Chapter 5 The Realm of Cultivation in the Celestial Realm
In order to avoid being eaten by those huge flowers called Canogia, Gongliang left the jungle where the leader of the Boluo tribe lived and flew to higher places.
In fact, he can also fly over the vast forest sea, but that is where the Boluo tribe is located, and the woods are full of tall tree people. When he wants to fly above, if any tree person looks unhappy with him and whips him with a tree whip, then it will be a problem.
It's over?
After all, he is just a little immortal who has just arrived in the heaven. He can be said to be the lowest level among the immortals.
And those tree people called the Boluo tribe are far above him in terms of years of experience and strength. Therefore, sometimes being cautious is not necessarily a bad thing.
Of course, this does not mean that he is a coward.
On the contrary, it is a philosophy of life that is worthless.
Migu stretched out his hands, flapped his wings and flew around Dad, feeling like a little bird, free and easy. After flying for a while, he flew to Dad's neck and sat down to rest, holding Dad's head with both hands, kicking
Little feet, I couldn’t be more happy. I thought in my little head: It would be more comfortable to sit on daddy’s neck. I don’t have to fly by myself, and I can see far away.
Gongliang also has a good temper and lets her play around.
The sea of flowers is long and the jungle is huge.
So he flew for a while, but before he flew out of the sea of flowers, he couldn't help but doubt that the leader of the Boluo tribe said this was a canyon, so he took Mi Gu and flew up. When he flew to a very high place and looked down, he realized that this place was really a canyon.
It's a canyon.
It's just that the canyon is completely different from the canyons he has seen and imagined.
The width of an ordinary canyon will not exceed one thousand meters, but this canyon seems to be endless. If it were not faintly visible in the distance, the ground higher than the sea of flowers shows that this is indeed a canyon, which is really unbelievable.
believe.
The length of this canyon is astonishing, and combined with its width, it is more like a broad low plain than a canyon.
Gongliang looked at it and was about to fly down when he suddenly heard a sharp roar coming from the sea of clouds above.
The Kuilong wrapped around his wrist quickly flew out, transformed into a huge dragon body and dived into the clouds.
For a time, in the sea of clouds, the wind and clouds were surging, the cloud waves were strange, there were roars, and blood rain sprinkled from time to time. After a while, all the strange phenomena disappeared, and Pengpeng and Kuilong grabbed a snake body with two wings.
A huge monster snake with one horn and covered with shield-shaped horny scales flew down from the sea of clouds.
"Tweet"
"Wow"
Pengpeng and Kuilong shouted softly.
They only bark like this in front of Gongliang, which is a bit coquettish. The meaning behind their cry is that they ask Gongliang to take them and the captured strange snakes into the fruit space. Gongliang naturally agreed and waved his hand to take them in.
Why are these two guys so anxious to get in? Could it be that they are going inside to share the stolen goods.
Um...
Suddenly something felt wrong. There shouldn't be such a hurry to divide the spoils. Could it be that he offended someone he shouldn't have run away? Gongliang glanced into the air and was frightened. He quickly took Migu back to the ground and walked obediently in the woods.
.
"roar"
After walking forward for a while, I heard a roar from above.
The sound was like a thunderous roar, shaking the earth and shaking the whole world. It frightened him so much that he didn't dare to look up and just kept walking obediently.
The roar lasted for a while before disappearing. Gongliang looked up and saw that the thick clouds had disappeared, leaving only the blue sky. Pengpeng and Kuilong didn't know what they had caught, but they had provoked such a big guy. If he hadn't seen the opportunity,
If he ran too fast, he would probably be dead by now.
You have to teach them a lesson later, so as not to cause trouble for nothing and cause him big trouble.
However, this was good, because it finally made him realize the gap between himself and the world. A big guy would come out randomly and he would be frightened. He was indeed the lowest level immortal in this world.
Alas, it is sad to say that the existence at the top of the ancestral star has been reduced to the bottom here, how sad!!!
After attaining enlightenment and becoming an immortal, Ancestral Star's practice system is no longer useful here.
In the heavenly realm, there are detailed divisions and titles for each stage of cultivation of the immortals.
After the true immortal who has attained the Tao reaches the heaven, thanks to the abundant spiritual energy in the heaven, his physique will be improved to a higher level. This will cause the power of the soul to be weak and unable to fit the Tao body. It is necessary to practice and condense the soul to make the two become one.
The Sutra says: "At the beginning of the eternal non-being, it is confused with Taixu. The emptiness is one and the same, and it stops at the same time. There is no light or darkness in the dream of wetness, the spirit is weak and full, and the energy is not vigorous."
In the primeval era when everything was nothing at first, the universe, heaven and earth were still in a state of chaos. Over time, the emptiness and chaos formed the innate Qi. Apart from this constant Qi, there was nothing else. Until one day, the innate Qi existed.
A trace of spirituality, subtle subtlety and thoroughness filled the place, and then changes began to occur.
The realm of Shenwei is the beginning of change, which is also the starting point of the immortal journey, which is called the "immortal foundation".
After building the foundation of immortality, the spirit and soul conform to the Tao body, the life and life are unified, the origin is quiet, and it is more in line with the great way of heaven and earth, and returns to the original state of no self and no object. This is the imageless state. There is a poem that says: "The Tao moves without trace, and it is wonderful without image.
: It means that the body is empty but the origin is pure.”
That is what is said in the sutra: "The rope is indescribable and returns to nothingness. It is the image of the formless form and the imageless image." It means "the void is formless, its body is dim, and everything is born from it."
After reaching the Imageless Realm, enter the Taiyu and refine your soul, you can roam the starry sky of the Taiyu, sense billions of stars, open star gates, and support your body.
To become an immortal, the further you go on to practice, the more expensive it becomes, so you have to use extraordinary means to find a way to support your body and practice from billions of stars.
It's just that it's very dangerous to open a star gate. It's okay if you encounter ordinary wild stars, but it's not good if you encounter a strong person in the star. There are also people who open star gates in stars with no aura, which is not only useless, but also wastes their own bodies.
.So, it is very dangerous to open a star gate.
But fortunately, if you encounter useless stars, you can cut off the connection, but the realm will inevitably decline, damaging the soul, and it will take a long time to recover.
After Taiyu, there is the realm of extremes.
The extreme is the ultimate, the extreme of heaven.
The name "Ji" means that one's cultivation has reached its peak and it is time to break through. If there is no breakthrough, the cultivation will flourish and decline, slowly decline, become a mortal, and finally disappear into the eternal heaven and earth. This is the Sutra.
It is said: "There is no way to reach the end of the sky, just count the numbers and stop."
When you reach this state, you can be called a "saint", but you are not yet a true saint. You can be called a "false saint" or a "false saint". Only a true saint can pass this state.
The fifth realm, Hunyuan.
Hunyuan is the beginning of vitality, born in chaos, within light and outside darkness.
Because there is a void between light and dark, there is too much in the void, and there are three kinds of Qi. The upper Qi is called Shi, the middle Qi is called Yuan, and the lower Qi is called Xuan. Xuan Qi is born in the void, and Yuan Qi is born in the hole.
The initial Qi is born from nothingness, so it can give birth to two, and two can give rise to three.
The transformation and rebirth of the three, leading to the Nine Mysteries, and the return from the Nine to the One is the true Tao.
At this state, the body and spirit are unified, like chaos, and fit in with the universe, heaven and earth, which is the "Hunyuan" state. At this state, the immortal energy in the body condenses, which is the immortal energy.
Once you enter the Hunyuan and transform your immortal energy into the Yuan, you are the real saint.
After Hunyuan, there is the Gang Fu. The Gang is the summary of the universe, heaven and earth; the Talisman is the law of all things and stars. At this state, you have entered the Tao. The so-called magical power can be achieved with a single thought; the so-called law can be achieved with the wave of a hand.
After the Gang Fu passes, it is the realm of creation.
The creator is loved by the universe and enjoys endless blessings. He can evolve stars and create all things.
After creation, it is called Zhouhe. The meaning of Zhouhe is that the big has no outside and the small has no inside. The top is above the sky, the spring is below the earth, the outside is outside the four universes, and it is connected with the heaven and the earth. At this state
, the immortal essence in the body mutates and becomes "Daoyuan".
After the union of Zhou and Zhou, it was named Tianji.
The laws of heaven refer to the laws of the universe and heaven and earth, the periods of the sun, moon and stars, the order of the four seasons, the positions of movement and stillness, and the external and internal locations.
Tianji is the way of heaven, which encompasses everything, covers nothing, contains nothing, holds nothing, has no place, does nothing, and is selfless. At this level, it can be said that one’s own body is the way and coexists with the way, but it has not yet transcended the way of heaven.
Other than that, it's just the same level.
Generally speaking, nine is the number of the sun, and the number ends at nine.
Your practice should have reached its peak at this point, with no further progress.
It wasn't until the first generation of Heavenly Emperors came out of the sky and created a realm above Tianji called "Zhi Dao" that the creatures in the universe knew that they could go further after reaching the stage of Tianji.
The realm of holding the Tao is mysterious, mysterious and mysterious.
Those who hold the Tao are of the utmost quality, vast and invisible, and are the masters of the universe, heaven and earth, and all things. They can understand the trajectory of the Tao, grasp life and death, survival, misfortunes and blessings, the opportunities for adversity and adversity, and closely observe the direction of all things.
It is a pity that since the first emperor of heaven opened up this realm, no living being in the universe can reach this step.
These realms have been recorded in the notes of the ancestors of the Miaodao Immortal Sect, and of course Gongliang has also seen them.
Unfortunately, it only records the classification of the various realms of immortal cultivation, and does not include specific cultivation methods, which is regrettable.