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Chapter 29 Lighting the Lamp

After everyone sat down, Jiang Ziya introduced Yang Tuo to the new disciples. The immortals also returned the courtesy one by one.

At this time, Guangchengzi said: "We, the Yuxu disciples, are now gathered in Xiqi. We need to let the people in Jiejiao know that we are here to break the formation."

After saying this, a Qingyun appeared on the top. Among the Qingyun, there were thousands of golden lanterns and necklaces with hanging pearls. The other immortals also appeared in Qingyun, with thousands of golden lamps, shell-leaf pearls, and white lotus necklaces.

Are not the same.

Various visions appeared in the Qingyun, shining brightly. Seeing this, Yang Tuo also appeared the Qingyun above. The Qingyun was flowing in five colors, and there were waves of gold, silver and purple rolling back and forth endlessly.

The strange image in Qingyun is the manifestation of his own Taoist fruit. Yang Tuo showed waves of gold, silver, and purple because Yang Tuo built the foundation with three kinds of divine water: sunlight, moonlight, and starlight, and also used the three divine lights.

Water enters the Tao. That's why there is this vision.

The rest of the Twelve Golden Immortals are like this. The Taoist rhyme in Qingyun is flowing. The immortals are communicating outside Xiqi City in front of the enemy's formation.

The so-called Tao is invisible and difficult to express in words. This Qingyun is the best expression of the Tao Fruit.

Everyone did not shy away from Yang Tuo and showed their own ways one after another. The clouds above Yang Tuo's head also kept changing with everyone's ways.

The Twelve Golden Immortals often exchange their experiences. This time, they just let everyone see their own progress and the insights of other brothers and sisters.

Between the Twelve Golden Immortals, the harvest was not much. However, Yang Tuo gained a lot. For the first time, he felt other people's way so intuitively. He used other people's way to prove his own way.

Discovering your own shortcomings and flaws, improving your own path, and avoiding countless detours.

Guangchengzi and others saw Yang Tuo standing on top of Qingyun. They knew that his cultivation level was not high, but as shown by Qingyun's manifestation, his foundation was very solid and there was hope for further progress.

Everyone's sense of Yang Tuode has improved a lot, and they no longer regard him as just the Grand Master of Xiqi. He is a fellow Taoist who can communicate with him.

Everyone celebrated the manifestation of the cloud, which was filled with colorful lights and illuminated the universe. In the Yin Shang camp, Shi Tianjun and Master Wen also discovered that many helpers had come to Xiqi. Judging from their cultivation level, they were not low.

Wen Taishi said to all the heavenly kings: "Now reinforcements have come from Xiqi, what should we do?"

All the Heavenly Lords had serious faces, but after all they were very confident in their formation. Qin Tianjun said: "All the immortals in Yuxu have come to earth. After these days of operation, the power of our formation has become even more powerful.

point."

"Now, it's time to differentiate between me and Chan Jiao, and see each other as a male and female, so that I can show my true nature as a Jie Jiao." After hearing this, all the heavenly kings praised one after another: "That's how it should be!"

After hearing that the Grand Master saw all the heavenly kings, he was full of confidence and gradually felt relieved.

At this time, Qin Tianjun said to Grand Master Wen: "You can send someone to Xiqi to write a letter of war and agree on a time to come and break the formation."

After hearing what the Grand Master heard, he immediately ordered people to go to Xiqi to issue a letter of war.

On the Yin Shang side, they were ready for a war. On the Xiqi side, Yang Tuo was still immersed in countless avenues. Each avenue was displayed before his eyes, sinking into his heart and lungs.

There was nothing else in his eyes except "Tao". Jiang Ziya looked on with envy and wished he could replace him with his own body.

a long time……

It wasn't until the roar of a deer that Yang Tuo came back to his senses. The amount of people harvested this time was simply unimaginable.

Yang Tuo stood up and bowed to everyone: "Thank you all fellow Taoists for your support!"

Everyone nodded, and then looked in the direction where the deer roar came from. They saw a person crossing the deer and riding the cloud, heading straight towards Lu Peng.

When the immortals saw this Taoist, they all stood up to greet him. The Taoist rode a deer to Lu Peng, and the immortals said, "I've seen Master Uncle."

This Taoist is Taoist Randeng from Yuanjue Cave in Lingjiu Mountain. This person is of a very high seniority. Although he has joined the Chan sect, he is worthy of fellow Taoist Yuanshi Tianzun. This is just because when Taoist ancestors preached to the world, this Taoist Randen was also the third disciple of Zixiao Palace.

One of the moral principles of Qian Tingdao.

Although he joined the Chan Cult, he did not want to lower his status and associate with the second-generation disciples. Therefore, Yuanshi Tianzun respected him as the deputy leader, ranking with himself.

The crowd welcomed Taoist Ran Deng into the Lu Peng and honored him on the throne.

Jiang Ziya stood up and said: "Teacher, I am very grateful to you for coming to Xiqi. Now, there is no one to take charge of the overall situation. Please ask the teacher to lead me to break the formation."

Taoist Ran Deng said: "I am here to do the work for Ziya." Taoist Ran Deng was not polite and said he wanted to be the one in charge.

When Yang Tuo saw this, he immediately lost much favorable impression of Ran Deng. The rest of the people were also displeased.

Ran Deng made the decision directly without asking what the other immortals thought. Although Ran Deng was senior, it was logical that he should make the decision. But he didn't even ask, as if he didn't take everyone else seriously at all.

, it’s surprising that everyone is in a good mood.

Everyone fell silent immediately. After a while, three Taoists, Manjusri, Samantabhadra, and Cihang, stood up and said, "Uncle, it's just right to do it for me."

This broke everyone's awkward mood. Seeing Ran Deng's behavior, Yang Tuo thought that he was not very good at explaining Buddhism. No wonder he turned to Buddhism.

Seeing that there was no objection, Ran Deng wanted to discuss with everyone the matter of breaking the formation. At this time, Nezha came to report that someone from Yin Shang had come to declare war.

Jiang Ziya looked at Taoist Ran Deng, and Ran Deng said unceremoniously: "Accept the letter of challenge!"

Ziya did as he was told. After Ran Deng read the battle letter, he said: "Reply to Lord Shitian, we will fight in three days!"

After the Yin Shang side received the reply, everyone returned to their own formations and prepared to wait. Xiqi's side lost the initial interest and everyone was silent.

Seeing this, Ran Deng didn't care. So he said: "In these three days, I will explain to you the method of this formation."

Everyone has nothing to do.

Ran Deng Daoxing is far above everyone else, and has reached the ultimate level of Daluo Jinxian. He is only one step away from entering the realm of Hunyuan.

Yang Tuo knew that the opportunity for Ran Deng Taoist was just outside Xiqi City. It was the "Dinghai Pearl" in the hands of Zhao Gongming in the Luofu Cave in Mount Emei. However, Zhao Gongming has not yet come out of the mountain.

Taoist Ran Deng also vaguely felt that his opportunity was here, so he came to Xiqi. Otherwise, with Ran Deng's cultivation, he would not have taken a trip into the muddy waters of becoming a god.

Although Ran Deng is not popular with everyone, he is a veteran monk after all. His cultivation should not be underestimated. He entered the Taoism early and has actually seen many formations.

Ran Deng's sermon, although there was no flash of flowers falling from the sky or golden lotuses sprouting from the ground, was also a loud sound and an invisible elephant. He told a lot of knowledge about formations in simple and easy-to-understand terms.

Although there are gains from teaching a group of second-generation disciples, it is not much. After all, with the guidance of Yuanshi Tianzun, there is no shortage of knowledge and ability.

However, the three generations of disciples have indeed gained a lot. After all, the three generations of disciples have only been practicing Taoism for a short period of time, and a lot of knowledge has not yet been imparted. In addition, Ran Deng Taoism is advanced and their knowledge is wider than that of their own masters.

In addition to a group of third-generation disciples, Yang Tuo also gained a lot. He has formed a basic understanding of the formation in his mind and constructed a complete framework.

The so-called formation is nothing more than based on Hunyuan, Tai Chi, Liang Yi, Three Talents, Four Symbols, Five Elements, Liuhe, Seven Stars, Bagua, and Nine Palaces, with earth, water, fire, wind, thunder and other attack methods as the basis and gathering.

A way to use the power of heaven and earth for oneself.

Its main purpose is to use the power of heaven and earth for one's own use and enhance the various means that already exist. Whether it is attack, defense, trap, confusion, concealment, etc., it is no different.


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