Yang Jiye would not have thought at this moment that Pan Mei's impromptu suggestion of slapping Ye Fu and shaving his genitals first would make his adoptive father, the emperor, suspect that he was on the wrong track.
In order to boost morale and eliminate the fatigue and frustration caused by the long and arduous march, Zhang Sheng had to use the unique skill of loving soldiers as sons.
Who told me that among the more than 20,000 infantry and cavalry brought by Zhang Shengren, the vast majority were conscripts from the irregular army?
Without maintaining morale, it is completely impossible to achieve peace simply by relying on military law and officers who are basically promoted temporarily.
But although it caused a lot of trouble to Zhang Shengren, Yang Jiye was so happy!
He used more than 700 cavalry, and within half an hour, he rushed directly into Oruduo, the headquarters of Yefufu, and seriously wounded the chief of Yefugua, Bu Niegu.
Moreover, after cutting down the banner of Ye Fu's tribe, Yang Jiye followed Pan Mei's suggestion and directly used the banner of Liufa Sect, downplaying the identity of the Tang cavalry.
And I, Yang Wudi, am not the adopted son of Supreme Heavenly Saint Zhang. This Li Cunhui and Li Sange can use this identity to cheat and cheat in Songpan Mansion on the Qingtang Plateau, and sleep with the girl for free, but what about Yang Qilang?
So, Yang Jiye put on the silver-white cloak with gold swastika characters, and then changed into a monk's robe. Surrounded by two Buddhist monks from the Six Dharma Sect who led the way and two warrior monks, he appeared directly in front of the herdsmen of the Yehufu tribe.
In sight.
This move was extremely bold and in line with Yang Jiye's temper.
The yellow sheep symbolizes wealth, the white horse is used for riding, and the green ox is the guide to the paradise world.
His father, Yang Hongxin, was the commander-in-chief of one side and held a high position of authority. His father-in-law's family members were also the pillars of the northwest court. How could he be so cautious with such a prestigious position?
Riruge looked at the silver and gold swastika-shaped cloak that Yang Jiye was wearing in front of him, and what he touched in the corner of his eyes was the fire that reflected the sky red and the green smoke that came out from time to time.
So Pan Mei stepped forward with emotion and said to Bu Niegu's head wife: "Although the soul of the Protector has received the mercy and understanding of the Supreme Heaven, the Green Ox has also guided him to the Paradise.
As he spoke, Yang Jiye took the talisman water wine bowl from the hands of the Buddhist monk and looked at the surrounding herdsmen with compassion.
Yang Jiye nodded, this is the correct attitude.
The so-called salute to the Buddha is what you should do. Whether the Buddha accepts it or not depends on your sincerity.
Bu Niegu's vitality is very strong. Although he is dying, you have to consider that he was beaten by Yang Wudi, a devil muscleman who had beaten his bones since childhood.
In other Buddhist sects, when believers worship the Buddha, it is called giving money. Although the meaning is different from giving alms, it is not much different.
And this is not over yet. In addition to the talisman water that the person being saved must drink as usual, there are also special requirements for green ox, white horse and yellow sheep.
In history, Yang Laolinggong was cautious and prudent. This was because he was a military leader who surrendered from the Northern Han Dynasty and was not accepted by Bianliang Wuxun, the backbone of the Zhao and Song dynasties.
So after thinking for a moment, Yang Jiye resisted the desire to kill directly, and instead said to Riruge coldly.
That will be a major advancement of the two driving forces rooted in Chinese culture, Xia's rule of the barbarians and the enlightenment of the foreign barbarians.
With a 'click' sound, he suddenly turned his eyes twice with his straight eyes, and miraculously tilted his neck. The direction he tilted was exactly where his wife and children were.
But Yang Jiye is not a Buddhist monk! He has already shown that he is the adopted son of Jialan, the supreme heaven. So according to the rules, Riruge must call him to respect the Buddha, which is correct.
"Bu Niegu! Are you willing to repent of your sins and return to the seat of the Supreme Dharma King? Are you willing to repent under Tengger's gaze?"
Not long after the preparations for the ceremony were completed, a large number of warriors from the Yehushu tribe, including Bu Niegu's wife and fourth son who had grown up, came over and prostrated themselves on the ground.
The story is developing step by step, and the direction is becoming more and more obvious. Zhang Yan estimates that in another ten to twenty years, after more knowledgeable scholars who realize how important the Six Methods Sect is to China join, I will turn into a Hu.
It’s time to return to the world.
After writing the six-character mantra, the Buddhist monk seemed exhausted and his face was covered with beads of sweat.
He deeply felt that under the influence of the Six Methods Sect created by me, Saint Zhang, the Zhangzhou Dynasty might really be able to find a righteous path that was different from the Han and Tang Dynasties and could be more stable on the grassland.
....
"You'd better remember that there is only one king of Khans and one Great Khan on this grassland, and that is the Emperor of the Great Zhou Dynasty, His Majesty Nipu Yili Khan!
He walked to the enshrined statue of the Supreme Buddha, took out a piece of yellow paper, held a brush in his hand, and wrote the six-character mantra Om, Well, Ne, Ba, Moo, Hum on the piece of yellow paper.
A blazing bonfire was lit, and the core herdsmen of the headquarters around Oruduo of Yefubu, the most powerful group of people among the more than 10,000 tents, were gathered together.
Uh, no! At this time, the three Taoist Fu Lu sects, namely the Tianshi Tao, the Shangqing sect, and the Lingbao sect, have not yet figured it out. Zhang Shengren is semi-initiated.
He is the Holy Lord of all the herdsmen under the sky, he is the supreme heaven, and the true form of Tengger!"
There, Bu Niegu's three sons (one ran away), five daughters, two grandsons and several wives and concubines were all kneeling on the ground and sobbing.
Especially Pan Mei, he is not a warrior like Yang Jiye who studies without asking for a deep understanding, but a person who is willing to study and has an elegant demeanor. Especially after receiving Zhang Yan's encouragement, he wants to study more and become a Confucian general like Li Weigong.
Hearing this, Riruge took a step forward and said, "Honoring the Buddha, the warriors of the Yehusi tribe are willing to follow the punishment knights of the Supreme Heaven to the city of Woluduo to slay the devil Dusage!"
The old man told him that the Buddhist sect in Tianzhu was in danger, and it was his destiny to save it.
Only Zhao Laoer treated him well for the reason of balancing the martial arts team left by his elder brother. But it also made Yang Jiye marginalized, so he had to be cautious.
Yang Jiye is now preparing for a fearless salvation, but the target is not Riruge, but Bu Niegu.
Historically, rebellions broke out quickly in many newly conquered areas, even triggered by a trivial incident. In addition to the fact that the conquerors were not too strong to govern deeply, the psychological factors of Zirug and others
, is also a very important reason.
However, as Yang Jiye and Pan Mei participated from beginning to end, they still deeply felt the power of Six Methods Sect.
But after he calmed down for a while, he vaguely felt in his heart that these disciplinary knights he had never seen before were strange outsiders. Although Fu Niegu did not allow them to believe in the Six Methods Sect, they were his own people and treated them well.
Not bad.
Then the monk poured the ground cinnabar into the bowl and bowed to Yang Jiye. Yang Jiye walked over, pricked his fingertips with a knife, and dropped two drops of blood into the bowl.
Two lines of turbid tears slowly fell from Bu Niegu's eyes, and the whooshing sound in his mouth became a little louder.
"I'm really sad for you. It's no secret. You could have been a daring brother in a certain family, but your heart was seduced by the evil fortune teller and fell into evil ways."
When he was nine years old, he was raised in the palace by Zhang Zhi. He ate and lived with the princes and princesses of Zhang Zhou's royal family, just like his biological brothers and sisters.
And fearless salvation is basically equivalent to the physical salvation of "this poor monk has saved you!"
Another reason is that after seeing Yang Jiye's swastika banner, Riruge felt resentment towards Bu Niegu for not allowing them to believe in the Six Methods Sect, so he was happy to see Bu Niegu suffer a little loss.
You must know that in the narrative of the Six Methods Sect, Zhang Zhang's seven adopted sons were all originally Buddhist protectors of the Paradise, Jialan. They came to the lower world together to protect the Supreme Heaven. After completing their mission, they can go to the Paradise and return to their souls.
seat.
Now they are in urgent need of some pack horses that can help them carry armor and weapons, auxiliary soldiers who can do dirty and tiring work for them, and they need clean and hot food and drinking water.
Because if Yang Jiye and others rushed towards them at that time, they would most likely be killed directly.
Yang Jiye still wore the silver-white cloak with gold swastika characters, and imitated Zhang Yan's expression and tone to a great extent.
Of course, according to Zhang Zhou's military discipline, they will pay a certain amount of salt, candy and a piece of cloth as reward. I guess as long as someone organizes it, there will be many women who are willing to make some change.
That's why I, Dharma King Zhang, went to Tianzhu to protect the Dharma. Finally, I was summoned by the Buddha when I faced the wall in Lingjiu Mountain, and was entrusted by the Buddha to protect the Dharma in this world, etc.
But in this time and space, I, Yang Linggong, am called Yang Qilang, because he is the seventh among Zhang Shengren’s adopted sons.
So after a little hesitation, this prairie man bowed down in front of Yang Jiye.
In the first year of Shenlong in the past, Wu Zetian, a prodigal, wanted to use Buddhism to control Anxi. Of course, it is also possible that she was confused about her belief in Buddhism and wanted to go to the Buddhist paradise before she died, so she designated "Laozi Huahu Jing" as an apocrypha.
An edict was issued to prohibit its destruction.
Especially the fourth son who is not Niegu, there is not much hatred in his eyes for Yang Jiye who just killed his father, as if he is still immersed in the longing for his father's soul to go to the Paradise of Elysium without Niegu.
Yang Jiye said in a stern voice, but his eyes quietly looked to the left not far away.
And he also knew that Zhang Gao didn't want the men in the army to have too much contact with this thing, so he not only walked away, but also didn't let too many soldiers participate just now.
When the conversation turned to this point, Yang Jiye's voice became majestic and high-pitched.
There were bursts of Sanskrit sounds, and the herdsmen once again fell down on the ground and chanted scriptures along with the monks who were transmitting the Dharma. A monk who was transmitting the Dharma gently opened Bu Niegu's mouth with a magic weapon and drank the bowl of talisman water to him.
But the divination blocker who seduced the governor into evil ways is still here, and we have not avenged him yet!"
Another monk who taught the Dharma skillfully folded the yellow paper with the six-character mantra written on it, then took out a small twig that was still burning from the bonfire, lit the yellow paper and threw it into a large wine bowl.
And this arrogant attitude, coupled with his identity as the adopted son of the Supreme God, quickly frightened a large number of herdsmen from the Yefu tribe.
Bu Niegu's fourth son also took a step forward, "My eldest brother is a devout believer in the Supreme Heaven, and he is on his way back.
Bu Niegu's wife, son, and a group of warriors from the Yehufu tribe were all filled with indignation when they heard this, as if Bu Niegu was not seriously wounded to death by Yang Jiye, but was murdered by Du Sage.
That's how people are. When the Rirug gave way to the road, it was first to prevent those around them from dying.
But here, the teaching monk of Liufa Sect had already brought Fu Shui to Bu Nie Gu who was making a sound in his mouth.
"You fell into evil ways and finally woke up. The Great Merciful and Compassionate Heaven may forgive the soul of this good man!
Now, with the Jialan essence and blood as the basis, the green ox as the guide, and the white horse as the driver, my soul will return to the ninth heaven of bliss!"
Yang Jiye stared coldly at this majestic grassland man. If he had 1,500 people now, or if more than 1,000 auxiliary soldiers could follow him later, he would definitely kill them with a single blow. Normally, this kind of man would be killed.
It must be a disaster for people to stay.
Against the background of the bonfire, the Buddhist monk who came with Yang Jiye used a knife to cut the ears of the green cattle, white horses, and yellow sheep.
Suddenly, the flames in the bowl jumped up very quickly. After the alcohol in the bowl burned out, only half a bowl of water mixed with the burned residue of yellow paper remained.
Moreover, he is a deputy, so if there are any mistakes or omissions, Yang Jiye can still come out to make amends.
The disciples have also ordered people to prepare some fat sheep wine, and the women who serve the travelers and knights are also ready. Please accept our gifts, the Buddha."
Even these men whose nerves have collapsed need some women to comfort them and soothe their souls.
But in the future, it will be personally verified by my wise and powerful King Zhang Fawang that "Laozi Huahu Jing" is not an apocryphal book but a true scripture, and it will shine again under the re-editing of the Six Methods Sect.
He looked at Bu Niegu, and the eighteen-year-old boy actually showed a look of pain, regret and compassion mixed in his eyes.
At this time, Yang Jiye had already walked away, so the rest of the legal affairs would naturally be left to professionals.
Are you disciples of the Supreme Heaven, and have you ever been persecuted?"
Then he directly used a large bowl to hold his face, while chanting scriptures, he used a brush to stick the remaining cinnabar on the ancient clothes, and wrote scriptures all over the ancient clothes.
Moo, bleating, and screaming, blood flowed into the bowl, and everyone sang and recited Ksitigarbha Bodhisattva's Original Vow Sutra, which is used for salvation.
At this time, the monk who taught the Dharma was shaking the drum in one hand, and in the other hand he was holding the bowl mixed with the blood of cattle, horses, sheep and Yang Jiye, but most of it was cinnabar.
"What happened to King Khan, your honorable master?"
"Honored Buddha, my disciple Riruge has arrived to greet you. I will prepare the things to worship the Buddha right away."
Yang Jiye now only raided Oruduo of Bu Niegu, the chief of Yefufu, but did not capture everyone. His 700 cavalry could not capture so many people, so the situation was still very chaotic.
"Good! Good!" The two Dharma monks behind Yang Jiye clasped their hands together at the same time.
Just asking if you are familiar with it!
I, Zhang Shengren, have become more and more proficient in playing religious tricks over the years. He has learned all the core methods of the Taoist Fulu Sect.
In the Liufa Sect, it is directly called worshiping the Buddha.
But as soon as the identity of the adopted son of the Supreme God was revealed and the monk's robe was put on, the situation immediately changed.
Similarly, the word salvation has different meanings in the Liufa Sect, which is divided into Dharma salvation and fearless salvation. Dharma salvation refers to guiding the souls of believers to return to the paradise of paradise with the meaning of scriptures and Dharma.
When the time comes, Lao Tzu and Buddha will all be one person, perhaps not a human being, but the truth, the incarnation of God.
Yang Jiye glanced at Pan Mei. Just pretending to be a ghost was the best that I, Yang Wudi, could do. The next words would be more suitable for a flexible person like Pan Mei.
Three of the remaining four sons, including two younger sons aged seven or eight, were immediately arrested.
About 30% to 40% of them were already believers of the Liufa Sect, and the rest who were not were also frightened and soon felt that they had already become followers of the Liufa Sect.
Bu Niegu was lying on the hospital bed, staring blankly at the sky, wondering if he was still conscious.
"Despite this, this person still has some connection with the Supreme Heaven. Since the Supreme Heaven has shown great mercy and sent me here, he wants someone to save every soul that has fallen into evil ways."
As for why the green ox is the guide, it is because it is said in the scriptures of the Six Dharma Sect that the reason why our supreme heavenly wheel-turning king went to Tianzhu was because he once met an old man riding a green ox at Yumen Pass.
Come.
Bu Niegu had six sons, two of whom were leading the tribe outside. They were the eldest son and the third son who were not very favored by Bu Niegu.
An impulse arose in Ziruge's heart, but he quickly suppressed it because he didn't know what these supreme disciplinary knights wanted.
Yang Jiye came out at this time and nodded with satisfaction, "We only have half a day's rest. Early tomorrow morning, the Yefu tribe must recruit two thousand devout disciples as followers to follow us to punish Dusage.
In addition, Yang Jiye is the Dharma protector Jialan, and his essence and blood are the passport to the paradise world.
The sound of horse hooves and shouts of death could be heard intermittently. It was these supreme disciplinary knights chasing those they considered a threat until no one dared to mount their horses anymore.
Therefore, I feel a little unable to turn around, and I also feel a strong sense of discomfort and uncertainty after my peaceful and stable life is broken.
Even if he didn't blow his brains out directly, he had accumulated good deeds in this life, but in the end he was still dying, which was an absolute fate.
But he didn't have it now. His total strength was only about 700 cavalry, and he had to go through a long and urgent march.
The entire Yefufu tribe has approximately more than 10,000 tents and more than 70,000 people. Among them, as Yanran Mountain opens, there are more than 6,000 tents and nearly 50,000 people, stretching for more than 30 miles.
Riruge was so cold when he saw Yang Jiye's eyes that his head was a little confused, but he suddenly became more awake.
Yang Jiye imitated Zhang Hao's half-smiling expression, with his pearls of wisdom in hand, and took the initiative to walk among Riruge and others who were still wary of him. He smiled slightly, proclaimed the Buddha's name first, and then spoke to these people in Uighur dialect.
said.
In the past, it was called "respecting the teacher" instead of "respecting the Buddha", which shows that I did not fully accept and surrender in my heart, but now it is different.
"I am Yang Qilang, the adopted son of Jialan, the supreme heaven. I heard that Bunigu, the disciple of Ye Chucao, colluded with the fortune-telling people and conspired against the practitioners of the supreme heaven to spread the gospel in the grassland, so I came here to punish you.
Riruge just now called him respected master, which is the title given to the monk who spreads the Dharma by the followers of the Six Dharma Sect.
After his clever IQ took over the high ground, he remembered the omnipresent benevolent wisdom of the Supreme God.
After hearing this, Bu Niegu raised his hand, then suddenly fell down, and finally died.
When the time comes, the Supreme God will be merciful and reward his devout believers with the richest pastures, the most beautiful flowers, and the fattest cattle and sheep."
Asge and others behind Riluge immediately cheered, and Riluge also felt relieved.
They are indeed the travelers and knights of the Supreme Heaven. Not only will they not take away the wealth that Jehovah cannot take away, but as long as they offer their loyalty, they can follow them to plunder the pastures, cattle, sheep, and women of the Beizubo people.
As for whether we can win? Ziruge doesn’t think it’s a problem.
It is said that the Supreme Heaven has 9.99 million disciplinary knights, but it still can't handle a small Dusage!