Yang Tuo moved his thoughts and began to think in his mind. Jiang Ziya on the side was still talking to Chi Jingjing.
Yang Tuo raised his hand to Yang Jian and said, "Fellow Taoist Yang Jian, I wonder if I can lend you a mountain axe?"
When Yang Jian heard this, he was stunned for a moment and asked: "Who is the Imperial Master?"
Yang Tuo explained: "I have some ideas in my practice, and I would like to borrow your mountain ax to test them out!"
Hearing this, Yang Jian said, "What's wrong with this!" Then he took out the "Wuding mountain axe" from the storage bag.
Yang Tuo took over the mountain-breaking ax. This mountain-breaking ax was not ordinary. It was a spiritual treasure of merit left by Dayu's flood control.
Yang Jian was originally born to Fairy Yunhua, the sister of God Haotian, and Yang Tianyou. He was a half-human, half-god. Because he was the second son, he was also called Yang Erlang.
Although Yang Tianyou is a golden boy, he is still a mortal after all, and he is married privately to the sister of God Haotian.
As a result, God Haotian lost all face, and God Haotian sent heavenly soldiers and generals to suppress Fairy Yunhua under Peach Mountain.
Fairy Yunhua and Yang Tianyou have three children.
The eldest son Yang Jiao and his father died while fleeing. The second son Yang Jian was rescued by Master Yuding and returned to Jinxia Cave in Yuquan Mountain and was accepted as a disciple. The youngest was a daughter named Yang Chan who was rescued by people sent by Nuwa Empress.
Yang Jian is of human-god blood and has extraordinary talents. Master Yuding carefully taught him and he soon became successful in his cultivation.
Yang Jian, an accomplished practitioner, wanted to rescue his mother, but Taoshan's restriction was too powerful. Although Yang Jian had some cultivation skills, he still couldn't break it.
Finally, Yang Jian found the "Wuding mountain-breaking ax" left by Dayu to control floods, and used this meritorious treasure to split the peach mountain and rescue his mother.
However, because of this, Haotian was furious and wanted to capture Yang Jian, but was stopped by Master Yuding. Master Yuding was not a match for God Haotian, but relied on his identity as a sect to save Yang Jian again.
God Haotian was very angry and wanted to force the Twelve Golden Immortals to surrender. However, the Twelve Golden Immortals were disciples of saints, but they refused.
Haotian was helpless, so he went to Zixiao Palace to ask for an audience with Taozu. Taozu saw that there were vacancies among the stars and gods in the sky, and that the heaven and earth were incomplete, and Haotian was asking for help, so he gave the Gods List, which was the beginning of the great catastrophe of the Gods.
Although it originated from Haotian, it was the Taoist ancestors who used the hand of Haotian God to complete the movement of heaven.
Yang Tuo borrowed the "Wuding Mountain-Opening Ax", returned to the Imperial Preceptor's residence, and sat in a quiet room.
After he got the Dinghaizhu, he had been thinking about how to use it instead of just using it as a magic weapon to hit people.
After Ran Deng Taoist obtained it, he could open up the twenty-four heavens, and he wanted to give it a try.
He did not have the magic power of Taoist monk Ran Deng, nor did he have the ruler to measure the heaven and earth. However, there was not only one way to create the heaven and the earth.
He borrowed this mountain-opening ax because he wanted to imitate Pangu in opening the world. He used this "Wuding mountain-opening ax" as a divine tool to open the sky.
Wuding's mountain-opening ax is definitely not as good as the sky-opening ax, but this Dinghai Pearl is not in a chaotic world.
They were just some innate orbs containing the energy of chaos. Only then did Yang Tuo get the idea to try them.
Looking at the mountain-breaking ax in his hand, Yang Tuo escaped from his soul, wrapped the mountain-breaking ax with his soul, and flew towards one of the Dinghai Pearls.
In the blink of an eye, Yang Tuo's soul entered the Dinghai Pearl.
Although this Dinghai Pearl is an orb, it is an innate spiritual treasure of the space type. After Yang Tuo Yuanshen entered the Dinghai Pearl, he felt that the Dinghai Pearl was filled with the energy of chaos.
This chaotic energy consumes all things. Yang Tuo hurriedly placed the protective white lotus at his feet. The white lotus emitted bursts of clear light, temporarily blocking out the chaotic energy.
Although the energy of chaos is isolated, the clear light emitted by the white lotus consumes a lot of mana. I am afraid it cannot last long in this energy of chaos.
Yang Tuo felt everything in Dinghaizhu. Although he was the master of Dinghaizhu, he had never entered this chaos.
Yang Tuo sat cross-legged on the white lotus, with a Hunyuan Pearl on his head emitting scorching light, and the mountain-opening ax placed between his knees.
Yang Tuo was fully prepared when he entered Dinghaizhu this time and brought in all the spiritual treasures he could bring.
After Yuanshen came in, the Hunyuan Pearl started to change. Although the Hunyuan Pearl was only a magic weapon, it was not refined well by Gao Youqian, so its quality was not bad.
This Hunyuan Pearl is also a naturally formed orb after the creation of heaven and earth. There is chaos in it, so it was named "Hunyuan Pearl" by Gao Youqian.
However, this Hunyuan Pearl was formed after all, so there is no chaotic energy inside the pearl.
However, after Yang Tuo's soul entered the Dinghai Pearl, there were some changes and there was a tendency to continue to evolve.
Yang Tuo let go of his control on the Hunyuan Pearl, and the Hunyuan Pearl actually absorbed a trace of the chaotic energy in the Dinghai Pearl.
As the energy of chaos entered, the Hunyuan Pearl completed its final evolution and truly formed an acquired spiritual treasure.
Although it is far from the Dinghai Pearl, it is still tainted with a hint of chaos, and its own quality has been greatly improved.
After the Hunyuan Pearl absorbed a trace of chaotic energy, there was no reaction at all. Yang Tuo didn't care. This time when he entered Dinghaizhu, there was nothing wrong with the Hunyuan Pearl.
Yang Tuo continued to feel the chaotic energy in the Dinghai Pearl. After a long time, when the clear light protecting the white lotus could no longer hold up, it turned into a stream of light and exited the Dinghai Pearl.
In the days that followed, Yang Tuo kept repeating this process to prepare for the creation of the world.
I don't know how long has passed, maybe a few days, or maybe a few months. Yang Tuo feels that he has a sufficient understanding of the chaotic energy in this Dinghai Pearl.
Although he has never seen real chaos, he can still understand that there is a big difference between the chaotic energy in this Dinghai Pearl and real chaos.
Although the chaotic energy in this Dinghai Pearl also comes from chaos, after countless years of evolution, the violent atmosphere of the chaotic energy has long been lost in the Dinghai Pearl.
Ding Haizhu is Yang Tuo's spiritual treasure, so the energy of chaos can also be affected by him. Otherwise, with his cultivation as a golden immortal, it would be impossible for him to appear in chaos.
All it takes is a small wave from chaos to extinguish it and become a member of chaos.
Yang Tuo looked at the boundless energy of chaos in Dinghai Pearl. He knew that this was an illusion, because there was no concept of space in chaos.
Even if it is just a small ball of chaotic energy, he will feel boundless.
Yang Tuo stood up from the white lotus, looked at the chaos in front of him, mobilized all his magic power, and swung the mountain ax with all his strength.
Just hearing a "boom", like the first sound after the creation of the world, the chaos in Dinghaizhu began to boil.
There are two qi, clear and turbid, manifesting, but only for a moment, and the evolution stops.
Seeing this, Yang Tuo waved the mountain-breaking ax again and again. The power of this meritorious spiritual treasure was really not small, and it set off countless waves in the chaos.
The evolution of heaven and earth began again, and the two qi, clear and turbid, appeared. There was a distinction between up and down in the Dinghai Pearl, and the concept of space.
The sky is clear and the earth is turbid. The place where the pure qi resides is above, and the place where the turbid qi gathers is below. As the clear and turbidity separate, a small piece of heaven and earth appears.