After Yang Qingyuan and Zhang Xuanqing said goodbye to this outstanding talent in the undercover world, they went down the mountain, found a private room in the restaurant at the foot of the mountain, and ordered two copies of Buddha Jump Over the Wall.
There is a saying that the Buddha Jumping Over the Wall in this restaurant is really a masterpiece, the meat is fragrant, soft and tender. There is a taste in the taste...
The two of them traveled with Qinggong for days without eating anything.
It would be fine if it were Yang Qingyuan. With his Qing Gong, it only took less than two hours to go from Jiuhua Mountain to Longhu Mountain, but Zhang Xuanqing did not have such a level of Qing Gong.
It is said that the Five Thunder Heavenly Heart Technique simulates the thunder of heaven and earth, and its speed is definitely not slow. The Qinggong movement is as fast as thunder.
However, compared to Yang Qingyuan, he is still much slower.
Among the opponents Yang Qingyuan has encountered, only the "shemale" Li Chimei can keep up with his speed. Others who can catch his movements with airflow and sound are already masters among masters.
In terms of lightness kung fu alone, in today's world, we must protect the three and fight for the one.
After a while, the two of them finished eating the dishes. Yang Qingyuan wiped his mouth with a handkerchief, and then said,
"Master Zhang, actually the Blood River Sect's breath-condensing technique is not as mysterious as we imagined."
"What's the meaning of this?!" Zhang Xuanqing didn't understand what Yang Qingyuan meant. He and Yang Qingyuan's martial arts were on par with each other. If even Yang Qingyuan couldn't detect the abnormality of the Blood River Sect Master face to face, there wouldn't be many people in the world who could.
"At that time, I was exposed to the strange poison of Jinbo Xunhua. This poison was not only extremely poisonous and strange, but what was even more strange was that this poison could affect people's six senses. At that time, I couldn't distinguish the master of the Blood River Sect, which was reasonable.
among.”
As Yang Qingyuan spoke, he suddenly realized that he was about to become unknown. Before this Jinbo Xunhua was cleared, even if he could mobilize all his true energy, he would still be able to exert 70% of his combat power.
At their level, their six senses are sharp, which improves their combat power even more than imagined.
Is this really the whole picture of Canxuelang, with full health you can play the erhu?!
Fortunately he can't play the erhu!
Although Zhang Xuanqing didn't know how powerful this Jinbo Xunhua was, the strange poison that could affect Yang Qingyuan must be extraordinary.
"If it is true as Uncle Yang said, then the Blood River Sect is not that strange."
After Yang Qingyuan poured himself a cup of tea, "Compared to the Blood River Sect's breath-condensing technique, I'm more worried about the so-called life-ending realm!"
The realm of life-ending is described as the sixth realm in the handbook of the Blood River Ancestor. It is almost a realm comparable to the heaven and human realm of Taoist sects. How can it not be frightening?
If the leader of the Blood River Sect really enters the realm of life-breaking, it will not only improve his realm, but also rectify his demonic way, which will make more people believe in the way of the Blood River Sect.
If the world's martial arts world really believed in the Blood River Sect's approach, in which the weak eat the strong and artificial resources are used, then the world would really be in chaos.
"But Pindao thinks that Uncle Yang doesn't need to be so anxious. The strength of the Blood River Sect lies in its ability to create masters with human blood essence and improve the qualifications of warriors. As for the so-called life-ending realm, it is not that important. Back then,
Ancestor Blood River, can he be regarded as a genius with amazing talents? Even he can’t break into the realm of life-ending. If the current blood river sect leader wants to enter this imaginary realm of life-ending, he has little hope.”
Zhang Xuanqing has a disdainful attitude towards the so-called state of ending life.
The realm between heaven and man is the authentic Taoism and the supreme law in the world.
"When Wei Jueming embarked on the evil path, he was destined to miss this sixth realm!"
Tianshi Tao has always been one of the most orthodox branches of the Taoist sect. The Zhang family of Tianshi Mansion has been studying Taoism for generations. Although they are shocked by the evil heretics of the Blood River Sect and their destructive power, they still have a sense of pride in their bones.
The orthodox Taoism naturally looks down on the evil ways.
"This is not what Zhang Tianshi said. The Taoist ancestor said: Heaven and earth are not benevolent, and treat all things as stupid dogs. As the saying goes, the behavior of heaven is constant, not for Yao's birth, not for Jie's death. I think that the way of heaven does not care about good and evil, good and evil, good and evil, good and evil.
It is the law of man, not the way of heaven."
The discussion between Tianshi Palace Master and Zhenwu Sword Master started in a hasty manner at a restaurant at the foot of Jiuhua Mountain.
In the quiet room, there is even a lingering scent of the Buddha jumping over the wall.
"We refine the essence into Qi, refine Qi into spirit, comprehend nature, and the upper body and heavenly mind are naturally the Tao. However, the Blood River Sect uses human blood, gas, and essence to strengthen ourselves, which is also the Tao. What we cultivate is the natural way.
Tao, the way of harmony. And what the Blood River Sect practices is the way of plundering, the way of killing, and the way of Shura."
Yang Qingyuan paused and continued, "There are good and evil laws, but there is no difference between superior and inferior Tao. The Blood River Sect just cannot follow the path between heaven and man, but it does not mean that the road ahead is exhausted!"
When Zhang Xuanqing heard this, he frowned slightly and said, "Uncle Yang is wrong in what he said. The best good is like water. Water is good for all things and does not fight for it. It is disliked by everyone, so it is almost on the road. It lives in a good place; its heart is a good abyss; and
, good benevolence; words, good faith; government, good governance; things, good ability; action, good timing. Therefore, Tao also leads people to be good."
This is a Taoist classic, a classic chapter among Laozi’s five thousand works, and it is also Taoist’s explanation of Tao.
"Therefore, killing is unethical! The destiny of life and death is like a dove fishing or a tiger hunting a sheep. It is not about killing, it is about living! Doves do not eat fish, tigers and wolves do not eat meat, and their lives will not be long. The killing you do is only for the sake of survival.
Vitality. However, what the Blood River Evil Sect does is not the way!"
Yang Qingyuan's attitude towards the Blood River Sect's method of killing is neutral. Although he does not recognize its orthodoxy, he does not deny its existence.
Zhang Xuanqing, on the other hand, completely denies the Tao of the Blood River Sect.
In Zhang Xuanqing's argument, he did not deny life and death, but he denied killing.
In nature, there are also animals that prey on animals. Sheep eat grass and tigers eat sheep. These are deaths, but these cannot be the "killings" in Zhang Xuanqing's argument. Because what these sheep and tigers do is not to die, but to kill.
born.
The same people hunt and eat meat not for death, but for life.
But the behavior of the Blood River Sect is different. Their killing is not for survival, but for the sake of human essence and blood.
This is unethical!
Not only the behavior of the Blood River Sect is unethical, but also the behavior of launching an unprovoked aggressive war can be unethical, because their actions are not in line with nature, they are killing.
Hearing this, Yang Qingyuan inadvertently tapped the fingers of his right hand on the table. It is undeniable that Zhang Xuanqing's argument is reasonable and his values are correct, but values do not mean they are right.
"What Zhang Tianshi said is not unreasonable. However, between heaven and earth, there are yin and yang. Because there is evil, justice has value, and because there is cruelty, kindness is praised. The Book of Changes says, Great Dao is fifty, Tianyan is four
Nine, the one who escaped.
The way of heaven and earth is naturally the rule of heaven and earth. However, if one part of the sky is removed, it will be greater. The way of heaven is no longer complete. Only the great avenue of variables has been added to encompass the rules of heaven and earth. The way of killing, although it is not in accordance with the law of nature, is
Within the Word.”
The way of heaven has its own rules, but once they escape, the way of heaven is no longer complete, but it also makes the rules of the world more complete. This is the so-called great road.
The way of man is based on this "one". The way of man may not conform to the laws of nature, but it still exists in the way.
The argument of Yang Qingyuan's words is actually to say that all things are dialectical and exist rationally.
Existence is reasonable, which is actually not what Yang Qingyuan meant.
Coming from Hegel's "Principles of Legal Philosophy", the mainstream view is that it should be translated as: everything that is rational is realistic; everything that is realistic is rational.
The contradiction between Yang Qingyuan and Zhang Xuanqing is that one makes factual judgments, while the other is biased towards value judgments.
Zhang Xuanqing's point of view is biased toward subjective materialism. His cognitive system is that he believes that the world is the movement of matter, and all movements have laws to follow, and he can summarize the laws one by one. He thinks that this is the case, and he summarizes it through subjective summary.
Laws are the laws of the material world, the world as a whole, and all individuals operate according to this law. The Tao of the Blood River Sect does not conform to the concept that Tao leads people to good, and the highest good is like water, so the Tao of the Blood River Sect is not the Tao.
!
Yang Qingyuan's point of view is biased towards objective materialism. "Material is the first and consciousness is the second." Material determines consciousness. He believes that the laws of nature change the world and promote the development and change of the objective world. The world is unpredictable and change is unpredictable.
Yes, individuals are also unpredictable. The so-called regularity only exists within a limited range. As long as the range is expanded, there will be no regularity in everything.
…
Both of their views are valid, but neither one has convinced the other!
After reaching their level of cultivation, it is not easy to shake their original core concepts.
Not long after, this short discussion came to an end, because Yang Qingyuan obtained information about the six doors.
The people of the Blood River Sect appeared in Qimen County, where they changed into boats and sailed down the Changjiang River.
Suddenly, a landscape map was formed in Yang Qingyuan's mind, "If they go down the Changjiang River, they should pass by Jingdezhen. Zhang Tianshi, the two of us will go here and wait for them to come!"
After confirming the strategy, Yang Qingyuan left a silver ingot, and then the two people flew out of the window and rushed towards Jingdezhen.
…
In the deep mountains of western Yangzhou.
"Master Kongwu, this place is not far from Jinling City. When we go to Jinling, Marquis Yang will be here. This beast will never dare to be so rampant!"
Shi Feixuan now has blind confidence in Yang Qingyuan.
"What this little nun said makes sense. Yang Qingyuan is indeed worthy of my fear. But it is only three points."
It is an old tradition in the martial arts world of the Great Zhou Dynasty, to transmit the message first and then show up.
Although the leader of the Blood River Sect has not been active in the Great Zhou Dynasty for a long time, he still understands this excellent tradition.
Before the person arrived, his voice containing inner force changed.
The sound wrapped in the innate blood river essence was filled with evil and evil energy, causing the birds in the forest to fly away in fright.
Even Shi Feixuan felt that her mind was being impacted. She immediately closed her eyes and silently recited the method of meditation.
However, the old monk Kong Wu was not greatly affected.
The leader of the Blood River Sect looked at the old monk Kongwu with amusement, "You old monk, I can't understand. You say you are Dongxuan, but my Blood River True Essence has not been soaked in half. I say you are the Dharma, Heaven, Elephant and Earth."
, but you haven’t shown any combat power related to Fa Tian Xiang Di, which makes me a little curious!”
"Namo Medicine Master Glazed Light King Buddha, the old monk is just a monk who eats fast and chants Buddha's name, he doesn't know how to kill!"
"Ha ha ha ha……"
The old monk's words made the Blood River Sect leader suddenly laugh loudly, "This is the funniest joke I've heard in the past three years. You possess the two secret codes of Shaolin: Changing Tendons and Washing Marrow, but you say you don't fight or kill.
Isn’t this the most ridiculous thing in the world?!”
"Monks don't lie. Whether the donor believes it or not, I always say this."
The old monk Kong Wu did not refute the words of the Blood River Sect Master, and he did not know whether he did not dare to refute or did not want to refute.
"Old monk, I have no intention of killing you. As long as you hand over the relic obediently, I can let you and this little nun live. This is a rare act of mercy by me. Don't let me down."
You are so kind!"
The old monk Kongwu didn't appreciate the words of the Blood River Sect Master, "The Sect Master is injured!"
The Blood River Sect Master's eyes condensed and then returned to normal.
"Master Uncle Fa Shi is the successor of Ksitigarbha's Dharma lineage, and he is also a master of the realm of heaven and earth. His "Hell is Not Empty" is better than the "The Great Method of Disintegration of Heavenly Demons" of the Demon Sect of the Western Regions. The master of the sect is unparalleled in martial arts. Here,
Even if you get hit by a blow, you won't be able to escape unscathed."
Fa Shi used Hell Not Empty, which drained a large amount of vitality from the surrounding heaven and earth, and exerted ten times the power of his own body. Although the Blood River Sect Master was strong, he was only able to control the heaven and earth.
"You are right. That monk Fa Shi's temporary struggle did injure me. This small injury does have an impact when fighting with masters, but there is no problem in dealing with you."
Let’s just say, one hand doesn’t affect my ability to abuse food!
At this time, there was silence in the barren mountains, and even the original chirping of cicadas in summer disappeared, as if they were frightened by the voice of the Blood River Sect Master.
The leader of the Blood River Sect did not say anything, as if he was waiting for Kong Wu and Shi Feixuan to make a decision.
However, this rare act of kindness from the Blood River Sect Master was met with a slap from Master Fei Xuan.
The original night sky seemed to be getting darker, swallowing up everything.
The leader of the Blood River Sect felt a sinister and evil spirit hovering around Shi Fei Xuan.
At this moment, the leader of the Blood River Sect still thought that Shi Feixuan was an undercover agent of the Blood River Sect in Buddhism.
"Girl, are you from the Buddhist branch?!"
"Buddhist Northern Zen Sect, Master Fei Xuan."
Blood River Sect Master: "..."
He once again felt the sinister aura around Master Fei Xuan, which was even more demonic than the members of the Blood River Sect.
Are you a Buddhist disciple?!
You are the Blood River Sect branch of the Northern Zen Sect of Buddhism!
Just as the leader of the Blood River Sect was complaining in his heart, a ray of Buddha's light lit up.
The light of Buddha first appears!
It’s this move again! It’s this move again!
The Blood River Sect Master was constantly hypnotizing himself. Shi Fei Xuan used this trick to scare away the Blood River Sect Master and save Master Kongwu.
It's just that Shi Feixuan acted secretly and restrained her energy at that time, so there was no contrast in the evil energy.
Although the Blood River Sect Master was mentally prepared, he still subconsciously avoided Shi Feixuan's Buddha's Light Palm.
It seems that there is a great terror in it, enough to destroy the Blood River Sect.
At the same time that Shi Feixuan made a move, the old monk Kongwu also moved!
He... ran away! He quickly swept away in the direction of Yangzhou.
The master of the Blood River Sect was almost dumbfounded, is this?!
Damn the eminent monks and the compassionate people, they are all fake!
But before he could curse loudly, Shi Feixuan's second move came!
