The three elders sat together and looked at the water mirror in front of them.
I saw Li Chen entering the cave of the second generation abbot.
Elder Huiming said: "Buddha is talented and intelligent, and maybe he can make the second-generation abbot Yi Jian and Yi Bu reappear in the world."
Elder Huique shook his head: "I don't think so."
"I have re-enlightened "Yi Swordsmanship" and "Xingluo Chess Steps", but the defects are too serious, and only a few hundred words are left. Even if the Buddha is smart and wants to reverse the two miraculous arts, I am afraid it will be impossible."
"If you fall into it, become obsessed with Yidao, and neglect your practice, you will lose more than you gain."
Sure enough, it didn't take long before Li Chen emerged from the cave of the second-generation abbot.
With the Water Mirror Technique, you can only see areas exposed to sunlight outdoors.
What Li Chen did inside was invisible.
As soon as he saw him coming out, Elder Huique nodded slightly: "This son is not addicted to Yidao, so I can rest assured."
Zen Master Huiming smiled slightly: "Junior brother, you must be thinking of your own disciples."
When Hui Que heard this, his face suddenly turned black, as if he had eaten a fly.
"Don't mention that bastard to me."
While he was teasing, Li Chen got into the third cave again.
…
The third generation abbot's cave is much wider than the previous two caves.
The internal layout is very elegant and seems to have an ulterior motive.
The walls are also carved with various interlocking array totems.
The two cooperate with each other and seem to form a flowing sea of totems.
"Array inheritance?"
Li Chen's eyes lit up.
The third generation abbot of Sesshou Temple is obsessed with formation path.
Based on Monk Fu Kong's formation path, the formation path totem of Sesshou Temple has been upgraded.
He blocked a lot of attacks and troubles for Sesshōji.
It also laid the foundation for the next hundred years of Sesshoji Temple.
Because of the formation totem that suddenly appeared when the killing red lotus bloomed.
Li Chen has always been worried about this, and besides, the life soul of his outrageous brother, the young monk, is still sealed in the Hantan Cave.
If you want to break the seal, you must understand the battle path.
The so-called formation path is to embed new opportunities and add new variables in the three forces of "heaven, earth and man".
Generally speaking, the formation path consists of the formation path totem and the formation eye.
Among them, the array totem is the main body, used to connect spiritual stones, spiritual objects and array eyes.
The formation eye is the core of the formation and the key to breaking it.
Therefore, general formation eyes need to be suppressed by items.
to cover up the shortcomings of the array.
Learning the formation is equivalent to learning a new language.
You must know how to find the place of succession and fusion among the three qi of heaven, earth, and human beings, and only then can you write down the totem of the Tao.
With the help of the "Infinite Seal" to leave the dust, you can enter and have gaps without any gaps, and any turning point will be clear to your heart.
There are more than a thousand types of basic totems of the array alone.
Then the totems can be linked together and change, and countless formations can be derived.
Li Chen only looked at it for a while before feeling dizzy.
However, he had the master of "The Art of Karma and Transformation" with him, so he quickly memorized the totems of various formations and paths in his heart.
Setting up a formation is not something that can be done overnight.
You must first learn to identify the formation, recognize the formation eye, know how to hide, take advantage of the situation, and practice repeatedly before you can achieve success.
Apart from some formation experiences, there are no other items in the cave.
Li Chen walked out of the cave without hesitation.
…
"Hey, why did you come out so quickly?"
The obscure elder suddenly frowned.
During this time, Li Chen often looked for books on the array totems in the Sutra Pavilion.
I didn't expect to leave the cave in such a short time.
While the three elders were silently paying attention.
Li Chen actually got into the cave of the sixth generation abbot again.
The sixth generation abbot can be said to be the combination of the third generation abbot and the fifth generation abbot.
His qualifications are limited, but his understanding is extremely high.
Combining the formation method with the killing technique has expanded the fighting formation method of the killing temple.
Therefore, when he was in power, the Sessho Temple was very powerful and never fell short of others.
However, there are also many forces to offend.
The reputation was once unparalleled. At least in southern Xinjiang, no sect dared to say no.
To the surprise of the three elders, their stay in Lichen was shorter this time.
"this……"
The three elders frowned.
…
Li Chen entered the caves of the third and sixth generations successively.
It can be said that the harvest was quite fruitful.
The third generation abbot’s insights into the formation and the “Blood River Winding Formation” he created.
The sixth-generation abbot was a scholar of heaven and man, and even found a new way to combine formations and exercises to create two blood monk formations.
"Eighteen Pagodas Formation" and "Blood Shadow Hidden Killing Formation".
Li Chen was naturally extremely impressed, but both of them were related to the formation.
My foundation of formation is still shallow, so I can only record everything first.
After coming out, I counted all the abbots in the past.
Except for the seventh generation abbot Huizhuo, he did not build a cave in Bukong Mountain because he understood the Kung Fu.
Only the caves of the first-generation Patriarch Fu Kong and the fourth-generation Abbot were not visited.
There are many records of the deeds of other abbots in Shasheng Temple, but there are not many legends about this fourth-generation abbot.
All I know is that this abbot was kicked out by the elders.
Li Chen soon discovered his cave.
The interior of the cave is beautifully preserved and is the most luxurious among the many abbots.
There is a special atmosphere as soon as you enter it.
There are many scratches left on the wall.
They are all kinds of pictures of men and women together.
Although Li Chen didn't understand it, he was greatly shocked.
At the end of the cave, there are also warnings left by the fifth generation abbot.
It turned out that the fourth generation abbot had a great opportunity and received the incomplete inheritance of the Tantric "Happy Zen Technique".
From then on, he indulged in dual cultivation every day, collected tonic techniques, and quietly robbed women from the mountains to practice.
Gradually, many disciples gave up their original inheritance and started practicing the "Happy Zen Technique", leaving the Sasho Temple in a state of chaos.
His reputation once dropped to the lowest level in history, and he was almost rated as evil by the Xuanjing Division and removed from the "Celestial Star List".
Later, with the unanimous decision of all the elders, the fourth generation abbot was dismissed and the fifth generation abbot was replaced.
In anger, the fourth generation abbot led many of his disciples and rebelled from the Shasheng Temple, and later established the Dahuanxi Temple in Beihuang.
Throughout history, it was probably at this time that the status of Sesshoji Temple plummeted.
Li Chen looked at the one hundred and eight postures on the wall.
I can only sigh secretly in my heart, seniors are just playing tricks.
But then again, "Happy Zen Gong", as a classic of Tantric Buddhism, is also worth studying.
Bodhicitta is the cause, great compassion is the root, and convenience is the ultimate.
What he practices is the art of combining emptiness and happiness, and strengthening his soul.
After attaining great success, you can realize the 'expedient means of great happiness' and the 'wisdom of emptiness'.
The king and concubines of Ming Dynasty each sat cross-legged.
The real energy in the body is flowing and hesitating.
It seems to be a wonderful method of dual cultivation.
The role of "Happy Zen Gong" is like a catalyst.
It makes the two kinds of Qi flow quickly, amplifying the effect of dual cultivation in disguise.
This completely involves his knowledge blind spot.
In short, I understand everything.
Tantric exercises are indeed unique.
From this article alone, which uses the method of dual cultivation to refine the true energy, we can see that this method is extremely profound.
["Happy Zen Skill" has psychic potential and unlocks incomplete spiritual wisdom. 】
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