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Chapter 341 The Age of God

"The auspicious day brings good fortune, and the general Mu will be happy with the emperor..."

"The long sword is touching the jade ears, and the jade ring is ringing..."

When Zhao Cheng reached the top with his sword in hand, all the singing sounds changed. They seemed to be the singing from ancient times, and it seemed that all of a sudden, everyone was brought into that ancient and sacred era.

The human heart is like the heart of heaven, and at this moment, thousands of people's hearts are changing, especially some old people in the city, who have been born and raised here, and their spiritual world has long been connected with ancient Shinto myths.

In many biographical novels, gods and Buddhas have power because of belief, but in reality, the information contained in an individual's spiritual world is released at the right time and at the right place, not just one person or two.

What, but if thousands of people, or even more people, believe in the same thing, it is enough to form a huge field in the spiritual world.

Suddenly, many tourists below listened to the divine words, and many fragmented pictures seemed to naturally appear in their minds. The outlines of these fragments rotated for millions of years in an instant, but it seemed that millions of years could not last more than a moment.

And this is just an aftereffect. What Zhao Cheng, who is at the real center, sees at this moment is the real majesty, vastness, and weirdness.

On the high platform, the female saint dressed as Taiyi of the Eastern Emperor danced with a sword.

But it is not the kind of coquettish dance that is popular today. It is solemn, sacred, and majestic. It seems to communicate with heaven and God. Even a person who is obsessed with sex will not dare to have the slightest sense of blasphemy in his heart if he sees this dance.

of.

There is a certain distance between Zhao Cheng and Donghuang Taiyi, and this last try is not for him to fight a saint. The Ancient Divine Sword Sect is not so stingy.

What Zhao Cheng is facing now is that the Ancient Divine Sword Sect has evoked the divine destiny condensed in this world through ancient rituals, or it can be said that it is the spiritual information related to Shinto that has been accumulated here for thousands of years.

This spiritual information is like fine wine. The more it brews over the years, the purer it becomes. Compared with this amount of spiritual wealth, the swordsmanship inheritance of the Divine Ancient Sword Sect seems insignificant.

Of course, the premise of all this is that Zhao Cheng has the ability to do this next step.

If you drink too much, you will get drunk if you don't have enough alcohol. However, if Zhao Cheng loses his composure and loses face, it cannot be said that he is not a member of the Divine Ancient Sword Sect.

If Zhao Cheng can accept them all without any hindrance, it will prove that Zhao Cheng's natural talent has reached an incredible level, and it is not a loss to form a good relationship in this way.

Such a ritual cannot be started all the time. People's hearts need time to accumulate, and divine luck also needs time to brew.

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As for the deepest reason, there are two voices in the Divine Ancient Sword Sect, the conservative faction and the reform faction.

In the final analysis, Zhao Cheng's own weight is important enough, otherwise he would have been casually dismissed as in the past.

In fact, there are similar rituals in various schools and sects, but they are not easily initiated.

The spiritual information deposited in the void will not actually decrease, but will only increase. However, every time it is activated, the activity level of the information will be reduced.

However, if spiritual thoughts can pierce time and space, then the infinite treasures in the void can be picked up casually without any rituals at all.

When your own strength is not enough, you need to rely on external force.

It was as if the mental image time and space displayed by the saint appeared in front of Zhao Cheng, but the time and space in front of him was infinitely grander and vaster than the mental image time and space of the saint.

At the earliest time, Zhao Cheng was shocked when he saw Wang Zizai showing his mental image of time and space, but now it seems that it is nothing more than that.

Suddenly, Zhao Cheng saw Donghuang Taiyi. When the heaven and earth were opened, it seemed that the universe was the other person's body, and she was the spirit of the universe!

I saw Lord Yun Zhong being born in the clouds and traveling around the world.

All the phenomena of heaven and earth, under the will of Donghuang Taiyi, turned into the most ancient gods, assisting Donghuang Taiyi in sorting out the newborn world.

The mixed clearness and turbidity were completely separated, and the boiling five qi were sorted out...

In the era of gods, there are only pure gods. They follow the will of Donghuang Taiyi and maintain the balance and stability of heaven and earth.

There are no human feelings, no human love and hate, only following the heavens. This is the real God, the most ancient God!

Zhao Cheng's mental thoughts seemed to have gone through endless years at this moment, but Zhao Cheng knew that this was just an illusion he had after mentally receiving too much information at once.

At the same time, Zhao Cheng suddenly had countless ideas and inspirations regarding the Heavenly Emperor's Art of Conferring Gods.

The source of the ancient theory of body and spirit may not be the oldest Shinto, but later generations have not studied it in depth. Because there is a road ahead, they will naturally not think of opening a new road.

However, with such efficiency, Zhao Cheng's spiritual world did not feel too much pressure from the vast information flow of the recipient.

While witnessing the magnificence of the Shinto, Zhao Cheng could even be distracted by watching Donghuang Taiyi's divine dance in front of him.

Not only that, Zhao Cheng also came up with an idea. In his reverie, in many ancient legends, some people said that they dreamed of gods. Many people even had the same dream, and even said that they turned into another person in the dream.

People have lived in another place for many years, and when they finally wake up, reality has only passed one night.

Now that Zhao Cheng thinks about it, it is obviously those people who, by chance, have spiritually communicated with the huge sea of ​​information precipitated in the void.

To be precise, when many people dream, they will unconsciously interact with the sea of ​​information to a certain extent. Although it is only the most superficial information, it is still bizarre enough for ordinary people.

On the contrary, people whose spirits are stable and strong enough are immune to all evil spirits, so they will not dream.

Zhao Cheng was thinking at this time that the human spirit is really wonderful. When it is extremely weak, it is easy to be disturbed, but it is easy to encounter all kinds of magical things. When it becomes stronger, it is no longer visible.

Only when the situation is strong enough can you take the initiative to explore it, just like a reincarnation.

This is also the fundamental reason why children are more likely to encounter mysterious things, because their mental strength is weak enough.

As for Shinto, such spiritual wealth can create powerful saints, but it is far from enough to create myths.

Because the spiritual world of mythical characters is infinitely more magnificent and brilliant than the Shinto in front of you.

Back in the Yuntian Daozong, Zhao Cheng had a long conversation with the myths there. What he saw in an instant, even if it was just a scratch, was far beyond what he saw before his eyes.

Because any myth, in the end, is the entire history of civilization, with countless brilliance, refined into its own spiritual world, brewing, and burning. Even if the paths are different, the history of civilization they see is different.

But that is also a whole history of civilization.

Such a spirit burns, explodes, and turns into spiritual power, which is naturally invincible.

Zhao Cheng can be sure that if there is energy like aura in this world that can be directly controlled by the spirit, then the myths will not be walking nuclear bombs, but real nuclear bombs.

In reality, Zhao Cheng watched Donghuang Taiyi's divine dance without hesitation. The energy in his body also gradually returned to normal from the vast divinity.

Although Shinto is good, it can only be used by him. He is still him, and I am the only one who is supreme!

Naturally, this change cannot be concealed from those knowledgeable people present, and they find it unfathomable.

Afterwards, a group of people got off the altar, and the national television camera crew also let the cameras follow them.

The mysterious veil of the Divine Ancient Sword Sect was also unveiled in this process. Rather than saying it is a sect, it is more like a big theater.

At the same time, with the filming, many people came to know that many famous entertainers, veteran actors, and some famous newcomers came from Chu City, or the Ancient Divine Sword Sect.


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