of rays of light illuminate the universe.
There are three flowers gestating on the Qingyun, each shining brightly. The three flowers are firmly rooted on the Qingyun, no matter how the awe-inspiring righteousness washes away, they remain firm and immovable.
In the Qingyun, there are still a few spiritual lights rising and falling. If you look carefully, it seems that there are rulers, gourds, whips and flags, all of which are shining with spiritual lights, which is very extraordinary.
These kinds of strange images look quite similar to the way of immortals. However, it is not the pure spirit of heaven, but the awe-inspiring righteousness.
There are thousands of Dharma gates in the world, but they cannot escape from the five categories of heaven, earth, gods, humans, ghosts, and others. Even if Amitabha and Chunti Buddha establish a Buddhist gate, they cannot escape this shackles.
Among Buddhists, most of the Buddhas and Bodhisattvas are based on the path of gods and immortals. Although the methods are different, the fundamentals remain unchanged.
There are also some Vajras and Arhats who follow the path of immortals and specialize in cultivating the physical body. Their physical bodies are powerful, no different from the golden body.
Today's Mahayana Buddhism is even more mixed with the ways of gods, spreads faith, and gathers the incense of all people.
Use the power of vows and merit as fuel to build a golden body of Buddhism and accelerate your own practice.
Even with the infinite wisdom of the saints, it is still impossible to transcend these five categories. Although Confucius was extremely talented and had the path planned by the Yuqing saint, it was impossible to escape from here.
At this time, Confucius was practicing the qi training method taught by Yang Tuo, and he still followed the path of immortals.
However, he does not cultivate the pure Qi of Heaven, but only cultivates the awe-inspiring and righteous Qi in his chest. This is already somewhat different from the way of the immortals. Fortunately, the Taoist method is all-encompassing, so there is no problem.
However, Confucius has not yet stepped out of his own way. Only when he stepped out on a new path and entered Taiyi did Confucianism take some shape.
Nowadays, he is just following the gourd and painting the ladle without breaking away from the Taoist method. Even so, Confucius also relied on his immeasurable awe-inspiring aura, and in just a few decades he entered the realm of the Golden Immortal.
As Confucius woke up from his self-cultivation, he had already discovered the situation outside.
Although he has never practiced any magical method, he has reached the sky in one step and entered the immortal golden immortal world, and his magical powers have become self-contained.
Seeing this, Confucius slowly stopped his efforts. Although he didn't know where he had reached, he also knew that he was completely different from the beginning and could not be compared to the same.
As the magic power circulated, the three flowers, five qi, and many spiritual treasures were all taken back to the Zi Mansion.
Confucius straightened his clothes before stepping out. He walked to the square of the academy, looked at the group of monsters in the sky, and couldn't help but snorted coldly.
A loud divine voice spread across the entire mountain peak, and countless monsters who were fighting were shocked.
Haoran's righteousness is extremely strong, and he is the nemesis of these demons. Although the demons do not understand what happened, their hearts are cast by some shadows.
At this time, many of Confucius's disciples also discovered him, and they quickly gathered together and greeted each other, saying: "I have met the teacher, congratulations on the teacher coming out of seclusion!"
Confucius nodded slightly and asked: "What's going on? How can there be so many demons?"
At this time, Zilu took a step forward and replied: "Teacher, I don't know why, these demons gathered together and came straight towards the academy."
"The mountain chief has gone to meet the enemy, but he seems to be outnumbered and has already suffered some injuries."
When Confucius heard this, he couldn't help but look to the sky. With his current state, a little distance and the aftermath could no longer block his sight.
In the sky, Yang Tuo was fighting fiercely with two demons. It was so fierce that it was difficult to tell the difference for a moment.
Looking at Yang Tuo's sword-wielding skills, Confucius thought that he could also use swordsmanship. Although he didn't have any advanced skills, with his current ability, he thought he could be of some help.
Confucius was born with strong martial arts, and his swordsmanship was also extraordinary. I saw him taking out the sword from his waist, using his magic power, and wanted to use his swordsmanship from a distance.
The magic power was transferred to his sword, and he could only hear the sword's gentle cry, and the sound of the sword was heard. At this time, the sword energy that was swimming around the academy seemed to have been summoned by something.
The sword light suddenly paused, changed direction, and flew in the direction of Confucius. The sword energy was like a swimming dragon, and it submerged into Confucius' sword in an instant.
Although the material of this sword is extraordinary, it is still ordinary. It could not withstand Confucius's current magic power, but with the entrance of this sword energy.
Fanjian gained spirituality and began to transform.
This kind of sword energy was produced by Yang Tuo with the Tiandu Divine Sword. It is inherently powerful and contains endless mysteries.
After decades of baptism of literary spirit, its nature has changed, and it actually fits the awe-inspiring spirit of Confucius.
The sword energy was influenced by Confucius and entered his sword. Baptized by the Gengjin energy of Tiandu Divine Sword, the sword transformed from mortal to immortal and became a spiritual weapon.
Although its material is not enough to bear the energy of this sword, it has to be of the quality of a magical weapon. But the foundation has changed. As long as Confucius recast it with magical materials, a spiritual treasure will naturally be born.
Confucius didn't know this yet, but he could still feel that the magic power was flowing more smoothly in the sword.
Confucius put his foot on the ground and jumped into the air. The path to immortality has been completed, supernatural powers are self-generated, soaring into the clouds and mist, and flying and moving have become instinctive.
Although he is not fast in terms of speed, it is no problem to join the battle. What's more, Confucius has an instinct and seems to know how to move.
I saw Confucius rising up into the air, looking at the right moment, and slashed at the two poisonous bee monsters with one strike of his sword.
With Confucius' current strength, the academy's fog protection could no longer stop him.
The two demons saw a sword light approaching. This sword light was very different from what they had seen in the past. This was the first time Confucius took action as a monk, and it was also the first time that Haoran Zhengqi appeared as magic power between heaven and earth.
As a sword light flew out, Confucius slashed out another sword. The two sword lights flew in tandem, slashing towards the poisonous wasp monster and the bat-winged zombie.
The two demons had great magic power and reacted the moment Confucius took action.
The first sword light went towards the poisonous bee monster. The poisonous bee monster was entangled by Yang Tuo and had to turn into poisonous bees all over the sky. A small part was abandoned, and the rest regrouped not far away.
The poisonous bee monster can turn into a sky full of poisonous bees and flee, but the bat-winged zombie has no such ability. Although he reacts quickly, Yang Tuo's sword lotus is as silky as a cocoon.
He couldn't ask for help easily, so he just put up a shield, hoping to block the sword light.