Chapter 2018 Religious Plan, Transformation of the Red Emperor
Qiao Bing is the sacrificial wine of the Chidi Palace. When he came to visit Fei Qian, he was also very religious. He wore a red robe with a black base and a black edge. There was a big picture of Yin and Yang on the front and back. At first glance, it looked like
A professional player among the magicians.
Fei Qian smiled, helped Qiao Bing up, and then walked towards the Chidi Palace.
Qiao Bing, with a kind of flattery on his face that was rarely seen on ordinary days, took Zhuge Liang's original position and followed Fei Qian in a hurry.
The little carrot head wasn't angry either, and walked behind thoughtfully.
Zhuge Liang felt that Fei Qian must have had Fei Qian's purpose in bringing him to Meiyang like this, and now it seemed that it was related to Qiao Bing and the Red Emperor Palace...
But how does the "Law of Loan Order" get involved with the Red Emperor Palace?
Could it be that the Cavalry General wanted to take advantage of religion?
But the problem is...
While Zhuge was thinking about it, the group of people had already arrived near the Red Emperor Palace.
Yes, Fei Qian wanted to do something with the "Five Gods" that he had invented by himself. This matter had actually been planned for a long time.
The Han Dynasty can be said to be a very special era in terms of religion. What is special about it is that at the beginning of the Han Dynasty, it inherited the religious structure of blood that collapsed after the impact of the great social shocks since the Spring and Autumn Period. And also at the end of the Han Dynasty,
Also encountered the collapse of national religion…
At the same time, the Han Dynasty was also an era when local folk religions were born and foreign religions were integrated, and they were integrated and mutually reinforcing.
The Red Emperor's Palace occupies a large area. After all, the Han Dynasty was quite vast and sparsely populated. Even in the Sanfu area of Guanzhong, there were large tracts of barren mountains and ridges.
Before arriving at the Red Emperor's Palace, all the officials and subordinates in the Red Emperor's Palace, large and small, knelt on the ground to welcome Fei Qian's inspection.
That's right, the Red Emperor's Palace is considered an official system...
Just like religious figures in later generations also have official ranks.
Huang Xu and his guards had already entered the palace to inspect and occupied a key position, while Xu Chu followed Fei Qian closely, following suit.
In the main hall of the Red Emperor Palace is naturally the tall statue of the Red Emperor.
Fei Qian stepped forward, lit the incense, and bowed down to worship.
People in the Han Dynasty still adhere to the custom of kneeling up to the sky, kneeling down to the ground, and kneeling to their parents in the middle. Even when meeting the monarch, they do not always kneel, so even if they are paying homage to gods, they do not have to kneel down. Ordinary people, for example, even if they are meeting
When traveling in Feiqian, you only need to get out of the way, and there is no need to kneel down. If you are a slave who does not even have the right to freedom, you must kneel down no matter who you see.
Religion in the Han Dynasty came from the Spring and Autumn Period and the Warring States Period, and its nature has undergone great changes.
At the beginning, the Xia, Shang and Zhou Dynasties were blood religions, which lasted until the Qin Dynasty. Then they were impacted and collapsed by "Princes and Generals Xiang Ning Youzhong". Liu Bang, a second-rate man, ascended to the highest position, resulting in a country based on blood relations.
Religious belief has collapsed.
The green smoke curled up, seeming to cast a mysterious color on the statue of the Red Emperor.
Fei Qian looked at the solemn statue of the Red Emperor, but felt a little emotional in his heart. If Liu Bang was underground and knew that the Han Dynasty he had single-handedly defeated turned black from black to red, and then the Black Emperor he represented rolled aside to eat the exhaust,
I don’t know if I will cry or laugh?
Liu Bang wanted to promote himself as the Black Emperor at first, but it was obviously more for self-pleasure and no one cared about it. So when Emperor Wu of the Han Dynasty came, Dong Zhongshu came out of nowhere, filling the vacancy and forming a new national religious system.
.
The development of state religion in the Han Dynasty, Dong Zhongshu's "Lunun of Heaven" thought, the rise of Chenwei and Ban Gu's "Bai Hu Tong" are three iconic milestones.
Dong Zhongshu's "Tian Lun" thought first clarified the existence of "Tian", that is, "the power of kings is given by heaven", and this point also inherited the blood theory of the Spring and Autumn and Warring States periods, expressing the relationship between "Heaven" and "Human"
, has a certain blood relationship, that is, the "Emperor", which logically demonstrates the rationality of imperial power.
Of course, when Dong Zhongshu began to promote this approach, not everyone questioned it, but Dong Zhongshu made a big statement, that is, he put forward the so-called "number of people according to the number of heaven". Generally speaking: "The number of days is calculated by the number of years.
The human body is an adult, so there are three hundred and sixty-six subsections, which are the number of days; the twelve points of the major section are the number of the months; there are five treasures inside, which are the number of the five elements; there are four limbs on the outside, which are the number of the four hours; at first glance, they are the number of the four hours.
"Bi" is associated with day and night; alternately strong and soft, it is associated with winter and summer; alternately sad and joyful, it is associated with yin and yang..."
Dong Zhongshu said that no matter in physical or mental aspects, human beings are copies of heaven. Therefore, human actions will definitely be reflected in "heaven". At this point, the theory of heaven-human induction is completely confirmed.
Master Dong stood proudly and looked around, saying that there was no one who could fight...
Dong Zhongshu won, but he also lost.
Because not all "emperors" are Emperor Wu of the Han Dynasty, or can have the abilities of Emperor Wu of the Han Dynasty.
It would be easier to explain the pre-Qin blood religion. After all, who doesn’t have naughty children? Just pick a better one among the many (●￣()￣●) children, but what about the current "Emperor" theory? Juma
Is it because God thought that our group of ministers were too immature, so he deliberately sent a monkey down to torment us?
So prophecy became very popular.
Especially at the end of the Western Han Dynasty, as the emperor became more and more incompetent, in order to cover up his ugly appearance and to still be able to cling to the supremacy of imperial power and eat meat and drink blood, high officials and nobles began to implement prophecies, which on the surface seemed to
A very bastard, very stupid, very incompetent emperor is not really what he seems on the surface, but a kind of wise and foolish words and deeds, please appreciate it, please appreciate it, please appreciate it carefully...
So Wang Mang said, I understand.
Then Liu Xiu also said, I also licked it to understand...
As a result, after the prophecy became popular, the ideological world of the Eastern Han Dynasty became even more chaotic. The contradiction between the prophecy and the traditional Confucian classics, and the contradiction between the modern and ancient classics itself became more intensified.
The more I talk about it, the more complicated it becomes.
Just like Fei Qian's Qinglong Temple talk, it's not because Fei Qian is a time traveler, so there is a BUFF bonus, but on the one hand, prophecy has developed to the present, and many people understand the harm involved. At the same time, before Fei Qian,
The White Tiger Concept has only been done once. From a certain perspective, "White Tiger Tongyi" is actually trying to eliminate it to a certain extent, or it is correcting the prophecy. So when Fei Qian proposed "seeking truth and correctness",
With the name of Zheng Xuan and Sima Hui, no one would have any objections.
"Baihu Tongyi" eliminates many simple and crude theological statements in Chenwei's theology. For example, Chenwei regards the ancient emperors Fuxi, Shennong and Zhurong as gods, while "Baihu Tongyi" believes that these ancient emperors were human beings; Weishu deifies Confucius.
"Baihu Tongyi" believes that Confucius and others are not gods; Wei Shu deifies the Five Classics, and "Baihu Tongyi" believes that the Five Classics are "the Way of the Five Constant Beings" and are not sacred books.
However, "White Tiger Tongyi" still did not knock down the status of the classics, nor did it completely abandon prophecies, so that Fei Qian's current redefinition can be regarded as a kind of inheritance and development.
So now, Fei Qian is also preparing to continue to promote the Red Emperor Palace...
After completing the superficial ceremony, Fei Qian looked at Qiao Bing. Qiao Bing immediately understood and let his men go about their business. Then he led Fei Qian to the back hall and sat down. No one was stupid, and who would really think that Fei Qian
Did you have nothing to do and then came to the Red Emperor Palace to burn incense?
Religion must serve politics. A religion that cannot serve politics is not a good religion. It is like besieging the government all day long...cough cough cough...
So why does Fei Qian keep Qiao Bing and his gang?
Naturally, it is for political service, for Fei Qian, and for the current Little Ice Age.
In the Chidi Palace, humans and gods are separated.
Man is a man, God is God, this is very clear. Qiao is not God’s spokesperson, nor is he a prophet, or any saint, nor is he an incarnation. If you think of it, he is a bit like a missionary who receives government subsidies.
Qiao Bing and others vigorously promote the current religion, not because Qiao Bing really believes in the five gods, but because Qiao Bing takes the money given by Fei Qian and enjoys the status given by Fei Qian. Naturally, he is different from those who practiced folk religion in the Han Dynasty.
It’s different. One is trying hard to sell, and the other is begging me. Can it be the same?
That's right, I'm talking about you, Mr. Huang.
Dong Zhongshu's theory of heaven and man, on the one hand, expelled the blood religion from the Spring and Autumn Period and the Warring States Period, causing it to retreat from the position of national religion and become the clan system of local gentry. On the other hand, it was naturally Huang Lao who overthrew it.
In the early Western Han Dynasty, Huang-Lao Studies could still generally belong to the category of national religion, and it was the governing strategy of the Han Dynasty for a long time. However, after Emperor Wu of the Han Dynasty, Huang-Lao Studies lost its prominent status, and its representatives
Liu An, the king of Huainan, also ended up "plotting rebellion and punishing the clan".
Therefore, Huang-Lao Zhixue had no choice but to leave the political center and develop into Huang-Lao health-preserving techniques, moving towards the path of idolizing the Yellow Emperor and Laozi, forming a religious system with cultivation and health-preserving as the leading ideas, assisting the gods Huang-Bai Zhi Shu and other methods.
A school of alchemists has also evolved. They are usually very aloof. In fact, they want to stick to the emperor's side, saying that they come to beg me. If you beg, I will give you an egg, uh, give you a pill...
So Fei Qian is very clear about what religion should do. For example, the three Zhang Jiao brothers actually did well at the beginning, but there were no restrictions. Then they got hot-headed and felt that they had great advantages. Then they F2 and A went up.
Finally, GG was played.
The five-party God religion established by Fei Qian not only solves the contradiction between man and nature, but also solves the contradiction between human society itself. The contradiction between man and nature is easy to understand. After all, many things in the natural world today are difficult for ordinary people to understand.
Even if we don’t talk about the natural wind, rain, thunder and lightning, it is difficult to explain clearly the birth, aging, illness and death caused by human survival in nature. Therefore, it is attributed to religion to a certain extent and is an inevitable choice for human development.
As for the contradictions within human society itself...
It's like the present moment.
"Qiao offers wine..." Fei Qian gestured to Qiao and took a seat, while Zhuge Liang stood behind Fei Qian like a little secretary, "The weather is abnormal this year, and the cold and heat are disordered. Is there any explanation?"
Qiao Bing was stunned for a moment, and then his eyes were fixed on Fei Qian's face, "My lord, what do you mean...do you want an explanation for these five gods?"
Fei Qian smiled and nodded, "Of course there must be an explanation..."
"Wei, Wei!" Qiao Bing nodded repeatedly with a smile on his face, "It's just this "Dharma", how do you say it..."
Fei Qian did not say anything directly, but just nodded and said: "If you host the wine ceremony well, you will definitely be rewarded... I have some free time today, so I came here to have a look, and my wish is fulfilled... If there is anything, I can hold the wine ceremony."
To the General's Mansion..."
Are you kidding me? You have to say everything, so why do you need me to be a coward?
Fei Qian stood up and left, and Qiao Bing was naturally unable to stop him. He followed behind again, but was stopped by Fei Qian. He just told Qiao Bing to remember to go to the General's Mansion for business in three days, so he led a group of people back to Chang'an.
I didn’t mention the crazy feelings left behind...
On the way, Fei Qian looked at Zhuge Liang, who was following silently, and said, "If Kong Ming doesn't understand, you might as well speak up."
"The general wants to use the gods of the five directions to control the place?" Zhuge Liang said.
"Of course..." Fei Qian nodded and did not deny this idea, "What are the details? Let's talk about it together!"
"But..." Zhuge Liang turned his head and looked in the direction of the Red Emperor's Palace, "General, these five gods can still be trusted by stupid people. If... I'm afraid they won't be effective..."
Do you believe in the so-called "Five Gods"?
hehe.
So how many of the Guanzhong gentry believe in the gods of the five directions?
Of course, hehe.
On the contrary, at the level of ordinary people, many people believe this, and there are many devout people, so Zhuge Liang said that if Fei Qian wanted to use this method to control the nobles, it would be ineffective.
"What Kong Ming said is true..." Fei Qian nodded and did not deny it, but instead asked, "Why?"
"This..." Zhuge Liang was stunned for a moment.
Yes, why?
Why do the children of the gentry, or those in the upper class, not believe in religious gods and ghosts, but the common people do? Is it because of ignorance?
Obviously not. After all, in later generations, there are some who are rich in learning and even have a certain status, and then they rush to kneel at the feet of the Clay Bodhisattva, trying to let the clay and wooden statues protect themselves. Are these scholars and officials stupid? In some cases
They are even smarter than most people, otherwise these people would not be able to climb up, but why would they believe it?
Fei Qian stopped smiling, "Without him, human nature..."
"Humanity?" Zhuge Liang opened his eyes wide, never expecting these two words.
Fei Qian nodded, "Human beings have seven emotions and six desires, and naturally there are clouds and clouds. There is no way to resolve the fear of life and death, so we have no choice but to entrust it to the gods... Therefore, things happen because of people, and you must be prepared beforehand..."
Zhuge Liang was stunned. He seemed to understand something, but also seemed not to fully understand...
……(··)……
Chang'an.
Wei Duan's home.
In the backyard, there were only three people inside and outside the remote pavilion, and the rest of the servants were kept far away.
"The Cavalry General went to Meiyang?"
"Red Emperor Palace?"
"What do you want?"
Fei Qian took Zhuge Liang with him, and the whereabouts of a large group of people were naturally difficult to keep secret, so the news soon spread.
Especially the center of the vortex, Wei Duan in Chang'an, as a representative of the Guanzhong gentry, was of course more concerned about these things.
There is no way. The family originally planned to train the children to follow two routes. One is naturally for the son to inherit the father's legacy, and the other is to follow the route of the living masters, the model of celebrities. The eldest son can follow Wei Duan himself to gain seniority.
Second child, didn't you originally study with the so-called "Sages of Calligraphy"? Of course, after the discovery of Qinglong Temple's great treatise, there are a lot less of this sage and that sage, but it doesn't matter, you can still do it when you need to do it...
But who would have thought that with the old man's hands broken, the whole road would collapse. Therefore, under such circumstances, the only way is to find a way to climb higher in the official career, and if you want to get better in the official career,
Income, then thoroughly pondering General Fei Qian's thoughts is the most important thing at the moment.
What's more, the hotly released "Louis Ling Law" is also a new achievement of the Senate. Although it is not led by Wei Duan, but the guy named Pei, it is still a matter of the Senate. How can Wei Duan not get involved?
Heart?
"Anyway, someone has given an order that no loans are allowed in Zhuangzi..." Li Yuan said, I will follow Qiao Qi on this matter.
Wei Duan glanced at Li Yuan, shook his head, and said, "This order is actually... only superficial..."
Du Ji was silent and did not speak.
The previous amnesty incident, the guy named Pei thought it was easy at the beginning, but it turned out to be troublesome when he actually started it, and then naturally he dragged it on, using the excuse that the Qinglong Temple nobles were arguing, and on the surface he seemed busy.
It's going to die, but in fact, if you drag it, you will be dragged out. And this time, Wei Duan did not expect that the guy named Pei would move so fast...
I thought it would be like an amnesty, and the Qinglong Temple discussion was going on for several months...
But now that I think about it, I can understand it. After all, the amnesty has been delayed for so long. If it is delayed again, I am afraid that the old birthday girl will eat pizza, er, arsenic, and either lose his teeth or get tired of living.
It's just that Wei Duan, who studies laws and regulations, found the flaw in it without much effort when he saw this new "Law of Lending Orders".
"Flaw?" Li Yuan was stunned for a moment, then shook his head and said, "There is something very special at this time. I don't seek merit, but seek no fault. This matter...even if there is a flaw, it has nothing to do with..."
Du Ji nodded and said: "My dear brother, what you said is very prudent. What's more... if this flaw is intentional..."
"Hmm, huh?" Wei Duan rolled his eyes, "You did it on purpose? So..."
Is this the Cavalry General Fei Qian preparing to sharpen his sword again?
This makes sense. After all, the weather is not good now, and it is obvious that there may be problems with the autumn harvest, so finding someone fat to start with is of course also a way. But there must be some rules in everything, so we first made such a law,
Then if someone accidentally bumps into the knife edge, it is no wonder that the Cavalry General Fei Qian is cruel, ruthless and unreasonable.
So this is what Du Ji meant when he praised Li Yuan for being prudent.
But the problem is that everyone knows that the Cavalry General Fei Qian always does things in the same way. Just like today, the Cavalry General went to Meiyang. What on earth was he going to do?
Wei Duan pondered for a while and said, "Why don't you... try it?" I know there is a pit, but where the pit lies always makes people feel uneasy. So if you know where the pit is, you don't have to be afraid. Try it.
Give it a try and you’ll find out whether there are big pits or small pits.
Du Ji frowned.
Wei Duan smiled and said: "Of course it is not the place of Sanfu... You know, Longyou... Haha, many people are afraid that they have read less scriptures and don't understand the reason... In addition, there is always a delay in the transmission of this law...