Five hundred and sixtieth IX sword heart transparent
Don't listen to the sound of beating leaves in the forest, why not scream and walk slowly.
A bamboo stick and mango shoes can beat a horse. Who is afraid? A raincoat raincoat can lead a lifetime.
——Excerpt from "Ding Feng Bo·Don't Listen to the Sound of Beating Leaves in the Forest" by Su Shi
…
After escaping for several miles, the shouts of killing gradually died down.
The three of them were in shock, leaning against the tree trunk, gasping for air.
The three of them looked at each other and saw that each other's clothes were in tatters, their robes were stained with blood, and their hair was stained with dead branches and leaves. They couldn't be compared to the demeanor of a Tang army soldier.
After escaping from the embarrassment of their birth, they were as panic-stricken as a bereaved dog. The three of them burst into laughter. The tension was completely released. All three of them felt like they were reincarnated.
…
This battle had its ups and downs, and Bai Fu has benefited a lot from reviewing the entire process.
According to the Qingcheng Taoist Heart Method, the foundation building of inner elixir begins with the refining and transformation of qi. The essence and qi are combined, the river cart is running, and the elixir is refined into an elixir. Only then can there be true qi.
Master Qingxuan once told himself that when entering the realm of transformation, he would enter the second stage of inner elixir cultivation - refining qi and transforming into a god. At this stage, a sea of qi would appear in the Dantian, and the true qi produced through daily practice would be stored in the sea of qi.
As your cultivation deepens, the true energy in the sea of qi will change from a gurgling spring to a vast sea.
After passing the level of refining Qi and transforming into the spirit, you will enter the third stage of alchemy practice - refining the spirit and returning it to the void. At this stage, you practice the method of inaction, enter into the great concentration skill, observe the inner light, nourish and nourish you, and refine it.
The God of Pure Yang.
Its essence is: "Gather the spirit into a god, unite the spirit into the Tao, and then return to the elixir, and then transcend." This period of kung fu is based on the seven returns and nine returns, practicing the kung fu of gold liquid and jade liquid to return the elixir, so as to achieve the upper and middle levels.
, the lower three fields intersect and confer, the yin and yang go back and forth and return the elixir, so that the spirit is nourished and the Tao is harmonious.
This upper Dantian is called Niwan Palace, which is the palace where the Yang God returns.
The truth is clear as soon as you hear it, but when everyone reaches this state, they have their own visions and realizations:
After this battle, Bai Fu realized that in addition to the qi in the Dantian, there was also a power that was not inferior to the true qi - spiritual power - hidden in the Niwan Palace acupoint in the center of the eyebrow.
Buddhist classics record that if you want to understand the supreme mind, you must first abandon the seven emotions and six desires.
Mr. Yan Zhenqing entered Taoism through calligraphy, so that he should not suppress his emotions, but to release his natural emotions and desires.
Just now at the critical moment of life and death, Bai Fudao was possessed by a demon.
At a fork in the road, how to make a decision? Let’s leave it to the past. Bai Fu will do everything he can to get rid of distracting thoughts.
In a flash of thought, I turned to another path. Unexpectedly, it coincided with the natural principle of Taoism. The dragons and tigers leaped in the Niwan orifices, the clouds moved and the rain fell, suppressing the turbidity and raising the clear, and the spiritual power suddenly appeared!
There is a trace of spirituality in the Niwan Palace of mortals, but most of it is chaotic and unopened, as ignorant as a baby.
Bai Fu unleashes the seven emotions and six desires of his nature. At the peak of his emotions, people communicate with the heaven and earth, and the three talents of heaven, earth and man return to their places. Bai Fu's sword heart is clear, the Niwan Palace orifice is opened, and the small universe of the spirit orifice communicates with the heaven, earth and universe, giving a glimpse of the way of heaven.
A spiritual force created by heaven and earth passes from the nature of the universe, crosses the bridge of heaven and earth, and enters the spiritual orifice.
This trace of spirituality in Baifu Niwan Palace was awakened by heaven and earth, transformed into spiritual power, and suddenly appeared.
This spiritual power does not belong to Bai Fu's innate true energy. It has the same source as Jiuding's true energy, and both are created by heaven and earth. But spiritual power is not a kind of power, but more like a kind of wisdom.
…
After the fierce battle with General Yan, Bai Fu's true energy in the sea of energy was consumed a lot. The powerful attack of Fuso Ghost Blade made Bai Fu unable to breathe and regain blood, and the true energy in the sea of energy was unable to make ends meet.
Sarutobi Sun and Moon's flaming sword technique, the energy comes from volcanic lava, which is another source of power that creates the world. If Li Ding among the Nine Cauldrons is here, Li Huo Zhen Qi is the source of flames in the world, Li Huo Zhen Qi
You can conquer them and bring them under your command.
But Bai Fu's Kanding Qi originated from Kanshui, and water and fire are incompatible. When Lieyan Qi tried to destroy Xunkan Qi, it was immediately counterattacked by Xunkan Qi. In the end, the only remaining Xunkan Qi in the sea of Qi was exhausted.
.
When Bai Fu's oil ran out, his spiritual power borrowed from all things in the world, allowing Bai Fu to regain his blood instantly and burst out with astonishing power.
With the blessing of spiritual power, Xunkan Zhenqi is as powerful as a tiger. Just like Liu Bei's three tiger generals, Guan Yu, Zhang Fei, and Zhao Yun, they had no foothold in the struggle for hegemony among the princes. Until Xu Shu, Pang Tong, and Zhuge Kongming
After three advisers, Liu Bei truly embarked on the great cause of conquering the world.
During the decisive battle, the spiritual power turned into a thread of gossamer, flowing from the heart into the sword.
The broken sword is the needle, the spiritual power is the thread, and the strands of silk are like weaving cloth, laying down layers of sword nets around the sun and moon of Sarutobi, the longitude and latitude of the world.
The spiritual power transformed Bai Fu's previously angry emotions into dark power, which penetrated into Sarutobi Sun and Moon's body through layers of sword nets.
Sarutobi Sun and Moon's heart was immediately lost. He was swayed by his emotions and was trapped in the cage of memories. He was as powerful as a mad tiger and could not distinguish between friends and foes. Only then did Bai Fu and the others escape from the trap and escape.
…
Spiritual power transforms angry emotions into dark power, which is similar to the illusion techniques of Wu Daozi and others, both of which focus on attacking the mind.
However, magic such as illusion requires the use of magical objects and fields to cast spells. For example, Wu Daozi used the mural of "Hell Transformation" to lead people astray.
If illusion magic is to severely damage the opponent, the opponent needs to have unbearable inner trauma in order to seize the realm. Otherwise, there is nothing the caster can do. Back then, the ice and snow Qujiang River, the demon Dao Bichen took advantage of Bai Fu's drunkenness, and his heart was cut like a knife.
He took advantage of the opportunity and entered.
In addition, using illusions is quite risky. Once the opponent has a solid heart or is a master of illusions and understands the illusion of the caster, he can counterattack and use his spear to attack his shield and bite the caster back.
Different from illusion, spiritual power is created by heaven and earth, and Taoism is natural and more advanced.
When spiritual power transforms emotions into strength, no matter whether the opponent is traumatized or not, spiritual power will evoke the opponent's dusty memories, mobilize the opponent's emotions, and make them lose their mind and forget about everything.
The only shortcoming is that spiritual power is different from true qi. It does not exist in the sea of qi, but is spread in the nature of heaven and earth. You don’t have to have it when you want it, and use it when you want to. It must be when the flow of heart meets, and when heaven and man interact, the spiritual orifice passes through.
The bridge of heaven and earth communicates with the universe, so that heaven and man can be unified, rely on heaven to draw strength, and act on behalf of heaven.
…
After the review, although Bai Fu was grateful that he had gained a lot from this battle, he still did not fully understand the significance of Ni Wan's enlightenment and spiritual power for his climb to the highest level of martial arts.
After this battle, Bai Fu gradually entered the realm of clear sword heart and continued to make breakthroughs towards the pinnacle of martial arts.
If you can break through the clear barrier of the sword heart, you can enter the realm of the most emotional and spiritual sword spirit and become the first generation grandmaster to establish a sect.
However, this step is not only extremely difficult, but also inexplicably dangerous. We cannot rely on the words and deeds of our master, but can only rely on the warriors themselves to explore and explore in the dark night.
Many martial arts masters who are comparable to the master level have never reached this level in their entire lives.