"There was a man named Yu Shun who lived among the people. His virtues were very good. But I don't know whether he is qualified to be the co-leader."
"Well, I've heard of this person too. I don't have much information about him. I just don't know what he is like. Please tell me carefully." Di Yao said.
"Shun lived in a family environment where his father was stubborn, his mother was loud, and Xiang was proud. His father Gusou was blind and had evil intentions, his stepmother was duplicitous, and his younger brother Xiang was unruly. Several people conspired to kill Shun.
"Siyue replied.
"However, Shun was very filial to his parents and very friendly to his younger brother. He did not slack off for many years. When his family wanted to harm him, he escaped in time. When he got better, he immediately returned to them.
He tried to help him as much as possible. Despite his unfortunate life experience and harsh environment, Shun was able to live in harmony with his family, fulfill his filial piety, and manage his family well so that they would not go to evil."
"Then I'll give him a try first!" Di Yao said. Emperor Yao didn't believe there could be such a good person in the world, so he decided to give Qingzi a try with Shun.
So Emperor Yao married his two daughters Ehuang and Nvying to Shun, and observed his virtue from the two daughters to see if he could manage the housekeeping well. Shun asked them to lower their nobility and live in his home by the Gui River.
Go and abide by the ways of a woman.
Both women were very devoted to Shun and abided by women's ethics. When Shun made pottery, he could drive people around him to work hard, strive for excellence, and eliminate the phenomenon of shoddy work. Wherever he went, people were willing to follow him, so he lived in Ju (Ju) every year.
village), Chengdu was established in two years, and Chengdu was established in three years (four counties were the capital).
Emperor Yao was very happy to learn about this situation, and gave Shun a robe (Xige cloth cloth) and a musical instrument, as well as cattle and sheep, and built a warehouse for him. Shun received these rewards, which made his parents and brothers jealous.
So they wanted to kill Shun and seize the property. Gusou asked Shun to repair the roof of the warehouse, but he set fire to the warehouse below. Shun wanted to use two bamboo hats as wings and jumped down from the house to escape, but the fire was too strong.
, burned his bamboo hat, which made him very depressed. Just when he thought he was going to die, a sudden gust of wind blew Shun down, and sent Shun off the roof intact, and Gusou left angrily.
Shun also knew that he had been saved by an immortal, so he bowed in all directions.
"Thank you, Immortal, for saving your life."
"Boy, do you want to practice? I'll save your life at the critical moment!" A clear voice came, which made Shun feel like spring breeze. Shun knew that this was an opportunity. He understood that his parents and brothers would not just give up on killing him. He also needed to
In order to survive without hurting his parents and brothers, he had to use more methods, so he knelt down on the spot and shouted loudly.
"Please ask the immortal to accept me as your disciple!"
"Very good, you come to the mountain to the west and I will teach you how to practice." Shun was overjoyed when he heard this and knelt down again.
"Shun understands!"
This immortal is the third disciple of Taoist Tongtian, the Holy Mother of Jinling. He has been looking for the next co-leader of the human race for a long time, but to no avail. Now Emperor Yao happened to choose Shun as the next successor for inspection.
She also examined Shun for a long time before making up her mind to accept him as her disciple. She believed that Shun was the best candidate for the co-master of the human race.
During the inspection, she happened to see Shun in distress and came to her rescue. She was able to get in touch with Shun and guide him to become her teacher. Half of her mission was accomplished. Shun did not disappoint her and also became her teacher.
Soon, Shun went to the mountain west of Chendu and worshiped Our Lady of Jinling as his teacher. After getting the cultivation method he wanted, Our Lady of Jinling did not treat him badly and immediately gave him a spiritual fruit.
Under his protection, he promoted his cultivation to the level of Earth Immortal. Then he bid farewell to the Golden Spirit Mother and returned home.
At this time, Gusou did not give up and wanted to put Shun to death. On this day, Gusou asked Shun to dig a well again. The well was dug very deep, but Gusou and Xiang filled the top with soil to block the well.
and buried Shun alive inside. Fortunately, Shun was alert in advance and dug a passage next to the shaft. In addition, he had already cultivated to the level of Earth Immortal, and it only took him a few minutes to get out of the passage. After he came out, he did not go home and
The family met, but he went to his master's mountain to hide for a while.
But Gusou and Xiang thought that their conspiracy had succeeded. Xiang said that he had come up with the idea, and asked for the piano when dividing things. He also asked Yao's two daughters to be his wives, and divided the cattle, sheep and barns between his parents. Xiang moved in.
Shun went to Shun's house and played Shun's harp. When Shun learned about the situation, he immediately went down the mountain. He was afraid that Xiang would be harmful to his wife. When he saw Xiang at home, Xiang was shocked. He didn't feel any guilt at all. On the contrary, the boss was unhappy and said:
"I miss Shun Zhengyu Tao!" Shun didn't take it to heart. As always, he was filial to his parents and friendly to his brothers; and he was more sincere and cautious than before.
Gusou still wanted to kill him, and conspired with his family to kill Shun many times. But Shun was now an immortal, and none of them could use Shun's methods, and they were all resolved by Shun one by one. Even if his parents and brothers were against him
In this way, Shun still treated his parents and was friendly to his brothers as before, and he was even more respectful.
Ten years passed like this, and Emperor Yao didn't have much time. After testing Shun's character, Emperor Yao began to let Shun get involved in government affairs. Emperor Yao asked Shun to try out the post of Situ, responsible for promoting moral education.
He taught his subjects to guide their behavior with the "Five Codes", namely, father's righteousness, mother's kindness, brothers and friends, brother's respect, and son's filial piety. The subjects were willing to obey his teachings. With this prototype of Shun, everyone
I am very convinced and generally act according to the "Five Codes".
Emperor Yao once again asked Shun to take charge of all officials and handle government affairs. All officials obeyed Shun's command, and everything was revitalized. Nothing was in ruins, and everything seemed to be extremely orderly and without disorder.
Emperor Yao also asked Shun to be responsible for receiving the princes from all over the world at the four gates of the Mingtang. Shun got along well with the princes and made the princes harmonious and friendly. Guests from princes and guests from far away all respected him.
Finally, Emperor Yao asked Shun to go alone to the forest at the foot of the mountain to withstand the test of nature. In the storm and thunderstorm, Shun could still walk without losing his way without using fairy magic, which showed his strong ability to survive. After many tests, Shun survived.
Emperor Yao saw Shun's extraordinary talents and noble moral character, and Shun finally gained Emperor Yao's recognition, so Emperor Yao ordered people to make preparations to pass on the position of co-master to Shun.
It is worth mentioning that during the reign of Emperor Yao, in order to thank the pharmacists for their teaching and help, he did a lot to promote Western religion, but the effect was not very good.
Long before the Three Sovereigns and Five Emperors, the Three Religions of Human Interpretation and Interpretation had begun to preach in the human race. These three religions have become very common in the human race and cannot allow others to enter. What's more, Western religions are limited to the West and have great restrictions. Although there are
Emperor Yao tried his best to propagate, but Western religion was too remote compared to the human race. However, Emperor Yao also planted a seed in the hearts of the human race, and still made some people believe in Western religion. This also allowed Western religion to spread in the East.
The little land prospered.
Knowing that they persisted, Di Yao and the two people in the west believed that sooner or later, they would spread their transaction to the entire human race, but this time is not now.
It has been five thousand years since Emperor Yao reigned, and now it is the day when Emperor Yao abdicated to Shun. The pattern is no different from the previous emperors, and there are very few people coming, but the saint came to receive Yin and Zhunti.
Before they arrived, bursts of Sanskrit sounds sounded in the west, and golden flowers were falling in the sky and earth. It was really beautiful and attractive, and many people from the human race became obsessed with it. It also made the human race that previously believed in Western religion even more obsessed. The Suiren family and others
The successor saint couldn't see it, and snorted coldly to interrupt the Sanskrit sounds of Jie Yin and Zhunti, and then allowed the Zen ceremony to proceed.
The two of them, Jie Ying, are both deep-skinned people and will not be moved when their Sanskrit singing is interrupted by Suiren. They act as if nothing has happened. The final process is no different from that of other great emperors.
The merits that Emperor Yao finally received were not much different from those of Emperor Ku, and the merits that the pharmacist received were also 20% of them. Finally, he was promoted to the late stage of Daluo Jinxian. Emperor Yao's promotion to the peak of the early stage of Quasi-Sage stopped, and his merits were considered complete.
Subsequently, the human race entered the era of Emperor Shun.