After leaving the "sea of suffering" and landing on "this shore", the practice is still full of unknowns and variables.
The various practices before this shore can be compared to "a blind man touching an elephant". A blind person cannot observe the existence of an "elephant" with both eyes. There are various subjective understandings of an "elephant", which may be far from the real "elephant".
But the 'image' is objective and really exists there after all.
The 'blind man' can completely establish the entire outline of the 'elephant' in his mind bit by bit in the process of constant exploration and complete all the details of the elephant.
This way you can reach this shore.
And the practice from this shore to the other shore is like "looking at the sky in a cave".
The "sky" clearly hangs over the heads of "people on the shore". People standing on the first peak of the shore can even see the whole sky more clearly.
However, once people on this shore believe that the "sky" above their heads is the real sky and the place of the "other shore", and begin to prepare for landing on the other shore, they are often swallowed up by the Yuan River, and are swallowed up by what they think.
The end of being swallowed by the 'other side'.
For this reason, the "sky" above the heads of people on the shore and the "other shore" in front of them are the "heaven" of various unknown existences. The other shore is occupied by many unknown beings. When they go to the other shore, they are actually going to those unknown beings.
in the mouth.
Beyond the Yuan River, there is actually no end.
So there is no ‘other shore’ for people to dock!
If people do not want to wander for a long time, with boats damaged and bridges collapsed, and thus falling into the Yuan River, they can only work hard to create a shore for themselves to land on - in the process of creating the other shore, they will still be affected by unknown beings from all directions.
Attack, encirclement and suppression!
Throughout the ages, knowledgeable people may have realized that the so-called "reaching the other shore" is actually "making the other shore by oneself". However, even if they realize this, the vast majority of people cannot do this - go from this shore to the other shore.
Every 'being' encountered along the way is bound to be full of malice towards itself. Ninety-nine percent of the terrifying beings are here to capture the person who is trying to create his own other side!
The sacred tree spreads its branches on the zenith of this bank, and a red sun sits on the top of the tree, standing quietly.
Su Wu's sexual desire swept across the lonely and uninhabited peaks on this shore. I don't know how many momentary heroes and heroes had stayed on this shore, but they all disappeared on this shore in the end.
It is not easy to ‘live here forever’.
Once we landed on this shore, we set a date for 'crossing the river'.
When that date comes, it is impossible for the people on this shore to stay and stay!
Those extravagant people who had once landed on this shore, finally when the date came, either made full preparations and walked leisurely across the Yuan River, or they were confident and set sail to race across the other shore, or they were prepared to set off in a hurry -
—
No matter what the situation was at that time, most of those 'crossing the river' became part of the Yuan River.
Su Wu looked at the 'end' of the endless Yuan River, looking at the embankments and mountain peaks that seemed to form the banks of the Yuan River. Those 'other banks' were 'waving' to him all the time after he landed on this bank. Because
Those terrifying beings kept calling him, causing him to sense the existence of his own "river crossing date" as soon as he landed on this shore.
It is vague and erratic.
Before it really ‘arrived’, Su Wu didn’t even know which day of the year it was on!
This kind of "river crossing date" is much weirder than other people on this side, because it is vague and has no direction. It has no so-called "rules" and can come at any time!
From ancient times to the present, how many people have experienced such a situation, Su Wu has no way of knowing.
Now, he has a hidden inference in his heart: "Perhaps from ancient times to the present, there are still many people who have landed on 'this shore'.
But there is actually no one who can ‘build the other shore’ by himself——
No real 'person' has ever made it to the other side without falling into the Yuan River!
This world is basically a world of cannibalism.
How can it be possible to give people a chance to make a revolution? But those people who have never landed on the other side may not really "cross the river" in the end. They may have ways to circumvent the "crossing date" and cover up the "crossing date" - and If you want to build the other side of the river by yourself, the first step should be to decide the date of crossing the river yourself. It should not be controlled by external forces. When you want to cross the river, you must decide from your own heart!"
For example, Emperor Xuanyuan, who became the "Zhonghuang Taiyi" and was revered as the "perfect man above the gods" - had he ever landed on this shore, and had he wandered in the Yuan River?
Like the 'Suiren', lying down in an unknown world, the fire left on his body ignited the ignorant and desolate world - has he ever landed on this shore, and has he wandered in the Yuan River?
There are even more examples, such as the Mother Saint Hua Xu, the headless human ancestor Fuxi, etc... Have they ever been in this situation before?
This bank was not erected here from the beginning for people to climb up and then stand on the bank to look at the Yuan River and the other side from a distance!
Who created this high mountain continent to provide a temporary resting place for people who climbed out of the sea of suffering?!
Su Wu's eyes turned to the mountains on the other side, where the peaks stood like forests. His sense of crisis had not diminished by half, but because of the sense of crisis brought about by the undecided date of crossing the river, he had a new idea of where to go in the future. Show endless pride!
No one has done it before, but no one will do it after that.
If there is no torch from now on, I will be the only light!
Su Wu's mind was churning, and he stayed on this shore for a long time——
The shadow of the divine tree supporting the sky gradually faded, and the sun converged into the sky. Su Wu left the other side and returned to the top of Mount Huashan. Now Tao Zu has set up a strange escape method around the peaks of Mount Huashan, which can temporarily block the situation in Mount Huashan. Even the Tiantai of the imperial court could not deduce the situation in Huashan through the changes in heaven.
At this time, the situation in Huashan has not completely spread out. People outside only know that a terrifying battle has taken place here, but they do not know that the war has ended.
In Huashan Mountain, which is full of cracks and ravines, there is a Taoist temple that is almost in ruins.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! Su Wu and his party chose a courtyard with a relatively complete structure and lived in it for the time being. Huinuma had already sent the news to the monks in the Xiaoxitian world. Chen Ming Interested, please bring the dragon-veined spirits to come here in person - most of the monks in the Xiaoxitian world are eminent monks and great virtues who have disappeared from the human world.
They gathered the light of nature and worked together to create the "Xiaoxitian World", where the nature intention resides, and the other world is also the support for monks to realize the Dharma nature.
But the 'Little Western Heaven World' is not just a 'place where Dharma nature is placed'. In reality, a group of monks also created this Xiao Western Heaven World in a hidden area.
In the end, they cannot completely live in the world of Xiaoxitian with their Dharma nature. Their own nature and will need to be in contact with the Qi of heaven and earth to prevent their nature and will from withering away, leaving only Dharma nature. If only Dharma nature is left, this Dharma nature will most likely become the "true reality on the other side".
Infected by the Buddha, the entire Xiaoxitian world was destroyed in one fell swoop.
Therefore, creating the "Xiaoxitian World" in reality is also to preserve one's own nature.
Nowadays, the Dharma natures of the group of monks can all arrive at Mount Huashan in an instant, but their individual natures still have to carry the dragon-veined spirits with them to travel across mountains and rivers to reach Mount Huashan.
According to Huinumao's estimation, in just one or two days, the group of monks would be able to bring all the dragon-veined gods to this place.
At the moment, Su Wu took advantage of this free time to first imprison the living father and all the tricks of Tianqi within his internal organs, so that all his internal organs could inherit the 'Five Rhymes of Heaven'.
Inside the house with half the wall collapsed.
Su Wuan sat in it.
Danjia, Ping Lingzi, Huinuma, Tao Zu and others were not seen in the house. Taking advantage of the free time, they were connecting some fine dragon veins that could still be connected and bridging the cracks in the rocks in various parts of the devastated Huashan Mountain.
After Su Wu's practice is completed, he can directly use human power to control the power of the earth and sew the most important root veins of Huashan.
However, there is still a verification stop inside the house.
Su Wu is also cultivating the ‘Complete Shen Yun Body’ now, so he can communicate with Jian Zhen and learn from his experience.
"I now observe that the Elder's 'Complete Charm' practice is full of 'tricks'. If you didn't have a strong and indestructible obsession that could guide such a trick, you would actually be more like a patchwork of many terrifying tricks."
"It's a weird puzzle piece." Su Wu visually examined the truth and said loudly, "Previously when we were on Dongliu Island, you also said that those who can cultivate the 'complete charm' can live in the realm of 'sympathy between heaven and man' throughout their lives.
, the number of times you can see your complete charm is only once.
——You have only seen your complete charm once, and you have no time to remember many of the details. You can only rely on perseverance to forcibly connect all the charms with Li Jui, and 'engrav' it on your body, and then
But sex cannot be integrated into it and balance everything.
Therefore, your complete Shen Yun practice can be called a ‘complete Shen Yun body’.
There is no telling whose hands this body will belong to in the future, and your obsession is just to temporarily stay in this body.
However, the true and complete cultivation of Shen Yun should be the cultivation of the "perfect self".
‘I’ is my mind, my body, and the sum total of everything I am.
After those evil spirits belong to 'me', they will gradually no longer have their own names of evil spirits, but will take me as their name.