After the true immortal who has attained the Tao reaches the heaven, thanks to the abundant spiritual energy in the heaven, his physique will be improved to a higher level. This will also cause the power of the soul to be weak and unable to fit the Tao body. It is necessary to practice and refine the soul to make the two converge.
The Sutra says: "At the beginning of the eternal non-being, it is confused with Taixu. The emptiness is one and the same, and it stops at the same time. There is no light or darkness in the dream of wetness, the spirit is weak and full, and the energy is not vigorous."
In the primeval era when everything was nothing at first, the universe, heaven and earth were still in a state of chaos. Over time, the emptiness and chaos formed the innate Qi. Apart from this constant Qi, there was nothing else. Until one day, the innate Qi existed.
A trace of spirituality, subtle subtlety and thoroughness filled the place, and then changes began to occur.
The realm of Shenwei is the beginning of change, which is also the starting point of the immortal journey, which is called the "immortal foundation".
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Imageless (the second realm)
The poem says: "The path of the Tao has no trace, and its wonderfulness has no image: it is said that the body is empty, but the origin is pure."
After establishing the Immortal Foundation, the spirit and soul conform to the Tao body, the life and life are unified, the origin is peaceful, and it is more in line with the great way of heaven and earth, and returns to the original state of no self and nothing. This is the imageless state.
That is what is said in the sutra: "The rope is indescribable and returns to nothingness. It is the image of the formless form and the imageless image." It means "the void is formless, its body is dim, and everything is born from it."
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Taiyu (the third realm)
After reaching the Imageless Realm, enter the Taiyu and refine your soul, you can roam the starry sky of the Taiyu, sense billions of stars, open star gates, and support your body.
To become an immortal, the further you go on to practice, the more expensive it becomes, so you have to use extraordinary means to find a way to support your body and practice from billions of stars.
It's just that it's very dangerous to open a star gate. It's okay if you encounter ordinary wild stars, but it's not good if you encounter a strong person in the star. There are also people who open star gates in stars with no aura, which is not only useless, but also wastes their own bodies.
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But fortunately, if you encounter useless stars, you can cut off the connection, but the realm will inevitably decline, damaging the soul, and it will take a long time to recover.
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Mingji (the fourth realm)
The extreme is the ultimate, the extreme of heaven.
The name "Ji" means that one's cultivation has reached its peak and it is time to break through. If there is no breakthrough, the cultivation will flourish and decline, slowly decline, become a mortal, and finally disappear into the eternal heaven and earth. This is the Sutra.
It is said: "There is no way to reach the end of the sky, just count the numbers and stop."
When you reach this state, you can be called a "saint", but you are not yet a true saint. You can be called a "false saint" or a "false saint". Only a true saint can pass this state.
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Hunyuan (fifth realm)
Hunyuan is the beginning of vitality, born in chaos, within light and outside darkness.
Because there is a void between light and dark, there is too much in the void, and there are three kinds of Qi. The upper Qi is called Shi, the middle Qi is called Yuan, and the lower Qi is called Xuan. Xuan Qi is born in the void, and Yuan Qi is born in the hole.
The initial Qi is born from nothingness, so it can give birth to two, and two can give rise to three.
The transformation and rebirth of the three, leading to the Nine Mysteries, and the return from the Nine to the One is the true Tao.
At this state, the body and spirit are unified, like chaos, and fit in with the universe, heaven and earth, which is the "Hunyuan" state. At this state, the immortal energy in the body condenses, which is the immortal energy.
Once you enter the Hunyuan and transform your immortal energy into the Yuan, you are the real saint.
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Gang Fu (Sixth Realm)
The outline is the summary of the universe, heaven and earth; the talisman is the law of all things and stars.
At this state, you have entered the Tao. The so-called magical powers can be achieved with just one thought; the so-called laws can be achieved with the wave of a hand.
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Creation (seventh realm)
The creator is loved by the universe and enjoys endless blessings. He can evolve stars and create all things.
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Zhouhe (eighth realm)
The meaning of "Zhou He" is that the big has no outside, and the small has no inside. The upper part is above the sky, the lower part is under the earth, the outside is outside the four universes, and it is connected with the heaven and earth. At this state, the immortal energy in the body mutates, which is
It is "Daoyuan".
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Tianji (ninth realm)
The laws of heaven refer to the laws of the universe and heaven and earth, the periods of the sun, moon and stars, the order of the four seasons, the positions of movement and stillness, and the external and internal locations.
Tianji is the way of heaven, which encompasses everything, covers nothing, contains nothing, holds nothing, has no place, does nothing, and is selfless. At this level, it can be said that one’s own body is the way and coexists with the way, but it has not yet transcended the way of heaven.
Other than that, it's just the same level.
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Adhering to the Way (Tenth Realm)
The realm of holding the Tao is mysterious, mysterious and mysterious.
Those who hold the Tao are of the utmost quality, vast and invisible, and are the masters of the universe, heaven and earth, and all things. They can understand the trajectory of the Tao, grasp life and death, survival, misfortunes and blessings, the opportunities for adversity and adversity, and closely observe the direction of all things.