Unable to wait, Zhou Cheng immediately counted his harvest.
First, Zhou Cheng knew how he got this injury.
It is already the end of the First Tribulation of the Long Han Dynasty. Zhou Cheng himself was born a few hundred years ago. After his birth, he was lucky enough to meet the Monkey Clan, so he joined it.
Relying on the basic skills of the monkey clan, he has been able to practice to the late stage of Golden Immortal for hundreds of years. He is worthy of being the descendant of the Chaos Demon Ape.
The levels of Honghuang are: Earth Immortal, Heavenly Immortal, True Immortal, Mysterious Immortal, Golden Immortal, Taiyi Golden Immortal, Daluo Golden Immortal, Quasi-Sage (Hunyuan Daluo Golden Immortal), and Saint (Hunyuan Daluo Golden Immortal). Others rely on their basic skills
The technique can only be cultivated to the level of Xuanxian, but Liu Er actually cultivated to the level of Jinxian. This is a terrifying thing.
Then he was feared by the leader of the monkey clan, Hou Ba, and was sent to Buzhou Mountain to perform an inspection mission. This task itself puzzled Liu Er, but this was an order from the clan leader, and he could not disobey it, and the clan leader Hou Ba said
There is an innate spiritual treasure embryo in this place, which is rewarded to him.
As soon as he heard that it was an innate spiritual treasure embryo, he became greedy. He came here directly without thinking too much, and finally met the dragon clan of three Taiyi Golden Immortals.
Currently, the Monkey Clan is affiliated with the Qilin Clan and is naturally at odds with the Dragon Clan and Phoenix Clan, so Liu Er was besieged. In the end, relying on his innate fighting instincts and magical powers, he injured the three Taiyi at the cost of serious injuries.
Jinxian, escaped.
Now he also understands that he was probably tricked by the monkey bully. When the three dragons fought against each other, Liu Er was even more confused by the ferocity of the three dragons. They would kill Liu Er without saying a word.
It's obviously very abnormal.
Now Zhou Cheng has also figured it out. It is probably because of this that he suffered the subsequent tragedy.
Secondly, Zhou Cheng received part of the inheritance of the Chaos Demon Ape.
This is what excites him the most. This is the foundation for him to establish himself in the future. It is said to be inheritance, but it is actually part of the Chaos Demon Ape's "Way of War" and memory.
Why is it said to be a part of the technique? Because this part of the technique can only be practiced to Hunyuan Daluo Jinxian. Although it is only a part, it is enough for Zhou Cheng now.
There is an understanding of the Law of War in his memory, which makes Zhou Cheng extremely excited. The Law of War is definitely the top law among the three thousand laws. He was able to escape this time because he knew a little bit of the Law of War that he was not yet familiar with.
Why didn't Liu Er get the inheritance from the Chaos Demon Ape before? And it seems that the four monkeys didn't have it, otherwise they wouldn't all be in such misery.
Needless to say, the six-eared macaque joined the monkey clan because he had no inheritance, was tricked, and suffered the tragedy that followed. In the end, he was beaten to death by the Lingming Stone Monkey; the red-necked horse monkey came out to cause trouble because he was afraid of death.
Fengyun was sealed by Dayu; the pass-arm ape took over the cause and effect because he peeked at Yang Jian's skills, and finally died on the list of gods; the Lingming Stone Monkey's blazing eyes and golden eyes were disabled by Taishang Laojun, and he could not reach the level of quasi-sage for the rest of his life, becoming a quasi-sage.
He was a thug from Buddhism. So none of the four great monkeys had a good end.
Then why do they still have to seek help from everywhere when they all have the inheritance of the Chaos Demon Ape?
Zhou Cheng, who received the inheritance, understood.
Strangely enough, if they want to accept the inheritance, they need to have an innate spiritual body when they are born, and then they must sit quietly and comprehend the traction to activate the inheritance.
Once they eat the acquired food and inherit it, they will hide it. The four great monkeys are all restless masters. They just walk around as soon as they are born. Look, if they taste this fruit or eat that wild animal, they will naturally
There is no inheritance anymore.
If you want to re-ignite the inheritance, you need a specific opportunity to re-energize it. Just like Zhou Cheng, he has the opportunity to re-energize it now.
This thing should be blamed on the Chaos Demon Ape. As the ancestor of the monkey clan, you should know the nature of the monkey clan. Which monkey clan is not a naughty and mischievous master, and which one is a calm master. Only such a inheritance condition
, it was really too difficult for the four divine monkeys.
The last surprise was even more astonishing. What brought Zhou Cheng across time was not a system, a chaos bead, or a space-time bead, but a small piece of jade disk of good fortune. This small piece of jade disk of good fortune contained a rule of time, which was exactly this period of time.
Only rules can travel through time and space, and Jiang Zhoucheng brought him to this cannibalistic prehistoric world!
The jade dish of creation not only contains a rule of time, but also contains a line of Hongmeng purple energy, as well as thirty-six heavenly powers and seventy-two earthly evil powers.
The Hongmeng Purple Qi and the Rules of Time are not something that Zhou Cheng can covet now, but the Thirty-six Tiangang and the Seventy-two Earths are indeed what Zhou Cheng wants very much.
From Liu Er's memory, Zhou Cheng knew that magical powers are rare in today's prehistoric times. People with magical powers are generally born from big races, but even big races like the Qilin tribe don't have many kinds of magical powers! Today's prehistoric monks are very good at magical powers.
yearning and desire.
Unlike after Hongjun preached and passed down magical powers, which became the monks' main means of fighting enemies, the monks in the ancient times were happy.
In today's prehistoric times, those below the Great Luo Jinxian generally use magical moves to fight against the enemy, and rarely have magical powers. Those above the Great Luo Jinxian use magic to fight against the enemy, and rarely use magical powers.
But this does not mean that magical powers are not important, but it represents the importance of magical powers. Using magical powers to fight against the enemy is much more powerful than using magic moves directly! It is also very desired by low-level monks, not because of anything else, but because they have practiced magical powers.
, it is equivalent to cultivating the Law Seed, which means that the probability of advancing to Da Luo Jinxian is much greater.
These 108 magical powers are actually the seeds of many laws. As long as you practice one of the magical powers to perfection, or you don't need to practice it to perfection, you can understand the laws contained in this magical power as long as you have an opportunity. A magical power
It does not correspond to one law, but one magical power corresponds to multiple laws!
From the magical power of "overturning rivers and seas", one can understand the law of water, the law of partiality, the law of inversion, or the law of nothingness that comes from nothing.
From "Shaking the Mountain and Shaking the Earth", you can understand the law of earth, you can also understand the law of speed, and other laws, it all depends on personal understanding and chance!
The law is illusory, and it is necessary to advance to the Daluo Golden Immortal. Liu Er was able to escape from the three Taiyi Golden Immortals with his life because of the entry stage of the Law of War, which fully illustrates the power of the law.
This is why the ancient monks are so keen on magical powers! Because it is crucial for every monk to have magical powers, cultivate them to the depths, and develop laws.
Not only the low-level monks are eager for magical powers, Daluo Jinxian and above are also very eager for Shentong. Although the enemies of Daluo Jinxian and above are usually duels of laws, with magical powers, they can have a lot of mana left and can fight against the enemy more easily.
!
Moreover, monks above Daluo Jinxian will not dislike having few laws! Each magical power possesses several law seeds. As long as you are lucky, you can understand and handle several laws! Battles between monks above Daluo Jinxian are generally a battle of laws.
, with one more kind of law, there will be one more kind of combat power. It will not be a dream to fight with a low cultivation level against a high cultivation level.