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Chapter 111 An old friend from a foreign land

As soon as Li Chen returned to Zhi Ke Building, Li Sao stopped him: "Brother, look who is here~"

As soon as he finished speaking, two figures flashed out from behind.

"Amitabha."

"Junior brother, long time no see."

The voice seemed familiar. Looking at Li Chensheng, he couldn't help but look happy.

It turned out that both of them were acquaintances, and one of them, with a stern face and a hint of arrogance, was none other than Ye Hui, a disciple of Guangming Buddha.

Since the last incident at Zhulong Temple, Ye Hui has been practicing in Shasheng Temple.

It wasn't until a letter came from his master that he reluctantly came to the Western Regions to participate in the auspicious Dharma ceremony.

This bright Buddha was born with clairvoyance, and he could be said to be like a fish in water at this auspicious Dharma gathering.

The other person, with a slender figure and a kind-faced face, was none other than the compassionate Buddhist monk Wu Bian whom he had just met not long ago.

It turns out that Monk Wu Bian told Li Chen about the ‘Auspicious Dharma Assembly’.

It's just that Monk Wu Bian was delayed for some time on the road, so he didn't arrive in a hurry until last night.

"Amitabha."

"It turns out to be Senior Brother Wu Bian and Senior Brother Yehui." Li Chen nodded slightly to the two of them.

It is said that meeting an old friend in a foreign country makes me really happy to see them now.

"Junior Brother, Senior Brother, I just arrived last night, and I heard about Junior Brother's subjugation of the Rui Nao Suan Ni beast."

"Junior brother, you are really lucky."

Monk Wu Bian laughed loudly.

In his mind, he had determined that Lichen was Wuchen, the disciple sent by Daci'en Temple to work as an undercover agent at Shasheng Temple.

So there is a kind tone in his words.

In contrast, Ye Hui, the disciple of Guangming Buddha next to him, showed even more admiration.

"Junior Brother Lichen, I admire you."

Due to the incident at the Zhulong Temple, he was ordered to attack the Shasheng Temple, but he did not expect that he would be killed in the Shasheng Temple.

Master Yehui, the son of Guangming Buddha, finally found the only person who was not affected by the vision of the celestial eye.

Being watched by the celestial eye will give rise to endless Buddhism and Zen thoughts in your heart, which will subtly affect your every move.

And because of the 'Jie Yu Mirror', Li Chen was able to reflect the light of the Heaven's Eye, making Guangming Buddha influenced by the Heaven's Eye for the first time, falling into a state of enlightenment, and his cultivation progressed by leaps and bounds.

From that time on, this bright Buddhist disciple has been admiring Li Chen for "eating the marrow and knowing its taste, and he can't stop eating it".

And if he wants to practice with the help of the celestial eye, he must rely on Li Chen.

After hearing the two exaggerated words, Li Chen couldn't help but shook his head and said with a smile: "It's just a coincidence."

"I just happened to discover the magic of that incense cauldron."

Having said this, Monk Wu Bian winked and motioned for Li Chen to talk somewhere else.

Li Chen naturally understood what he meant and immediately led the two of them to his room.

Perhaps because of his status as the 'Son of the Killing Buddha', or perhaps because Li Chen discovered Rui Naosanni, he was assigned a single room.

The space of the room is not large, but although it is small, it is well-equipped.

There are many beds, tables, stools and couches.

Li Chen turned aside to attract the two of them inside.

Seeing that there was no one else around, the smile on Monk Wu Bian's face suddenly froze.

"Junior brother, you must pay attention to safety these days!"

As soon as these words came out, Li Chen was stunned for a moment: "Senior brother, what you mean is..."

Monk Wu Bian let out a long sigh: "Junior brother, I don't know. This Leiyin Buddha... I'm afraid he won't let it go."

As soon as he finished speaking, Monk Yehui nodded: "Indeed, that Leiyin Buddha disciple is not practicing Buddhism."

They are Buddhist disciples of Daci'en Temple and Daguangming Temple respectively among the three major temples.

The connection between the three major Xian temples in the past dynasties is very secret, and the two of them were Buddhist disciples of two of the temples, so naturally they had a lot of contact with this Leiyin Buddhist disciple.

And both of them felt towards this Leiyin Buddha: ‘dangerous’.

When coupled with the background of Lei Yin Buddha, anyone with a discerning eye can guess something at once.

Li Chen nodded heavily: "Thank you two senior brothers for reminding me, I will remember it."

"That's good, junior monk will feel relieved if he says so."

After that, he asked about the situation of Zhong Liqiu, Mo Yi and Ji Xuefu.

After learning that Li Chen had caught the red croaker and eliminated the three-life poison from the Mo Yi people, Monk Wu Bian said, "That's good, that's good."

As for Guangming Buddha, he quickly used the light of his heavenly eyes, and sure enough, as soon as the divine light fell on Li Chen's body, it shone back instantly.

So I entered a state of enlightenment again.

It wasn't until night fell that the two of them left one after another.

A night of silence.

The next day, Xiaoling Mountain was crowded with people.

All the eminent Buddhist monks from the Eight Wildernesses of Kyushu gathered outside the Zen forest.

The winning monks yesterday each held wooden plaques, waiting for today's debate to begin.

The eliminated monks also gathered around to witness this year's auspicious ceremony.

"I wonder if anyone will succeed in establishing a clan this year~"

"It's difficult~ No one has successfully established a sect in the Auspicious Dharma Assembly for hundreds of years."

"The closest one last time was Abbot Huizhuo of the Sasho Temple two hundred years ago. The result... it's a pity, it's a pity."

"It is really unusual for the Buddha of Killing Life, the Buddha of Light, the Buddha of Thunder Sound, and the Buddha of Mercy to attend the auspicious Dharma assembly together this year."

"These four Buddhist disciples are all extremely talented people, and their chances of success in establishing a sect are very high."

As soon as this statement came out, it immediately aroused further discussion among the monks.

"I think he must be a son of Leiyin Buddha. He is born extraordinary and may be able to successfully establish a sect."

"Leiyin Buddha? I don't think so. Judging from the confrontation between him and Shasheng Buddha a few days ago, Leiyin Buddha was at a disadvantage."

"Well, in comparison, I admire this Buddha who kills animals more."

"Not to mention that the Buddhist disciple of Shasheng defeated the Buddhist disciple of Leiyin this time, there were rumors before that the Buddhist disciple of Guangming once went south to the Shasheng Temple because of the incident at the Zhulong Temple in southern Xinjiang.

I didn’t expect that I would be crushed by this life-killing Buddhist disciple.”

"How can this happen? After all, killing the Buddha has already surpassed two of the three major temples?"

"Doesn't it mean that victory is in sight this time?!"

"That's not necessarily the case. After all, it is the territory of the Great Leiyin Temple. I think because the Ruinao Suan Ni Beast lost face, the Great Leiyin Temple will probably find a way to regain its face."

"Hmm~"

At this point, all the monks understood and closed their mouths.

Soon the seal abbot of Daleiyin Temple appeared and announced the start of the second sectarian debate.

The biggest difference between a sectarian debate and a confrontational debate is that the two parties in the debate are no longer equal opponents, but have different positions and different perspectives on the problem.

The previous debate tested the familiarity with the scriptures, while the sectarian debate tested the understanding of the scriptures.

Often the same sentence is used, but the understanding is different, and the perspective of looking at the problem is different, and the results obtained are naturally different.

There are two roles in establishing a sectarian debate: one is ‘the one who establishes the sect’, and the other is ‘the one who asks questions’.

Only by becoming a sect founder can you have the opportunity to accept questions from monks and successfully establish a sect.

Therefore, the first step in establishing a clan debate is to determine the role of the ‘principal founder’.

This is a bit like robbing landowners.

PS: Please give me monthly votes and recommended votes~


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