This "Three Light Cave Mysterious Transformation Secret" is Yang Tuo's method according to the Taoist ancestors. He removes the broad and complex qualities and takes the essence and pure foundation. He eliminates the complex and simplifies it, and only practices the power of the three lights of the sun, moon and stars. The speed of cultivation is greatly improved.
Improved, but also lost inclusiveness and universality.
There are higher requirements for the qualifications of Taoists. Unlike Taoist ancestors, when facing all living beings, what is needed is "broadness" and "broadness".
Although some have been lost, some have also been gained. Yang Tuo knows that this is the inevitable result. The yin and yang of all things in the world are in harmony, and there are gains and losses. For a practitioner, this step must have more advantages than disadvantages.
The same is true for many sects. They choose the best and pure ones, but the choices are all different. Therefore, you need to select people who are consistent with your own skills as disciples. If the magic power is fine and pure, you can go further and more steadily on the road of practice.
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From today's perspective, this technique is just a very common one among the many techniques in the world.
However, Yang Tuo knows that as time goes by, the vitality between heaven and earth will change. As the spiritual energy decreases, practice will become more and more difficult. At that time, this method can show its superiority.
The three lights of the sun, moon and stars will never disappear at any time, but other auras will not necessarily disappear. In Yang Tuo's later generations, Tao and Dharma will not be revealed, but the sun, moon and stars still hang high, shining on the world.
Next, Yang Tuo taught the two of them "Samadhi True Fire" and "Innate Divine Wind". In fact, the thunder method is more suitable for them than the fire method, but Yang Tuo is not good at it!
Wind and fire can work together, the wind assists the fire, and also has some power.
Later, Yang Tuo ended the sermon and said to the two of them: "That's it for now. You should digest what you have learned this time and solidify your foundation."
The two hurriedly stood up and thanked them. After saying goodbye, they left the quiet room where Yang Tuo was. Xin Huan took Yu Yixian to the side room to find a bedroom.
Afterwards, the two of them digested the harvest in their respective rooms. Xin Huan continued to practice and worked hard to improve his cultivation.
Yuyi Xian started practicing again according to the "Three Light Cave Mysterious Transformation Technique", filling in the missing foundation step by step.
Yang Tuo watched the two people leave and thought for a moment. He did not recruit disciples out of any effort, but purely to pass on the tradition and increase his luck.
In the world, monks pass down their traditions, not because they have nothing to do, but because they all have their own purposes. Or they want to expand their influence and increase their luck. This is the most basic gain.
Or it is to add some helpers to one's own path of cultivation. It is said that when something happens, the disciple should do the work, and no matter how big or small it is, he has to do it himself, which delays the time of cultivating the Dao.
The most important thing is that disciples inherit the "Tao" from their teachers and practice according to the Tao passed down by their teachers.
In the process of spiritual practice, disciples will encounter many problems, and these problems will promote the perfection of "Tao".
Allowing more people to practice their own "Tao", in addition to helping to improve the "Tao", also has a more important role, which is to test whether their "Tao" is correct, which is one of the ways to prove the Tao.
Nowadays, this immortal killing calamity and the battle of conferring gods are caused by the immortals of the Chan Sect committing the mortal killing calamity. However, it is also a dispute between the two sects of Chan Jie and their orthodoxy.
In the end, the winner is determined. The winner is the "right path" and is correct. The loser is the "left path" and is defective.
The loser is proved that the "Tao" is not perfect and needs to be further improved. Otherwise, how could such a commotion occur just because of a superficial dispute?
The saint himself is immortal, and no matter how great a failure is, it is just an episode on the long road.
The final cause of the war between saints was the dispute over "Tao". Chanjiao and Jiejiao hold different concepts, and ultimately they need to differentiate themselves.
Chanjiao finally won, so it is the "right way", which represents the orthodoxy of heaven and earth and is favored by luck!
The failed Jiejiao became a "leftist way" and did not follow the right path. The cultivation of the Tongtian leader was greatly affected by this, and he needed to re-perfect his "Tao".
Of course, the "Left Way" is also the "Tao". There is no problem in cultivating immortality, practicing Qi, and becoming an immortal. It's just that you are not loved by heaven and earth and do not have the blessing of luck.
However, saints are immortal. After the leader of Tongtian Religion perfects the "Tao" in the future, he can pass on the Taoism and fight for the orthodoxy of the world!
When Yang Tuo accepted a disciple, he also had the idea of preparing for the future. After all, Yuyi Immortal's qualifications were quite good. Being able to be favored by Ran Deng Taoist, the Great Luo Jin Immortal, must have merits.
No longer thinking about it, Yang Tuo continued to study the formation diagram in his hand in the quiet room. He wanted to integrate the three formation diagrams and finally refine it into one, which would serve as the mountain-protecting formation for the cave in the future.
Now more than half a year has passed since Yang Tuo went into seclusion. Since Deng Jiugong died in battle, King Zhou was furious and wanted to conquer Xiqi himself. With great difficulty, he was dissuaded by a group of ministers, and both sides entered the stage of recuperation.
Although Yang Tuo had been in seclusion for more than half a year, Xiqi was still calm at this time, and basically nothing major happened. Only Wei Hu, a disciple of Daoxing Tianzun in Yuwu Cave in Jinting Mountain, went down the mountain to assist his uncle Jiang Ziya on the order of his teacher.
Now Wei Hu has come to Xiqi and is listening to Jiang Ziya's tent.
Yang Tuo can also feel that Xiqi's peace is a rare free time. He plans to finish his work before leaving seclusion. In the future, with the war, the time to practice with peace of mind will become less and less.
Yang Tuo was the first to obtain the "Wind Roar Formation" formation diagram, and also understood the innate divine wind from it. He understood this formation fairly well, and there was nothing he could do to strengthen it for the time being.
Yang Tuo placed three formations in front of him: "Fire Flame Formation", "Wind Roar Formation", and "Sacred Water Formation". He planned to arrange these three formations according to the three talents of heaven, earth and man to form a formation.
Among them, the "flame array" is in the sky, turning the flames into a red sun, hanging high in the sky. When encountering the enemy, the flames fall from the sky, and the three fires fly together, turning them into ashes in an instant.
The "Divine Water Formation" is on the ground, based on various divine waters. It captures the essence of Rengui and hides the wonders of Tianyi. It is unpredictable. In the moment of thought, huge waves are created, leaving people with nowhere to hide. When encountering water,
If you stick to your body, you will die instantly.
In the "Wind Roaring Formation", the innate divine wind roars like thousands of sharp knives and millions of weapons. The wind above can help the fire, and the wind and fire fill the sky. The wind can blow the waves below, adding fuel to the flames.
In the end, this grand formation was completed. The three talents are divided into three parts, and the three qi are divided into three parts. They play the wonders of heaven and earth and hide the opportunities in the universe. It forms its own space and encompasses everything. It must be a first-class extraordinary formation.
Moreover, this formation can continuously refine various divine fires, divine waters, and divine winds. Its power will also continue to increase with continuous refinement.
Finally, the water, fire, and wind in the array diagram complement each other with the sun, moon, and stars in the sky, and when they are combined up and down, their power should be greatly improved.
Yang Tuo thought about it, then made some magic formulas with his hands, slowly refined the three formation diagrams, and slowly merged them into one.