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013 Kung Fu is hard to come by

The return of Zhang Cuishan's family from Ice and Fire Island to Middle-earth means the official unfolding of the plot, and also the beginning of Zhang Wuji's tragic experience as an unlucky child.

Suffering from cold poison, losing his parents, suffering from many years of seeking medical treatment, and suffering from the warmth and warmth of human beings after traveling thousands of miles, Xiao Wuji before he obtained the "Nine Yang Magic" was truly a human tragedy.

Although Meng Xiuyuan, his uncle, has not met yet, he will definitely not stand idly by, even if it is just out of consideration for the friendship between the Seven Heroes of Wudang.

At least, Meng Xiuyuan had long been confident that he would not let fifth senior brother Zhang Cuishan and his wife commit suicide just like this at the master's 100th birthday banquet.

What was difficult to deal with was the fact that Zhang Wuji was suffering from cold poison.

Although he knew that Wuji was abducted by Xuanming and his elders while returning to Wudang Mountain from Binghuo Island, there were two reasons that made it difficult for Meng Xiuyuan to prevent it from happening.

The first is the memory model lake. Meng Xiuyuan has long been unable to remember very accurately which way Zhang Cuishan and his family came back to Wudang Mountain, and where they met the two elders Xuan Ming.

His impression of "Eternal Dragon Sword" in his previous life mainly came from the TV series. He had also read Mr. Jin's original work sporadically, but he didn't remember the content very clearly.

Meng Xiuyuan didn't know which version of the "Yitian" world he had traveled to.

I only remember that Zhang Cuishan and his family met his second senior brother Yu Lianzhou on their way back to the sea, and then they rushed back to Wudang Mountain together. On the way, they were defeated by the two elders Xuan Ming, and Xiao Wuji was kidnapped. When they returned to Wudang Mountain, they were close to Zhang Sanfeng's family.

birthday.

Now on Wudang Mountain, apart from Meng Xiuyuan and Zhang Sanfeng himself, Yu Lianzhou's kung fu is already the highest, and the rest of them are even less capable of saving Xiao Wuji from the hands of the two elders Xuan Ming.

Meng Xiuyuan originally thought that if he spent a year and a half to accompany Yu Lianzhou everywhere, he might happen to meet Zhang Cuishan's family who had returned from the sea like in the original novel.

But this plan was soon disrupted by a second, more serious problem.

That is, during the past year, Meng Xiuyuan suddenly had a big problem with his own practice, and he no longer had time to think about protecting Zhang Wuji.

Just over a year ago, Meng Xiuyuan was practicing Kung Fu one day when he suddenly felt different from the relaxed and comfortable feeling he had in the past. Instead, his whole body felt unbearably hot, as if he was suffering from a burning fire.

Under such a strange phenomenon, Meng Xiuyuan's extremely strong internal energy almost rioted out of control in an instant and broke through his meridians.

Fortunately, Meng Xiuyuan's quiet skills were solid, and he forcibly controlled the flow of Qi in his body at the moment of life and death. After barely practicing the Qigong for a week, the Qi returned to his Dantian, so no major mistakes occurred.

After this, Meng Xiuyuan was naturally very frightened and did not dare to practice internal skills anymore. He immediately went to his master Zhang Sanfeng to ask why this happened.

Master Zhang was originally studying martial arts in seclusion, but at a very critical stage, he saw no outsiders in his quiet room.

But when he heard the message from the boy that he, the eighth disciple, was looking for him with some urgent matters related to his cultivation, he opened the door and walked out directly, regardless of sorting out the martial arts principles he had learned.

Comrade Lao Zhang, who had always doted on his young apprentice, was frightened after hearing Meng Xiuyuan talk about the dangerous situation during the practice, and hurriedly used his kung fu to explore the condition inside Meng Xiuyuan's body.

As a result, I only felt that Meng Xiuyuan's internal strength had improved a lot, and the level of internal strength was only about the same as that of himself. No problem could be seen.

In the end, he had no choice but to let Meng Xiuyuan take the risk and exercise his power again to explore the source of the abnormal heat.

Of course, you must be fully prepared before this.

Zhang Zhenren first made Meng Xiuyuan take a lot of precious pills that could calm the mind, moisten the meridians and protect the pulse, and then took him to find a leisurely and quiet waterfall pool in the back mountain of Wudang.

After he carefully put his hands on Meng Xiuyuan's vest and was ready to protect Meng Xiuyuan's luck at any time, he told Meng Xiuyuan to start.

After this test, Zhang Sanfeng had an idea in his mind.

To put it bluntly, Meng Xiuyuan's situation at that time can be said to be a mixture of good and bad, with blessings and misfortunes interdependent.

Fortunately, the reason why Meng Xiuyuan felt unusually hot and hot during his exercise was not because there was something wrong with his inner strength training. On the contrary, it was a sign that Meng Xiuyuan's "Pure Yang Wuji Gong" was about to be completed.

After nine years of training, Meng Xiuyuan, who has "ten times Zhang Sanfeng's internal strength talent", has become increasingly sophisticated in his internal strength and has reached the most critical stage of transforming from quantitative change to qualitative change.

I have to mention here the core idea of ​​"Pure Yang Wuji Gong".

The ancients said: Pure yang is an immortal, pure yin is a ghost, and half yin and half yang are humans.

A person's life is a process of dissipation of yang energy. This innate yang energy makes people grow, reproduce, and survive, and is inevitably consumed in this process. In a sense, biasedly speaking, it is close to

It is easier for us to understand the concept of "vitality".

Therefore, when a person is born, the innate Yang Qi is at its strongest, and it will not be until old age when all the Yang Qi is exhausted, which is the end of life.

Throughout one's life, it is impossible for this innate yang energy in a person's body to increase. Even if one uses up all the precious medicinal materials and learns peerless martial arts, the most that can be done is to delay its depletion.

Legend has it that what many Taoist Qi practitioners pursue is to go against the Taoist path and consume all the Yin Qi in the human soul in order to achieve the so-called transcendent state of "pure Yang".

Although the "Pure Yang Wuji Gong" practiced by Meng Xiuyuan is not so fantasy, it is somewhat influenced by it.

In his middle age, Zhang Zhenzhen integrated his lifelong martial arts theory and Taoist theory to create "Pure Yang Wuji Gong". Its true meaning is to pursue the innate yang energy of the human body, protect it and use it in internal strength to complement the internal force.

.

It not only slows down the dissipation rate of innate yang energy, extending people's life, but also makes the internal energy continuously purified in this process, becoming extremely strong and yang, with infinite power.

At this time, Meng Xiuyuan had reached the final stage where he had accumulated enough internal energy and naturally purified his internal energy to combine with the innate Yang Qi.

This sounds like a good thing, but what worries Zhang Sanfeng is that this originally mysterious process is very dangerous for Meng Xiuyuan.

Because Meng Xiuyuan and this "Pure Yang Wuji Gong" are both too special.

When Zhang Zhenren created this "Pure Yang Wuji Gong", he also thought that at this last step, the closer the practitioner is to the innate Yang Qi hidden in the body, the more affected he will be.

But in his expectation, this should be a good thing. Under the influence of innate yang energy, cultivators will have a sense of vitality and a sense of spring coming from dead trees, which is beneficial to both the body and the spirit.

Because in his estimation, no matter who practices this "Pure Yang Wuji Kung" and reaches this final step, he must be an old man in his old age.

No matter how well you take care of yourself, no matter how much you practice abstinence and self-cultivation, there is not much innate yang energy left in your body.

After all, if you practice this "Pure Yang Wuji Kung" from scratch, the initial stage is to pursue purity, and the growth of internal strength is obviously slower than other advanced internal skills.

Even Zhang Sanfeng himself practiced Nine Yang Kung in his early years to quickly accumulate deep internal energy. After middle age, he relied on his extraordinary talent and knowledge of heaven and man to create the "Pure Yang Wuji Kung" and forcibly refined and purified his internal energy. Only at the age of sixty

When I was young, I reached the point where Meng Xiuyuan is now.

He never thought that someone could practice "Pure Yang Wuji Kung" to a state close to great success at the age of fifteen or sixteen, when the innate pure Yang had not been dissipated too much.

What's more, it took Master Zhang ten years to complete the difficult and illusory final step of purifying internal energy to combine with the innate pure Yang.

Meng Xiuyuan's special physique forced him to compress it into one year.

The vigorous vitality brought by the feeling of innate pure yang is naturally compressed and becomes unbearable restlessness for ordinary people.

Just like perfume will turn into a stink if it is ten times stronger, this original benefit inevitably turned into suffering and test because Meng Xiuyuan came too eagerly.


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