Although Jiang Shang has not yet achieved the Nine Transformations of Dan, the intersection of dragon and tiger, and the pure ray of Tao Qi, he himself has been listening to lectures in Kunlun for many years, and his Tao practice should not be underestimated.
Especially the self-created Qi Men Dun Jia. Although Liu Qiao also learned it, he could only imitate the cat and the tiger, and make some spells and formations according to the gourd and gourd.
Liu Qiao's Huangting Taoism can transform birds and animals, including humans and insects, all of which are living creatures of flesh and blood.
Jiang Shang has no magic power, but he is a member of Qimen Dunjia, and he can turn a house into a cave, a garden and a pavilion, cut paper into a moon, and transform dead objects in an array.
Even if Chang Long has hundreds of years of magic power, he can't see through this method. Immortals with less than a thousand years of ordinary magic power are caught in the trap. If they can't see clearly, they will just think that they are born in a blessed land and fall into the cave.
It should be mentioned here that Taoism is the accumulation of experience, mind, vision, and wisdom in practice. Generally speaking, as time passes by practice and the deeper you understand things, Taoism will improve.
Magic power is the product of hard work and will be achieved as long as you practice, while improvement in Taoism is generally something that can only be met by chance.
Just like the understanding of human accidents, if you suffer a loss, you will understand it if you understand it, and if you don't understand it, you will not be able to bear it.
Regarding Liu Qiao's current Taoist practice, Jiang Shang commented: "Although he has attained Taoism, he is still a Hinayana student. He wants to imitate his feelings, but his heart cannot describe himself, his mouth cannot declare himself, and his pen cannot describe himself."
The so-called Hinayana means that it can only help oneself, but cannot influence others. This is also the difference between Hinayana Buddhism and Mahayana Buddhism in later generations. Of course, there are three levels of enlightenment among immortals, and five levels.
This can be said to be true in one sentence. Liu Qiao's understanding of Tao and his talent for cultivation are all first-class, but he can only know what is happening, not why.
If you understand it, you only understand it yourself. It is still far from the level of those sages who preach the truth with their mouths, open forums to discuss the Dharma, guide inanimate beings, preach to the world, and transcend countless sentient beings.
…
Panxi, in the bamboo forest.
With several plans in mind, Master Liu Qiao and Jiang Shang sat opposite each other, playing chess and discussing Taoism.
In the open space of the bamboo forest, the five gods held swords, spears, halberds, axes, axes, hooks and forks. Chang Long and Wu Ji, each holding weapons, were competing in martial arts.
But that night, Master Jiang Liu and his disciples opened the altar and practiced the technique of Yanxing, which prevented King Wen from planning and avoided Wu Ji's death.
In this way, Wu Ji stopped collecting firewood and joined Jiang Shang's disciples to practice martial arts in the sky, compete with Chang Long, study texts, learn the six Tao military techniques, etc.
"This immortal has one permanent certificate and can be called Hunyuan Wuji. Isn't it possible that he is also divided into Mahayana and Mahayana?"
Jiang Shang held onto Heizi and said with a smile: "Of course, there are three, six or nine levels of human beings. There are many immortal immortals who have gone through thousands of calamities in this world, but there are only three masters who can hold the Tao."
"Are there many true immortals?"
Jiang Shang nodded and said: "There are people outside the human world, and there is a sky outside the sky. Since before the chaos, there have been countless cycles of death and reincarnation in the universe. There have been many ancient sages from previous tribulations who can withstand the death of the universe. When the heaven and earth are opened, there will be no more people to measure."
, they are all considered to be first-class true immortals.”
Seeing Liu Qiao's confused face, Jiang Shang shook his head and said: "I heard it from hearsay, so you don't have to think about it now. Looking up at the stars, everyone is superior to others. You must be humble and cautious. You must not be arrogant by relying on Taoism."
"
This is indeed true. Taoism and magical powers often complement and inhibit each other. There is a trick that is popular all over the world, but there is also a reclusive expert who can cure you.
Even if the Taoist ancestors of the three religions have pushed all the heavens throughout the ages, they dare not say that they are truly invincible. If an expert appears from anywhere, they will capsize in the gutter.
"I have heard that there was no Star Wars at that time. Our party came first and then the sky. Is this true?"
Jiang Shang heard this and asked in confusion: "There are some things that I haven't told you yet. Where did you hear them?"
Liu Qiao smiled sarcastically, but of course he couldn't say he heard it from later generations.
Then he casually excused himself and said, "Hey, I heard it all from some wild monsters from the left."
"Can the leftist wild monster know this?"
Jiang Shang smiled contemptuously and said: "It's probably those demon gangs who like to make such nonsense."
After saying this, without waiting for Liu Qiao to say anything, he continued: "But these words are indeed true. For example, under the sect of your master, there are Guang, Chi, Xuan, Huang, Fei (fear of leaving a grandson), Qing (Qingwei Taiyi),
Ling, Wen, etc., can be regarded as the twelve generations of disciples that have been accepted since the beginning of chaos to the present, at least tens of thousands of years."
Liu Qiao suddenly realized that when he read Journey to the West in his previous life, Patriarch Bodhi also said that he had twelve generations of disciples such as Guang, Da, Zhi, Hui, etc., and Sun Monkey was the generation of enlightenment. It turns out that this kind of disciple is the true inheritance.
Although it is twelve generations, which means that each generation has an era, or only one of each calamity is included in the true inheritance, it is actually a generation, just like Guo Degang's "Clouds and Cranes in the Sky, Dragons Soaring All Over the World".
Liu Qiao thought that Yuanshi Tianzun only had these twelve disciples. If Jiang Shang said so, it was actually the same as Jiejiao. Each batch of disciples had thousands of disciples, but most of them were ineffective. Only one of each generation broke through the siege and became the leader of the generation.
, obtain the Taoist title and seniority.
"But those of us who have not entered the true biography must not dare to be arrogant based on it, brag and talk about it, just to make people laugh."
Jiang Shang solemnly warned: "Especially like you and me, who only teach Kunlun Dharma and have not visited Yuxu Palace, they are teaching it to outsiders, especially you.
Since you have cultivated your magic power, enlightened yourself on the Taoism, and accepted a disciple without permission, you have tacitly renounced Yuxu, only respect the teachings, and established your own lineage."
"Ah! Then I don't count as Yuxu's disciple?" Liu Qiao was shocked. If he enlightened himself to Taoism, he would remove the door and walls. Is this still the case?
"You are not considered..." Jiang Shang rolled his eyes speechlessly.
Explained: "I don't have any seniority in Yuxu Palace, so I can't be considered a true disciple. And since I've left Kunlun Mountain, I can't be considered a member of Yuxu Palace. I can only be regarded as a coach of Qi Shi."
This means that the profound Taoist skills of Yuxu Palace, such as Qingyun Caiwu, Ten Thousand Acres of Golden Lotus, Drooping Hands of White Light, Breathing Fantasy God, etc., are basically no longer with their master and disciple.
Seeing that Liu Qiao looked a little disappointed, Jiang Shang smiled proudly and patted him on the shoulder.
He comforted me and said, "Although you can't teach Yuxu Taoism, you can't avoid the catastrophe of immortality, and you are destined to have no chance of becoming an immortal, but you can follow me and go to heaven as your teacher and become a god, and you will be immortal."
Liu Qiao smiled and agreed, feeling a little bitter in his heart. How long has it been? You are still drawing cakes. You may not be able to become a god yourself. Can you help me become a god?
After thinking for a while, he asked tentatively: "Master, if I don't become a god, will I be able to survive the catastrophe of immortality?"
"you?"
Jiang Shang shook his head decisively and said: "It is impossible. Even if the twelve generations of true disciples are not taken care of by the master teacher, the chance of surviving the disaster is one in a million, and they have all escaped. If you don't have a treasure, just
I can only wade through water, fire, wind and thunder..."
Immortals are born, and there are many calamities. During the life span of a hundred years, there will be disasters such as the dissolution of the soul. It is necessary to have a clear mind, concentrate on the soul, and then escape from the book of life and death.
When you are three hundred years old, your vitality will decline, so you need a lot of pills to replenish your vitality. Otherwise, although your soul will not die, your body will become old and corrupt.
These two are still simple. They can only be considered difficult, not disasters.
After five hundred years of mana, you have to fight against a wave of evil wind, which blows from the spring under your feet, goes straight to the heaven, and burns the soul into ashes.
From then on, there will be a small disaster for two hundred years, a big disaster for five hundred years, until you refine your immortal body, you will have to endure three disasters and eight disasters.
This is not the end yet, there are still 1,300 years of catastrophe of the soul, 1,700 years of catastrophe of killing gods, 3,000 years of calamity of heaven and earth, and other catastrophes beyond the world.
Only after surviving thousands of tribulations like this can one be qualified to be called a sage and a true being.
For someone like Liu Qiao, if Jiang Shang underestimated him, he would have been able to survive the dissolution of his soul for at least a hundred years, and it would be difficult to say that he could even survive the collapse of his physical body for three hundred years.
Without him, there would be no such treasures as Pangu flags and Tai Chi diagrams to ward off disasters.
Erwujiuzhuandan, Pantao, and other magical medicines for life skills, all depend on oneself. In all the ages, I have never heard that the god can resist it.
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