Early the next morning, Meng Xiuyuan went to his master Zhang Sanfeng with great excitement to learn what he said was the real top internal skill of the Wudang Sect.
But what he didn't expect was that the first thing he had to face was a difficult multiple-choice question.
After Zhang Sanfeng gave a detailed introduction, he asked him to choose one of "Wudang Nine Yang Kung" and "Pure Yang Wuji Kung" as his main mental method.
For reference, Master Zhang Zhenren told him that the seven senior brothers above him all learned "Wudang Nine Yang Kung", while "Pure Yang Wuji Kung" was only practiced by Zhang Zhenren himself.
This is not to say that Zhang Sanfeng is unwilling to teach his disciples advanced martial arts. On the contrary, he considers the lives of his seven disciples and does not let them be like him.
Because this "Pure Yang Wuji Kung Fu" is a real boy's skill, you must maintain your boy's body before you practice it to great success, otherwise even if you are just a single negligence, all the decades of skill will be dissipated.
Although the Seven Heroes of Wudang live in the Zixiao Palace in Wudang Mountain and dress up as Taoist priests on weekdays, in fact, none of them have officially become a monk like Zhang Sanfeng.
In fact, Zhang Sanfeng has always supported his disciples to get married and have children. He doesn't want to see them all alone when they are over ninety like him. It's just that most of the Wudang Seven Heroes themselves are not very knowledgeable in this regard. Except for their eldest brother Song Yuanqiao, who has a son.
, the fifth brother Cuishan got married on an isolated island overseas, and the remaining few are still single to this day.
What the master meant in his words was to suggest that Meng Xiuyuan should learn the "Wudang Nine Yang Kung" like his brothers, so as not to delay his future youth. After all, his self-created "Pure Yang Wuji Kung" is extremely profound and can be used repeatedly.
The real person only achieved great success when he was seventy years old. For ordinary people, he would probably be far away in his lifetime.
Although Meng Xiuyuan's internal strength has improved rapidly now, and one day is even equal to Zhang Zhenren's ten days, but no one knows whether his ability to shock the world and have no reason to appear in the mortal world can continue forever. If it is three to five years later
If his "special power" suddenly disappears, then depending on his own qualifications, he may not be able to master the remaining parts of "Pure Yang Wuji Kung" in his lifetime, and will only waste his whole life doing this.
On the other hand, if I think about it, since he is such a genius of internal strength, even if he practices the "Wudang Nine Yang Kung", he will still develop a deep internal strength. It will not be any worse, and it will be safer in comparison.
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Meng Xiuyuan felt that what Master said was very reasonable and that he really cared about him sincerely. However, he was a little unwilling to choose "Wudang Nine Yang Kung" like his brothers.
To explain his mentality, we must first explain clearly the nature and ins and outs of these two internal skills.
Everyone who has read the book knows that when Zhang Sanfeng was young, he was taught some of the Nine Sun Magic Kung Fu by Zen Master Jue Yuan in the Shaolin Temple. Through this, he developed good internal strength at a young age and laid the foundation for his future martial arts career.
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However, some people mistakenly believe that the two top internal skills of the Wudang Sect, "Wudang Nine Yang Kung" and "Pure Yang Wuji Kung", are only incomplete parts of the "Nine Yang Divine Kung". Even Zhang Sanfeng's lifelong martial arts came from "Nine Yang Divine Kung".
》, that is totally wrong.
First of all, "Wudang Nine-Yang Gong" does contain part of the content of "Nine-Yang Magic", which is undisputed.
Zen Master Jue Yuan recited the Nine Yang Magic Technique when he was dying. Zen Master Wu Se, Guo Xiang Nvxia and Zhang Zhenren each remembered part of it. Because of their different personal qualifications, one got it deeply, one got it rich, and the other got it.
To be honest, this is the origin of the Nine Yang Kung of the three sects of Shaolin, Emei and Wudang.
But it would be wrong to say that all the content in "Wudang Nine Yang Kung" comes from "Nine Yang Divine Kung". Because a complete inner skill and mental method needs to have a complete theoretical system from the shallower to the deeper. Just based on what he said at the time
The basic content he had written down was not enough, and he still needed to improve it on his own.
For example, if "Nine Yang Magic" is a novel, then Zhang Sanfeng only remembered part of the first few chapters of the novel, and then based on the development of this story, relied on
Based on my own deductions, I filled in and continued the content of the following dozens of chapters, and finally came up with the book "Wudang Nine Yang Kung".
Although Zhang Zhenren is a martial arts master of a generation, and his martial arts achievements are shocking throughout the ages, but after all, this "Wudang Nine Yang Gong" was perfected by him while practicing when he was young, and it is definitely not as good as the original Nine Yang Magic in all aspects.
In addition to being relatively safe and easy to practice, "Wudang Nine Yang Kung" can only be regarded as a degraded version of "Nine Yang Divine Kung".
"Pure Yang Wuji Gong" is very different. This pure Taoist internal skill is completely derived from the Taoist classics that Zhang Sanfeng read after he was middle-aged and summarized his own understanding of martial arts. It has little connection with "Nine Yang Divine Art" and is at best
Some inspiration.
The intentions pursued by the two techniques can be said to be completely different.
Taking the same novel as an example, "Pure Yang Wuji Kung" has nothing to do with "Nine Yang Magic" in terms of creativity or subject matter. It's just that the title is slightly similar and misleading.
Therefore, although the two martial arts are still superior to "Nine Yang Magic" in general, they have their own advantages and disadvantages in terms of characteristics and do not follow exactly the same path.
Needless to say, there are many functions of "Nine Yang Divine Art", including fast mana recovery, fast blood recovery, high defense, long blue bar, the ability to counter damage, and even the debuff of poisoning. It is very versatile and can indeed be called a magical power.
"Pure Yang Wuji Kung" is not as good as "Nine Suns Magic Kung" in these aspects, and it also has the limitation of maintaining the body of a boy, which indeed looks very crotchless. But it has two characteristics, which are the difference between "Nine Suns Magic Kung" and even
All other internal skills in the world are unmatched...
That is "high attack power" and longevity.
"Pure Yang Wuji Gong" emphasizes the word "pure". The power is pure and pure. By practicing this kind of internal power, even ordinary punches and kicks have great destructive power, which can be called the most powerful in the world.
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Not to mention that Zhang Zhenren lived for one or two hundred years with this "Pure Yang Wuji Kung", the unparalleled power alone made Meng Xiuyuan very jealous and couldn't help but want to choose it.
Although there was basically no essential difference from the Sunflower Manual before the cultivation was completed, this was not a problem for Meng Xiuyuan, who now only had the body of a six or seven-year-old.
The appearance of Golden Finger gave him a lot of confidence.
"Master, I still want to learn "Pure Yang Wuji Gong"."
After Meng Xiuyuan thought about it carefully, he finally smiled and said to Zhang Sanfeng.