Two hundred and sixteen chapters Tibetan wind gathers gas
One boat is light, two oars are powerful. The water and sky are clear, the shadows are clear and the waves are flat. Fish turn over the algae, and herons light up the cigarette smoke. Crossing the sandy stream is fast, the frost stream is cold, and the moon stream is bright.
It's like a painting, and it's curves are like a screen. Back then, it was an empty mausoleum. The emperor and his ministers had a dream, but their names are empty now and in the past. But the mountains in the distance are long, the clouds are chaotic, and the mountains are green at dawn.
——"Xing Xiangzi."
Crossing Seven Mile Beach" Su Shi
．
．
．
．
．
．
Taifu Xu said: "The study of Feng Shui pays attention to the situation and emphasizes that 'thousands of feet are the potential, and hundreds of feet are the form.' To observe the situation, you must observe it from a distance, and to observe the form, you must observe it from close up."
Shi refers to the undulating peaks; Shape refers to individual mountains. Shi refers to the strong momentum and smooth movement of the dragon, which is auspicious; Shape refers to the collection of wind and energy, and the mountains and water embrace it.
The key to good Feng Shui is to 'hide the wind and gather Qi', and the resulting landform is 'surrounded by mountains and water'. This is an important rule of Feng Shui and the basic rule of site selection.
The 'dragon' often mentioned by Feng Shui masters refers to mountain dragons and water dragons. Mountains are represented by mountains, and flatlands are represented by water. The world's terrain can be divided into five types: mountainous areas, hills, plains, and water towns. Mountainous areas are usually classified as
, hills are classified as mountain dragons, flat hills, plains, and water towns are classified as water dragons.
Feng Shui pays attention to identifying the veins and looking for the ancestral lineage. Mountains are often compared to dragons, and dragon-shaped changes are used to refer to the direction, ups and downs, turns and other changes of the mountains. The purpose of "Looking for Dragons" is to find the real dragon.
The Chinese Dragon Vein originates from the Kunlun Mountains and connects to the Western Plateau. It is high in the west and low in the east. It is majestic and majestic. It extends from west to east towards the Central Plains and divides into three dragons, that is, three main mountain ranges. They are called Beilong.
There is a poem praising the middle dragon and the south dragon: "The north dragon is the best to tie up with the dragon. Thousands of hectares of mountain peaks are in sight. The Yalu Yellow River hugs the front and back, and Jintai is the home of the emperors for thousands of years. Which one is more noble than the middle dragon? Water surrounds the mountains and seas.
"If you want to see the ancestral mausoleum as beautiful as a bell, you must know that in the spring of the Zhao Dynasty, there are many strange things in the south dragon, and the contemporary emperor Shi Huang is the only one. Only the Jinling Mausoleum is the most beautiful, and the ancestral dragon is the ladder to heaven."
The mountain ranges corresponding to Beilong are Kunlun Mountains, Altyn Mountains, Qilian Mountains, Helan Mountains, Yinshan Mountains, Yanshan Mountains, Greater Hinggan Mountains, Lesser Hinggan Mountains, Changbai Mountains, etc. The Yellow River and Yalu River sandwich Beilong and end at the Fusang Sea;
Zhonglong refers to the Bayan Har Mountains, Min Mountains, Daba Mountains, Wushan Mountains, Qinling Mountains, Dabie Mountains, etc. that are connected to the Kunlun Mountains. The Yellow River and the Yangtze River are sandwiched between the Zhonglong Mountains and end in the Yellow Sea;
Nanlong refers to the Tanggula Mountains, Tranquility Mountains, Hengduan Mountains, Dalou Mountains, Nanling Mountains, Wuyi Mountains, etc. that are connected with the Kunlun Mountains. The Yangtze River and the Nujiang River sandwich the Nanlong, and one of them ends in Pyu State (Myanmar) and flows into the Tianzhu Sea;
Another branch flows from Nanzhao through Nanling and flows into the South China Sea; the other branch continues northward to Jiangnan East Road and flows into the East China Sea.
A generation of Feng Shui masters believed: ‘High mountains must recognize the peaks of stars, and dragons on the flat land have their own names. The peaks are named after stars, and the mountains are shaped by the stars.’ He used the names of the nine stars of the Big Dipper to name different forms of dragon-veined peaks.”
Bai Fu couldn't help but be startled when he heard this, and asked curiously: "Master, isn't it the Seven Stars of the Big Dipper? Why are they nine stars?"
Taifu Xu said: "The real horoscope is the nine stars of the Big Dipper. These nine stars are: Greedy Wolf, Jumen, Lucun, Wenqu, Lianzhen, Wuqu, Pojun, Zuofu, and Youbi. Later, two of them gradually disappeared.
Lost and became 'seven visible and two hidden', later generations have the theory of the Big Dipper."
Bai and Li suddenly realized.
Taifu Xu said: "In the Nine Star Peak, Tanlang, Wuqu, Jumen, Zuofu and Youbi are 'auspicious', Wenqu, Pojun, Lianzhen and Lucun are 'unfortunate', collectively referred to as the 'Five Auspicious and Four Unlucky'
'.
Wolf Greed Star Peak is auspicious. It is also divided into five peak shapes: sharp peak, round peak, flat peak, straight peak and small peak.
The shape of Langtan Peak is like an unearthed bamboo shoot, with rounded points on all sides and a flat top. The sharp peak is like a bamboo shoot emerging from the earth, with a small top and a big bottom; a round peak is unbiased and rounded on all sides; and a flat peak has a flat top.
It is round and horizontal like a lying silkworm; the straight peak is straight down from a high place, undulating like a rope, neither leaning nor leaning. The small peak has small peaks rising from the top, and the small peaks are delicate and delicate.
Jumen Xingfeng is auspicious. It can be divided into two peak shapes: Fuzhong and Fufu. Fuzhong Peak has a square shape that is neither sharp nor round, with a face like a gate, a round head and a flat face, and a towering height like Fuzhong. Fufu Peak
, the head is round, the body is flat, and the width is as wide as a cauldron.
Lucunxing Peak has a round upper body like a drum and a fat lower body like a gourd.
Wenqu Xingfeng is shaped like a snake eel, curved and long, with a supple body.
Lianzhen Star Peak, also known as Hongqi Star Peak, is a tall and towering star peak with jagged rocks on the top, and the mountain is as red and black as flames rising into the sky.
Wuqu Xingfeng is shaped like a big bell covering the ground, slightly square in the circle, tall and upright, integrated up and down, with no legs extending. There are often auxiliary stars on both sides of Wuqu Xingfeng, and its shape is similar to Wuqu, in the shape of an overturned cauldron, with a lower round shape.
.
Pojun Xingfeng is shaped like a triangular military flag. The front is high and has the shape of various star peaks, but the back and tail are low and long, and the walls stand sloping on both sides.
The Zuofu Xingfeng is shaped like an ancient person with his hair wrapped in a bun. The front is high and the back is low, with two low and flat legs.
The right star peak has no exact shape, it may be like a shuttle, like silk, like an insect, like a fish, like a snake, like the left auxiliary star, it depends on the shape of other star peaks.
...""
After talking about the mountain shape, Taifu Xu talked about the ancestors, caves, sand and other tips.
"Feng Shui pays attention to identifying the veins and looking for the ancestors. Mountains have their origins, just like trees have roots and water has sources. Therefore, the method of finding a dragon must first study its ancestors, and only then can we distinguish the distance, length, weight and thickness of the mountains that follow.
, good luck for a long time.
In Feng Shui, the place where life and death are buried is called a "point". In order of distance from the "point", the mountains are divided into - Taizu Mountain, Ancestor Mountain, Shaozu Mountain, Parents Mountain, Fei, Xi,
Pregnant, bred.
Taizu Mountain is the ancestor of the Dragon Vein, which is the birthplace of all mountains in the world - Kunlun Mountain; the starting point of the Dragon is called Ancestral Mountain. It is best to be towering and majestic, stretching for hundreds of miles, like the Five Sacred Mountains; Shaozu Mountain is
The mountains close to the ancestors and descendants are better if they are close to the cave and are steep and beautiful; at the foot of the Shaozu Mountain, the mountains may rise, fall, straight, or curve. The mountains under the parents are the womb, and the ones in between are the rests, which are closest to the caves.
It is for nurturing, because the parents' fetus rests between Shaozu Mountain and the cave, so it is particularly important. Yuxiu Zhongling is auspicious, and dispersion and disorder are inauspicious.
There are four types of acupoints: Zunte, tender, plump, and Duanqiao: Zunte, majestic and upright, avoid being exposed alone; Duanqiao, just and delicate, avoid being thin; delicate and tender ones, moisturizing and bright, avoid being thin; plump acupoints
, upright and thick, avoid bloat.
Sand is a type of mountain, which refers to the small hills next to the mountain, and is attached to the 'dragon'. After identifying the 'main dragon vein', observe the position and shape of the surrounding mountains to 'check the sand'. The body of rich sand is fat and round.
, square and square, the noble sand body is strange and beautiful, while the base sand body is slanted and broken."
After Taifu Xu talked about observing mountains, he went on to talk about observing water.
"Water is the 'yang energy of the earth and the blood of the dragon' and is extremely important. There must be water in front of a Feng Shui treasure land.
'Observing water' actually means observing the source of the water, the shape of the water flow, the cleanliness of the water, and the flow trend of the river. The place where the water comes from is called the 'Tianmen'. When the Tianmen is open, the source of wealth comes. Therefore, 'the owner of the mountain, Ding Shui, controls wealth'
', If you get expensive water, it can even determine your fame and career.
Mountains must rely on water, and water must surround mountains. There must be a "water" between the two mountains, and there must be a mountain between the two waters. The water is the protection, and the intersection of the two waters is the boundary. The water dragon is similar to the mountain dragon, with water
The origin is the 'ancestor', with the river as the trunk and the tributaries as the 'branches'.
The big Qianlong surges thousands of miles, flows into hundreds of rivers, and flows into the sea, such as the Yangtze River, Yellow River, Heilongjiang, Pearl River, Huaihe River, etc. The small Qianlong has turbulent water flowing into the big Qianlong, such as the Yangtze River tributaries Jialing River, Xiangjiang, Ganjiang, etc.
.
Dazhilong does not flow into Daqianlong, but flows into small Qianlong, such as Fuhe River, Xiushui, etc., a tributary of Ganjiang River. Small tributaries, small rivers and streams that flow into Dazhilong, such as Dongjinshui, a small tributary of Xiushui.
, Wu Ningshui et al.
There are actually only two types of Feng Shui, the 'Mountain Dragon Method' and the 'Water Dragon Method'. The 'Water Dragon Method' began with Guo Pu in the Eastern Jin Dynasty.
The so-called water method is actually the incoming and outgoing directions of Feng Shui, commonly known as 'incoming water' and 'outgoing water'. 'Enter the mountain to see the water mouth, climb the acupoint to see the bright hall.'
There is a poem that says: "The king of natural water laws must remember that there is nothing but bending and meaning; when you come, you don't want to rush and don't go straight; when you don't want to go sideways, you don't want to turn back and don't rush. When you go horizontally, you must hug it against the bay, and when it comes, it will bend away; to clarify, stop
Animals are better at the beginning, what is the use of pouring rapids... Three times and five turns to the auspicious point, leisurely care and can't bear to leave. More details of the nine stars and the eight trigrams, life and death are all false. A little misfortune, the sand cuts off the water, the noble and the humble still need the dragon
Look at it; if the dragon is noble, sand and water are noble; if the dragon is low, sand and water are cheap. Sand is the beauty in the boudoir, and her husband must be the master of high and low; water is like an elite soldier on the battlefield, and the victory or defeat lies with the general. A story about comparison
Readers must have a thorough understanding of the true formula, so as not to be confused by the examples of Shishi's hexagrams, and they should distinguish whether they are good or bad.'
According to the law of water, the good and bad fortunes of the water dragon pattern are: 'Mountains facing towards the water are not as good as water facing towards, water facing towards the water is not as good as water surrounding it, water winding around is not as good as water gathering'. The flow direction of auspicious water is: bending towards the incoming, surrounding and gathering in between; the shape of the auspicious water
Then it is used as attachment (going and looking back), loving (getting together deeply and not leaving), returning (turning and having feelings), ringing (circling and hugging the acupuncture point), intercourse (two waters joining together), locking (intercourse without diarrhea), weaving (traveling back and forth)
), knotting (weaving and gathering) is beautiful, to penetrate (to go sideways and diagonally), to pull (to come out straight in front of the face), to cut (to be close and deep and straight), to shoot (to come straight and pointed), to reverse (to bend out)
), straight (hard and long), slanted (deviated from the right direction), and rushed (big and striking) are bad."
…
Bai Li and the other two were fascinated by what they heard. They didn't realize how much this knowledge would have a profound impact on their futures. They didn't expect that many things in life would end in this village.