Chapter two hundred and seventy-ninth the extreme of life and the extreme of death
Returning to reality, the changes in time and space could no longer bring him a sense of psychological disparity. With just a thought, Zhao Chengcheng entered the deepest level of sleep.
Modern science divides sleep into several levels: insomnia, light sleep, moderate sleep, and deep sleep. Generally speaking, deep sleep is the limit that normal humans can reach, and if you do not embark on the path of spiritual practice,
, even after certain training, it is impossible to remain in a deep sleep state all the time.
The better the quality of sleep, the faster the body recovers. Not only that, if you maintain deep sleep for a long time, the body will become stronger and stronger.
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This is also the reason why after getting started with basic swordsmanship and entering into tranquility, your vitality will exceed the average value.
A twenty-eight-year-old healthy adult man's vitality is only 1.0. When Zhao Cheng's basic swordsmanship was only lv4, his vitality reached 1.5. You must know that at that time, he was only sixteen years old and his body had not yet grown up.
At the same time, the higher the level of swordsmanship, the stronger the mind, the deeper the sleep level, and the stronger the recovery effect. This is why swordsmanship is a high-intensity exercise, but as long as you have perseverance and perseverance, you can practice it twice a day.
With enough exercise and excessive recovery, it is difficult not to improve your vitality.
But deep sleep is just about falling into silence. The mind is calm, so it means a night without dreams.
When you become a swordsman and enter samadhi, your sleep effect will be better, your mind will be like a pillar holding the sky, and all directions will be stable, and evil will not invade.
But this is not the limit of sleep. Above concentration, there is peace. The word peace is mostly used to describe dead people. The domain of a swordsman is peaceful, so one can die and live again.
When a person is about to die, both physically and mentally, terrible potential will burst out. The swordsman has fixed such a mental state, which is naturally extremely terrifying. Both vitality and spiritual power can increase rapidly.
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However, Zhao Cheng's mind is one level higher than that of death and rebirth. In the realm of humanity alone, it has entered the realm of the saint. The swordsman is still reborn after death. The saint is and beyond.
When it comes to life and death, regard life and death as a play.
As soon as the eyes are closed, it is "death", and as soon as the eyes are opened, it is "alive". According to ancient books, only gods can transcend life and death.
Under this situation, for Zhao Cheng, every time he sleeps, it seems to be a reincarnation. After the reincarnation, both the spirit and the body seem to be "new".
Not only is his mental and physical recovery extremely fast, but his mental and physical growth, although it cannot be compared with a real saint due to the lack of support from the sword and the way he practices, is still far ahead of other swordsmen.
This is also the reason why Zhou Yanxi felt that Zhao Chengshenhua had a smooth journey before him.
When the state of mind is reached, the accumulation of swordsmanship is very fast, not to mention that Zhao Cheng himself has extraordinary talent in swordsmanship. Even if his swordsmanship talent is poor, he can always improve it if he spends time.
On the other hand, if the mind is not strong enough, no matter how much swordsmanship is accumulated, it will not be able to break through and will encounter the so-called bottleneck.
The process of a swordsman cultivating hundreds of swords and creating his own swordsmanship is in itself a process of sharpening the soul.
Many swordsmen, many swordsmen, have bad intentions and get stuck at the last step.
As for those who use strength to break through the realm, there are some, but the background required for this is unimaginable.
Generally speaking, most of the geniuses who are qualified to break through the realm with their strength have not yet reached that level. Their understanding of human nature is enough, and they will never reach that level.
Before Zhao Cheng, he didn't know much about swordsmanship, and his level was low, and no one taught him about the ways of heaven and humanity. Therefore, at that time, he couldn't help but wonder, since there is always a shortage of geniuses in this world, but don't
Talking about myths, even the sword masters under the myths don't seem to be too many compared to the total number of people.
Later I realized that good talent can indeed make people walk faster, but there are some things that can only be understood after personal experience.
It depends on stillness. The difficulty is not high. Once the spirit is strong and the body is strong, it will naturally be determined.
The difficulty of settling down is higher. Only those who have experienced ups and downs are true heroes. Starting from this step, there are requirements for the soul.
But for a true genius, it is nothing. After a period of time and experience of life and death, he can still figure it out.
But further up, when the mind transcends life and death, transcending the ordinary and becoming holy, it becomes very difficult.
A strong body and a strong spirit can make it easier for people to enlighten themselves, but they cannot replace the enlightenment itself.
The reason why many people are optimistic about Zhao Cheng is because the biggest difficulty for Zhao Cheng to achieve the holy path is gone, and the rest is just accumulated effort.
What does "death" feel like?
If Zhao Cheng were to describe it, it would be a kind of great silence. The four elements mentioned by Buddhism are all empty, which is probably what it is.
The swordsman's state of mind is to live toward death, but the saint's transcendence of life and death is the complete death of death, and the brilliance of life and life. It has reached two opposite extremes, and the soul is extremely tense.
The spirit is also very tense.
Two hours later, when Zhao Cheng "alive", in an instant, endless vitality filled his spiritual world almost instantly, making everything in the world extremely perfect.
The beauty is in perfect contrast to the great silence before.
And this transition between life and death is also a kind of training for the spirit. Sword theory can refine the spirit, and the same can be done. The two go hand in hand. It can be said that they are the two legs for a person to walk. If one is missing, one will have to slow down.
A big chunk.
It is the refining effect of this spirit that is a long-term process. There will not be much change in one or two days, but Zhao Cheng knows that right now, because his spirit is more tense, his thinking speed, spirit
The level of activity is much higher than that of a normal swordsman.
If he has the same vitality and the same attributes, and he has this kind of psychological quality, his thinking speed will be more than 50% faster than other people.
These things are not available on the Internet. They are state-controlled information. Only those who are qualified to know can know about them. Information cocoons are everywhere.
However, Zhao Cheng understands this. The country is for stability. If you really have talent, then show it. When the time comes, some people will tell you this, and some will know it through channels.
In this case, any master is well prepared. If trouble occurs somewhere, he can immediately target the target person.
Zhao Cheng went to bed at about 12:05, and those five minutes were mainly the interval between three simulations. When he woke up, it was only 2:05, and then Zhao Cheng started his daily swordsmanship practice.