I saw the young master named Wei Ziyu leaning out of the window, "Master Cijing's words are just taken out of context, how absurd it is!"
Yang Qingyuan originally wanted to take action, but when the young master opened his mouth, he gave up the plan for the time being. Why not if you can watch the show and enjoy the show?! This is human nature!
When Cijing saw Wei Ziyu who suddenly refuted him, she was not angry and asked with a smile, "This young master also understands the meaning of my Buddhist scriptures! If you are interested, please give me some advice."
Wei Ziyu was not polite and said directly, "Buddhism believes that everyone has Buddha nature, and those who do evil can become a Buddha by abandoning evil and doing good. Therefore, 'put down the butcher's knife and become a Buddha on the spot' became a great Buddhist advice to those who do evil.
A classic saying for people to stop doing evil.
However, "put down the butcher's knife" in Buddhism does not refer to the real butcher's knife. The 'butcher's knife' here refers to malice, evil words, evil deeds, and all delusions, delusions, confusion, confusion, discrimination, and persistence. It is definitely not a master.
What the mouth means.”
Everyone present listened to Wei Ziyu's interpretation, and no one interrupted him.
"In my human mind, delusional thoughts continue for a moment. As the saying goes: the mind is like a monkey and the mind is like a horse. That's what it means. Therefore, if you use your own nature to illuminate your mind and intuitively understand your own thoughts, this is the fundamental way to cut down the roots of the tree. So-called
Putting down the butcher's knife means letting go of all the delusions and distracting thoughts in the mind, and observing one's own thoughts directly. Don't get attached to, get rid of, or follow the thoughts of illusion and disillusionment. You can only observe calmly, and the delusion will be eliminated by yourself.
When the mind shines upon it, the moment will be peaceful and motionless, and it will become natural and invisible.
"The Mahayana Heart and Ground Contemplation Sutra" says: "Those who can observe the mind will be liberated in the end, and those who cannot observe will be entangled forever.
This is originally the Buddhist philosophy of spiritual cultivation, but today I received such a superficial interpretation from the master. Isn’t it ridiculous?!"
Even Yang Qingyuan nodded frequently at Wei Ziyu's interpretation of Buddhist scriptures.
Although Yang Qingyuan is a Taoist, hundreds of schools of thought have dabbled in Confucianism, Buddhism and Taoism. What Wei Ziyu just said has obtained the essence of Buddhism's mind-contemplation method. If it were placed in Buddhism, it would be worthy of a generation.
Eminent monk, this Lingnan Wei family really has a family origin.
"Amitabha, the donor is indeed familiar with the meaning of my Buddhist scriptures, but it is still superficial. It is said in the "Xian Jie Sutra" that any one of the eighty-four thousand Buddhist teachings can become a Buddha. There are eighty thousand Buddhist teachings, but there are different interpretations.
, this gentleman’s single interpretation misses the essence of Buddhism. However, it is extremely difficult for you to have such an understanding at your age.”
Seeing that Wei Ziyu's words were reasonable, Cijing resorted to sophistry.
"Master Cijing, Wang Daguang has committed major crimes in Xuzhou continuously. He is a key criminal of the imperial court. Do you want to protect this thief?!"
Dian Cang Zhang Boyun was about to catch someone, but the old monk came and made such a move.
Wang Daguang is not just a prisoner! This is a walking piece of 10,000 taels of silver, and it will be the front page headline of Liumenjianghudi newspaper later this month.
The most important thing is that this is the person Zhang Boyun wants to kill in a heroic manner, and this is the person Xuan Cheng wants to accumulate merit.
With Wang Daguang's weight, let alone Cijing, even if the abbot of Dajue Temple came, Zhang Boyun wanted to give it a try.
Isn’t it just the Dongxuan Realm?! No one is the same!
Cijing was not annoyed at all when she heard the words, she still had a smile on her face and said, "A monk is cut off from the worldly world. Wang Daguang is dead, and there are only monks in the world. All things in the world have nothing to do with us monks."
To be ordained and become a monk means to stay away from the secular world, cut off all worldly ties, and devote yourself to practice with the goal of liberation. Therefore, the world generally believes that the mistakes made before becoming a monk will be wiped out. In the process of practice, one can eliminate one's sins through tonsure and monkhood.
, praying for peace and joy for the world.
And due to traffic and other problems, the actual control of the government is still small. The management of temples was very loose before. For local officials, it is better to do less than to do more. If a person commits a crime in the temple, he should not do it again.
As for other things, I would be too lazy to spend a lot of energy chasing them.
Moreover, Buddhism was extremely powerful in the past. In the Southern Dynasty, there were 480 temples with Sanskrit sounds and incense like mist. How prosperous it was! Most of the rulers and courts in the past also respected Buddhism and obviously would not do it for individual prisoners.
to offend religious forces.
Even in the Great Zhou Dynasty, which has been under attack for a long time, the influence of Buddhism cannot be underestimated. It is the spiritual pillar of many people, and the group behind it is extremely powerful. At the same time, it is also responsible for maintaining social order and moral norms to a certain extent.
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In Buddhism, all living beings are equal, good people and bad people are all ordinary, and criminal suspects will not be rejected because of this.
Therefore, tonsure became a way for some young people to avoid legal punishment.
The young man upstairs, Wei Ziyu, couldn't help but sarcastically said, "Oh?! Could it be that Buddhism hides filth and evil, and the World Honored One doesn't care either?!"
"Amitabha, my merciful Buddha, can save all evil spirits and Shura! Even a mere thief can be influenced by the Buddha's teachings. If all evil people in the world can be kind, wouldn't it be much better than punishing a single evil person?"
Yang Qingyuan shook his head, it seems that he is going to take action today!
Buddhism cannot be higher than the law.
Zhang Boyun's right hand has already been pressed on the hilt of the sword, "If so, this junior must take this prisoner away today?!"
"Amitabha, with the support of donor Zhang and nephew Xuancheng, I'm afraid I won't be able to take this person away today!"
"Keng!"
The sword on Zhang Boyun's waist was unsheathed before Cijing could finish her words!
Cijing's martial arts skills were far superior to his and Xuan Cheng's, so if she wanted to take advantage of him, she had to strike first.
The Liuyun sword technique has no craftsmanship. This sword technique was originally derived from the changes in the flowing clouds on the Nineteen Peaks of Diancang, hence the name "Liuyun". It has long been famous for its lightness and speed in the world.
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Later, the masters of the Dian Cang Sect cut out the complexity and simplified it into Nine Swords. Although it was not as powerful as the original Liuyun Nineteen Swords, it was still a top-notch swordsmanship at that time.
And Xuan Cheng also took action at the same time, using the Shaolin Prajna Palm to scatter two in one shot!
The palm force of this palm changes in reality. If the opponent attacks directly, he will be hit.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! Although the two are from different sects, they have a perfect understanding of each other when they attack at the same time.
Seeing this, Cijing sighed inwardly. He really didn't want to be enemies with Dian Cang and Shaolin at the same time.
But Jingxiu is Wang Daguang. This person has an unusual physique and is just suitable for Dajue Temple's unique skill, the Ten-turn Wheel Palm.
Moreover, he had already accepted him as his disciple and ordained him, so he handed him over so easily, where was his reputation?!
When Ci Jing faced Xuan Cheng's Prajna Palm attack, she did not dodge or dodge, nor was she caught in the trap of Xuan Cheng's palm power. She just struck out with one palm, as if she had just meditated. It was a variant of the Buddhist Vajra Demon Subduing Kung Fu.
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Zhang Boyun's sword arrived first, and Cijing used her left hand to grab it with the fingers of her left hand, using the Buddhist magical skill - the Nirvana Claw.
Just one claw knocked Zhang Boyun's sword away.
Almost immediately, Cijing's palm power also met Xuan Cheng's Prajna Palm.
Xuan Cheng's Prajna Palm, which changes reality and reality, is of little significance in front of Ci Jing's palm power. The vast and surging Vajra Palm power, like a giant wave, directly overwhelms Xuan Cheng's palm power.
Xuancheng flew backwards, and just when he was about to hit the doorpost, he suddenly felt a gentle force holding him up. Although Xuancheng was naive, he was not stupid. When he thought about it, he knew that Yang Qingyuan had done something secretly.
Now Xuan Cheng is even more excited. Although the elders from Shaolin are not here, the elders from Wudang are here!!
…
Although this statement feels strange, it does not affect Xuan Cheng's confidence.
With the help of his strength, he turned around and performed the Nine Figures and Six Sitting Figures, just like sitting in meditation, where he stabilized his body shape.
Xuan Cheng kicked off his right foot and rushed towards Cijing again. He had an indestructible body, and his ability to withstand attacks was among the best in the world. Now that he had someone backing him up, he was even more reckless.
With the eighteen-handed Arhat God beating, Xuan Cheng looked solemn and seemed to have transformed into an Arhat.
When Cijing saw this, she couldn't help but sigh in her heart. She was indeed a rare genius from Shaolin in a century. He was capable of thirteen unique skills. He actually integrated the essence of Arhat Boxing into the Eighteen Hands of Arhat Boxing, and combined it with the nine diagrams.
The power of the Six Seated Statue Body Technique has almost doubled.
Faced with such an offensive, Cijing had to take two steps back to avoid Xuan Cheng's attack.
And when he retreated, Zhang Boyun on the side found an opportunity. He turned over in the air, and the sword moves in his left hand continued to change continuously between jumps. It was unpredictable, and the fast sword in his right hand was extremely fast with its sharp sword energy.
And come!
This move is completely different from the Liuyun sword technique just now.
Xuanyang is in the sky, and the world is vast.
The mind is free from distractions, and the sword is released without any stagnation.
This sword seemed to cut open the air in front of Cijing, leaving him alone to split the sky and the earth with his narrow sword!
Even Yang Qingyuan, who was cooking, was moved by the sword.
"Dian Cang's unique skill, Xuan Cang Heavenly Sword Technique!"
When Xuan Cang Tian Sword Technique is used, he combines the exquisite swordsmanship he has learned throughout his life with the internal strength of his whole body into one sword! When facing the enemy, he completes all his efforts with one sword. It is as powerful as thunder and invincible.
It is indeed one of the eight sects that have been passed down for a long time. The swordsmanship at the bottom of the box is truly extraordinary and has its own mysteries.
Daotong, which had been idle for a long time, was in full swing again at this moment. This sword was a bit interesting.
Even Yang Qingyuan on the side felt the power of this sword, and the pressure on Cijing, who was facing the Xuan Cang Tian Sword Jue, doubled.
Cijing's true energy surged, and she hit Monk Xuancheng in front of him with a palm strike.
Then with a backhand palm, he attacked Zhang Boyun's Xuan Cang Tian Sword Art.
Xuan Cang Tian Sword Technique is as sharp and powerful as thunder. It is completely different from Dian Cang's previous sword technique, and its power is even three times as powerful as before.
But the skills don’t stop there!
In the realm of Dongxuan, you can use the power of heaven and earth to strengthen the power of martial arts moves. How can human power rival heaven and earth?
A powerful collision of true energy erupted, knocking Zhang Boyun away directly. The tip of the long sword in his hand was inserted into the ground. Where the sword and stone met, sparks flew everywhere. He slid for more than ten steps before stopping his retreat.
"It seems that you two can't take me away for meditation today!"
As she spoke, Cijing raised her eyes and looked at Wei Ziyu, "The old layman next to Almsgiver Wei was also a rare master at that time. Do you want to have a try with the poor monk?!"
The skinny old man seemed to say something next to Wei Ziyu, but Wei Ziyu had no reaction to Cijing's words.
"Amitabha, since all the donors have no objections, the poor monk took Jingxiu away. From now on, the poor monk will definitely discipline Jingxiu well, urge him to correct his evil ways, and pray for the world."
With that said, Cijing was about to turn around and take Cijing away, but just as he turned around, he felt a breeze blowing by.
The retreat has disappeared from its place.
"Bang!" The sound of a body falling to the ground.
"I'll leave this to you!" A young scholar clapped his hands, and Jing Xiu was already tied up with a belt around his waist.
Cijing's expression remained unchanged, but her heart was filled with turmoil.
What kind of light skills and body skills this is, he just felt a breeze blowing by, and Jing Xiu was brought to Zhang Boyun and Xuan Cheng.
"The layman loves Qinggong. This kind of body skill is really something I have only seen in my life."
This was no lie. Cijing had never heard of such a speed. It was like "shrinking the ground into an inch" in Taoist classics, let alone seeing it.
"Master Cijing, is there anything in the world that is not the king's land? I have a question, and I would like to ask Master to clarify it."
"Amitabha, please tell me, almsgiver. If a poor monk can answer the question, he will surely tell you everything he knows." Although Cijing looked calm, she was extremely wary in her heart.
The person in front of her was obviously not a good person, and with such light skills, Ci Jing felt that she might not be his opponent.
"The Buddha's Dharma is greater than the King's Dharma?!"
A simple question silenced Cijing.
When Cijing faced Xuan Cheng and Zhang Boyun, even if they were unreasonable, he could refute them with sophistry. Buddhism's tongue shines like a lotus flower, which is one of the great avenues of Buddhism.
Because his fists are bigger than those of Xuancheng and Zhang Boyun, his principles are principles, and his sophistry also makes sense.
His principles are principles.
But the young man in front of her who asked the question was different. His fist was bigger than hers, so Cijing couldn't use the trick just now.
This chapter is not over yet, please click on the next page to continue reading! "Amitabha, the donor, has retreated far away from the world in meditation and has become a monk. Why bother to pursue the past events?!"
Ci Jing now particularly wants to reason with Yang Qingyuan, and of course Yang Qingyuan is also willing.
"Since he is a monk, I wonder if this meditation master has any ultimatum?!"
tonsure is just a ceremony, and anyone can perform this ceremony, but for the government, whether to become a monk or not actually depends on whether there is an ultimatum.
The certificate is a certification document issued by the state to those who have been converted to become monks and nuns in accordance with the law. When monks and nuns become monks, they are issued a certificate by the government, which is called a "document". It is a silk and brocade silk scroll, which details the birthplace and common name of the monk and nun.
, age, monastery to which one belongs, name of master and joint signature of those with official affiliations.
This is a system that Yang Qingyuan improved from the system of the former Tang Dynasty.
The ultimatum can only be obtained in two ways.
One is to pass the Dazhou Buddhist Professional Qualification Examination. In order to control the number of monks and prevent people from becoming monks privately, they followed the method of selecting scholars through the imperial examination, and issued certificates to identify their status by examining the monks' mastery of Buddhist classics.
From now on, monks and nuns must read scriptures and three hundred pieces of paper, take official examinations, and be proficient in their profession before being allowed to issue ultimatums.
2. Gifts from the court. During major celebrations such as the emperor's enthronement and birthday, in order to show the emperor's great favor, the emperor and the court would also give some ultimatums to some legal large temples. However, these ultimatums are rare in number and are even more precious.
Those who are ordained without an ordination are all becoming monks privately.
Dazhou Code, Fifth Amendment, Article 113: A person who privately ordains as a monk will be inspected and reported in court. The offender will be fined five taels of silver and one year of corvee service, and the nun will be fined five taels of silver, that is,
