The first thousand five hundred and ninety-five chapters
"When a monk enters the realm of Tao-nature, the Tao-nature he understands can only be one, just as Tao gives birth to oneness."
"With this one, only two can be born, and three can be born, and only then can we continue to evolve a variety of characters."
Jiang Yun integrated the methods and rules on how to enter the realm of Taoism into the nameless wilderness, but when he said this, he suddenly stopped talking.
Because this method and rule are not his own insights.
At the beginning, when Jiang Yun had clearly understood the two personalities of good and evil, but was still unable to enter the realm of Taoism and fell into confusion, an idea suddenly popped up in his mind, that is, as long as the two personalities of good and evil can be combined at will.
Take one and you can immediately enter the realm of Taoism.
Although Jiang Yun thought at the time that this was a flash of inspiration he had in his hard thinking, now he naturally understands that these are what the vague Dao Wuming told him.
Facts have proven that there is nothing wrong with this method and rule, and it is also the method and rule that almost all monks must follow when entering the realm of Taoism.
However, at this moment, after careful consideration, Jiang Yun suddenly continued: "Besides, maybe you can also remember another sentence."
“If you want to cultivate your body, you must first cultivate your mind!”
"This is how I obtained my Taoist nature!"
As his words fell, Jiang Yun's mind naturally reflected the process of realizing the truth at the last moment!
Just as the vague Dao Wuming guessed, Jiang Yun was unwilling to give up the two personalities of good and evil, but the two personalities could not be integrated into his body at the same time, so he suddenly had a whim to integrate the two Tao natures into his own body.
Two Tao bodies!
Although Jiang Yun had three Tao bodies, Jiang Yun already had doubts about the Chaos Tao body, so he excluded it and chose the Thunder Tao body and the Flesh Tao body.
These two Tao bodies were cultivated by him entirely by relying on his own opportunities, and each of the two Tao bodies also had their own opportunities.
The physical Taoist body is powerful and extremely powerful, especially the initial diamond demon pattern that was branded on his body, giving him a hint of demonic temperament.
The Tao Body of Thunder has obtained a fortune that defies the heavens, and thunder is the most common form of Tao Tribulation, symbolizing light.
Therefore, Jiang Yun decided to integrate his evil character into the physical Tao body and his good character into the Thunder Tao body.
Even, in order to increase the probability of success, he deliberately transferred the demonic pattern of annihilation to his physical body.
In the end, it was proved that Jiang Yun's idea was not only successful, but also caused the two Tao bodies to usher in their own Tao tribulations after entering the Tao nature realm.
This surprised Jiang Yundu, but he soon understood.
My two Tao bodies had already completed one reincarnation under the power of reincarnation.
Strictly speaking, they are no longer their Tao bodies, but their clones, or even equal to themselves.
But now that I have given them unique personalities, it is like making them more like a life that exists independently of Jiang Yun.
This also made Da Dao treat Jiang Yun's two Tao bodies as independent monks!
Even in the Tao tribulation that befell the physical Tao body, the Tao contained great murderous intent.
This murderous intent is not just directed at the evil character of the Tao body, but more specifically at the demonic body of annihilation!
Others may not know, but Jiang Yun knows it very well.
Just as the innate Taoist body and the Annihilation Demonic Body are extremely opposite existences, the Great Dao also has an irresolvable hostility towards the Annihilation Demonic Body.
As the two Tao bodies entered the realm of Tao nature one after another, Jiang Yun also believed that his true self might not be able to enter the realm of Tao nature for the time being.
After all, apart from the two personalities of good and evil, I have never realized the third personality.
However, when he witnessed the behavior of his two Taoist bodies when facing Yin Hong and the others, another kind of understanding gradually emerged in his mind.
Although the good Jiang Yun and the evil Jiang Yun are both himself, after removing these two personalities from himself, he becomes incomplete.
The true self should have both good and evil qualities, and should also have various other personalities.
Only this kind of self is the complete self.
Strangely enough, with the emergence of this enlightenment, Jiang Yun immediately felt that he was facing a Taoist calamity, which also meant that he had found his own Taoism!
Although he was also confused at the time and did not know what the Tao nature of his own enlightenment was, but gradually, he finally understood it.
The Tao nature of your own deity is... yourself!
In other words, it is my complete character!
And this also gave him a deeper understanding that the realm of Taoism does not actually force you to understand just one kind of character and then give it your own Taoism.
The real purpose or standard of Tao Xingjing is to let you... recognize yourself!
Cultivation, in the final analysis, is about cultivating oneself;
If you want to cultivate your body, you must first correct your mind!
This heart refers not only to the heart of questioning, but also to all of one’s character!
If you can't even recognize yourself, why ask?
These are Jiang Yun's own understanding of entering the realm of Taoism and practicing Taoism.
Although he didn't know whether his understanding was correct or not, he didn't know if there was anyone else in this world who had the same understanding as him.
However, he decided to leave his insights in this nameless wilderness as a reference for all the monks there.
After leaving behind his own feelings, Jiang Yun once again looked at this nameless wilderness.
Although only one year has passed;
Although the world was on the verge of destruction, the damage it suffered from the collapse of the sky and the earth has not yet completely healed;
Although there are many living beings in it, there are still many who are still unable to get over the pain of the death of their loved ones.
But no matter what, the state of the entire world has completely changed.
All creatures have experienced a baptism from the inside out, making them far better than before in every aspect.
Especially for the new lives born in this year, any one of them that comes to the outside world will definitely become the target of competition among major forces!
In fact, several monks at the peak of the Heavenly Blessing Realm had gained Jiang Yun's insights and fell into seclusion.
It won't be long before they may become the first batch of Taoist monks born in this world.
And all this is just the first year of change in the world, and it is the beginning of a new life in the world!
"If this world can continue to exist, then in a few years, the number of monks and powerful people in it will reach an extremely terrifying level!"
At this moment, Jiang Yun clearly felt the huge potential of this world.
So much so that he had an even bolder idea, which was to create an illusion for this world and let all living beings enter the illusion.
Because Jiang Yun can change the speed of time in the illusion, with his current strength, there is no problem in slowing down time six or seven times.
Then, when outside the illusion, a hundred years of real time have passed, and for the many creatures in the nameless wilderness in the illusion, their time has passed six to seven hundred years.
And such a long period of time, coupled with the unique and privileged illusion within it, as well as the many geniuses with astonishing qualifications, is enough to give birth to a considerable number of strong people.
But in the end, Jiang Yun gave up this idea!
Because just as he doesn't want his own destiny to be controlled by others, he is also unwilling to control the destiny of others at will and turn other living beings into his pawns.
He hopes that all living beings in this nameless wilderness can have their own free decisions and ideas, and truly control their own destiny!
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