Three hundred and seventieth IX: The Dust of Liangyi Appears, and All the Schools Ming
It is said that Yang Tuoben was observing the cave outside the cave. Unexpectedly, something happened in the cave and a large formation appeared.
The formation range is vast, and even though Yang Tuo is outside the cave, he is inevitably enveloped by the formation and falls into it.
Yang Tuo observed carefully in the formation. Although it did not move at all, the formation was still running continuously and many changes occurred.
Yang Tuo also used these changes to easily understand some of the characteristics of the formation.
This formation contains the universe, changing yin and yang, performing the wonders of the five elements, and showing the opportunity of life and death. Yang Tuo discovered several major changes and dozens of small changes in the formation through just a cursory observation.
Although he couldn't see clearly, he was still very frightened by this formation. The power of this formation was three points higher than imagined, and it was extremely powerful.
Yang Tuo is currently only on the edge of the formation and has not yet been swept away from the core area. But as the formation operates, sooner or later he will feel the full power of the formation.
Yang Tuo didn't want to fall into the formation, but it was too late. The formation appeared inexplicably, and he was very careful, but something happened unexpectedly.
Normal formations can always be noticed by the outside world. But Yang Tuo really didn't notice this formation at all.
Now that he was trapped in a large formation, if he didn't want to be trapped here, he had to break out of the formation. At this time, he used all his knowledge of formations to see clearly the changes in the formation.
With his research and the continuous operation of the formation, he felt more and more familiar, as if he had heard of this formation somewhere.
Although he didn't see the whole picture, he could see some of the tricks from the inside. This formation connects the two qi of yin and yang to perform the power of the five elements, and there are several changes in it.
The more Yang Tuo looked at it, the more familiar it became. Suddenly, he had a flash of inspiration. Isn't this the "Liang Yi Mote Formation" that later generations would hear about?
The Liangyi Mote Formation, whose full name is "The Two Aspects Mote Formation of Life and Death, Darkness, Light and Disillusionment," uses the "Innate One Qi Taiqing Divine Talisman" as the eye of the formation.
This formation has six gates of life and death, darkness, illumination and disillusionment. It receives the innate energy of yin and yang and evolves the power of the five elements. One step and one wrong step turns the lunch into pure qi, and both body and soul are destroyed.
It is precisely because of this formation that it absorbs everything from mustard seeds and embodies the world from tiny dust particles. It is vast yet tiny, so Yang Tuo did not notice any traces of the formation's arrangement.
After all, it is unimaginable for the world to evolve in the dust. At this time, he must have been wrapped in the dust by the formation.
Imprisoning Fairy Yunxiao was, after all, the work of Saint Taiqing. It was also a good choice to use the two Yi Mochen formations to suppress Qiankuntu instead.
I just don’t know who set up this formation. If it was set up by the saint himself, I’m afraid even Yang Tuo would not be able to escape being trapped!
Yang Tuo carefully observed, studied, and verified, and finally came to the conclusion that this formation was undoubtedly the Liangyi Dust Formation.
However, even if he knew it, what could he do? This formation was originally set up to suppress Da Luo. It would be extremely difficult for him to break out of the formation.
This formation was obviously not fully deployed yet, so he did not test it randomly. Otherwise, if the formation was stimulated and started operating at full power, he would probably have no hope of escaping!
Yang Tuo tried his best to reduce his presence in the formation. He did not want to cause various changes in the formation, which would make him sink deeper and deeper.
He first restrained his own aura and mana fluctuations, and then wrapped himself with the Universe Diagram, temporarily isolating him from the space of the formation.
This can only temporarily avoid the influence of the operation of the formation, but it is impossible to escape.
He could only calm down and study the formation carefully, hoping to gain some insight into the mystery and break out of the formation.
But obviously this is not something that can be accomplished in a short time. If the formation is so easy to break, it will not be enough to suppress Da Luo.
While Yang Tuo was carefully studying the two Yi Mochen formations, the Qi State in the east became more and more powerful as hundreds of scholars gathered together.
On this day, the Qi State arranged the Jixia Academy in a very grand manner, and people from hundreds of families gathered in the square.
Although there are many people, everyone has his own seat, and everything appears orderly and orderly.
But it was the King of Qi who set up a ring and let all the disciples from the world compete. Of course, this was not a contest in the ring, but it was somewhat like a debate competition in later generations.
All scholars have to go to the arena to explain their own opinions and refute the opinions of others. In the confrontation of words and the collision of ideas, the final sublimation is completed.
At this time, the weather in Qi was clear, the clouds were light and the wind was light. The sunlight spread to the earth, passed through the shade of the trees, and fell on the earth, showing spots and mottled colors, and a peaceful atmosphere.
There is no way to see that the winner will be decided with words in the arena. Although words are not as good as swords, but the ways are different, the paths are at odds, and it is three times more powerful than ordinary hatred.
At this time, the venue was crowded with people and guests, but it did not appear chaotic. Instead, it was so silent that you could hear a pin drop.
After the drums sounded three times, the Palace Master of the Academy announced the start of the meeting. There were no leaders speaking at this time. Let me make two points.
After the palace owner announced the start of the conference, representatives of their own schools came on stage to explain their own theories.
There are hundreds of schools of thought among all the scholars in the world. They say too much but not too much, and even if they say little they don’t mean too much.
As the saying goes, the principles cannot be clearly discerned. If hundreds of schools of thought want to discern clearly, it is obviously not something that can be accomplished in a short time.
The first person to come to power was just a small school from the bottom of the stream. Their ideas may have some peculiarities, but since they belong to the bottom stream, their shortcomings are obviously not small.
In the process of elaboration, explanation, debate, etc., the conference became more and more intense and gradually entered a formal state.
The luck of the human race is also constantly gathering. They roll and surge, forming an auspicious cloud of luck above Jixia Academy.
Whenever there are wonderful remarks, novel ideas, or ideas that are shocking and beneficial to the human race, there will be invisible words, carrying thoughts and falling into the auspicious clouds of luck.
By the time Mozi of the Mohist school came to power, luck had already reached a boiling point, like water in a cauldron, ready to rise out.
"The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world."
"The sea embraces hundreds of rivers, and it is vast if it has room for it. It embraces three rivers and carries five lakes."
"It's hard to ride a good horse, but it can carry you to great responsibilities; it's hard to command a good talent, but it can make you look respected."
"The food must be always full, and then we seek beauty; the clothes must be always warm, and then we seek beauty; the home must be always safe, and then we seek happiness."
“Those who do not believe in their words will have no results in their actions.”
"Those who are not strong in ambition are not wise, and those who do not believe in their words are not fruitful in their actions. Those who cannot distinguish between people according to their wealth are not worthy of friendship. Those who are not loyal to the way, partial to things and not knowledgeable, and who do not understand right and wrong when arguing, are not worthy of friendship."
…
Mozi's thoughts floated out along with his words and echoed in the square. The Tao contained in them penetrated deep into people's hearts and floated into the destiny of the human race.
Mozi's appearance on the stage was like a fuse that ignited the enthusiasm of the scholars. Everyone came to the stage to explain their own thoughts and preach to all living beings.
It was successively elaborated by the Yin-Yang master Zou Yan, the political strategist Gui Guzi, the famous master Deng Xi, the military strategist Sun Wu, and the miscellaneous master Lu Buwei.
Even Xu Xing and Bian Que, representing farmers and doctors respectively, took the stage to explain their own thoughts.
As for Legalism, Guan Zhong came forward. Taoism was not represented by Laozi, but Zhuangzi was also represented.
As for the Confucian Confucius, he came to power last.
When Confucius came to the stage, he first saluted in all directions to pay respect to the ancestors of the human race. He then saluted down the stage to thank the disciples for their words.
Just like Confucius, he can also gain some understanding from the words of other disciples and verify them with his own "Tao", which is a great gain.
After Confucius saluted, he solemnly said: "He who can do the five things will be benevolent in the world."
"Gong, generosity, trust, sensitivity, and benefit. Being respectful means not insulting, being lenient means winning people, being trustworthy means being able to be trusted, being sensitive means being meritorious, and being merciful means being able to inspire others."