Xiao Chen wanted to change his name to the Holy Palace. As soon as he said this, everyone present was stunned. It can be clearly seen that Zang Xing and other old men from the Sword Sect frowned slightly, while Dao Jue, Dan Xin and the others showed a hint of anger.
smile.
For old people like Zang Xing and the Jianmen Sect, changing the name to the Holy Palace is naturally difficult to accept, because if it does so, wouldn't it mean that the Jianmen Sect, like the Dao Sect, will be removed from the world from now on.
For Dao Jue and the others, they obviously support Xiao Chen's decision. After all, once the name is changed to the Holy Palace, it means that everything is a new beginning. Not only the four major sects of the Dao Sect will be removed, but also the Jian Sect.
.
In this way, the disciples of the four major sects will naturally be more accepting.
Xiao Chen actually had the same idea, but for Xiao Chen, the real reason for making this decision was mainly because Xiao Chen wanted to have a new beginning.
Today's Jianmen is no longer the original Jianmen. It doesn't make much sense to continue to use the word "Jianmen". Moreover, for Xiao Chen, the Holy Palace is not only a new beginning, but also a place that belongs only to him.
The sect is a sect founded by oneself.
Seeing the different expressions on everyone's faces, Xiao Chen did not speak immediately, but gave everyone enough time to think. At the same time, Xuanyuan Ling, who was sitting under Xiao Chen, always looked calm. He knew in advance that
The person who thinks of Xiao Chen.
A few days ago, Xiao Chen had already told Xuanyuan Ling about his thoughts. Xuanyuan Ling said nothing and only supported Xiao Chen unconditionally.
It was not until the tea time passed that Zang Xing took the lead and said, "Sect Master, would you like to consider this matter again?"
Zang Xing obviously didn't support Xiao Chen's idea, because in his opinion, once the name was changed, the Jianmen would no longer exist, which made Zang Xing very reluctant to give up for a while.
After all, Zang Xing can be said to have been dedicated to Jianmen all his life. Xiao Chen can understand this, so after hearing Zang Xing's words, Xiao Chen also spoke.
"I know, but as the saying goes, changing the name to the Holy Palace does not mean that the Sword Sect will no longer be there. The same is true for the Sword Sect and the Moon Palace. After the Holy Palace is established, I plan to set up five sects, including the Sword Sect.
Door."
Having said this, Xiao Chen paused, and then looked at Zang Xing seriously, "Zang Xing, I know your feelings for Jianmen, and similarly, you don't need to have any doubts about my feelings for Jianmen.
, However, now, it is time for Jianmen to make changes, and don't be too short-sighted. In the future, what we will face is not the vast world, but the major universes outside the vast world. We must become stronger.
, can support the entire world."
Changing the name to the Holy Palace can be said to have all the benefits without any harm. Not only can it perfectly solve the conflicts between the current Jianmen disciples and the four major sect disciples, but it will also be of great help to future development. It can be used in the shortest possible time.
Stabilize the situation inside Jianmen.
Similarly, after the name was changed to the Holy Palace, it was also a new life and transformation for the current Jianmen, allowing everyone to forget the past and start over, which was also the result Xiao Chen wanted.
After hearing Xiao Chen's words, Zang Xing fell silent and did not continue to speak, but he also did not express support.
He knew that Xiao Chen's decision was actually not wrong, but he just couldn't let go of the Sword Sect. Even if the Sword Sect still existed in the Holy Palace, the meaning would be different.
Xiao Chen had already expected Zang Xing's reaction. Zang Xing had deep feelings for Jianmen and it was indeed difficult to accept it for a while. However, the matter of changing the name to Holy Palace was unstoppable and no one could stop it.
So, after comforting Zang Xing, Xiao Chen continued.
"Changing the name to the Holy Palace is something I have been thinking about. After the name change, five gates will be established under the Holy Palace, namely the Sword Gate, the Knife Gate, the Moon Gate, the Talisman Gate, and the Dan Gate."
The establishment of the five sects was Xiao Chen's consideration based on the current situation of the many disciples of the Jian sect.
For example, the former disciples of the Sword Sect have been practicing swordsmanship from the very beginning. If they were forced to change to the swordsmanship, it would be tantamount to abolishing their martial arts and destroying their future.
Naturally, Xiao Chen would not do such a stupid thing, and the same thing applies to the original disciples of the Sword Sect. It is not advisable for them to give up the way of swordsmanship.
At the same time, the disciples of Fu Sect and Dangu also have their own strengths, so let them maximize their own advantages. This is Xiao Chen's purpose, and this is how he came up with the idea of establishing five sects.
The establishment of the five sects is to allow many disciples to better utilize their own strengths, rather than to blindly contain them.
The disciples of Dan Valley are proficient in the art of alchemy, so they should join the Alchemy Sect and study the art of alchemy specifically. Only in this way can they make full use of their abilities.
Moreover, in addition to establishing the five gates, Xiao Chen also refined more things, such as the martial arts hall, the miscellaneous affairs hall, the mission hall, the elders hall, and the elders, as well as the main elders, etc.
Among them, the biggest change is the position of elders. After the establishment of the five sects, the elders were divided into two echelons. One is the elders of the five sects. They are only responsible for the affairs within their respective sects, and their status is equivalent to the current ordinary elders.
Above the five elders, there is also the main elder, and the main elder is responsible for the affairs of the entire Holy Palace. His position is above the five elders, and he is not under the jurisdiction of the five sect masters and directly takes orders from Xiao Chen.
Of course, Xiao Chen, the leader of the fifth sect, has already made up his mind to kill them all with his sword. As for the leader of the Jian sect, Xiao Chen plans to hand it over to Zang Xing. This can be regarded as an affirmation of Zang Xing.
The five gate masters are each responsible for the affairs of the five gates and perform their own responsibilities. As for the top leaders of the Holy Palace, they control the entire Holy Palace.
This can be regarded as the general framework of the Holy Palace, which is more complete than the current Sword Gate.
After telling everyone the general idea truthfully, after hearing what Xiao Chen said, everyone started to speak one after another, discussed it, and made changes to some details according to Xiao Chen's ideas.
Including the division of resources for each disciple, as well as the reward and punishment system, as well as the level of disciples, etc.
In the main hall, everyone was having a heated discussion, and under everyone's suggestions, major matters related to rewarding the Holy Palace were being continuously improved.
Xiao Chen only provided a general framework, and the details were almost all discussed by everyone themselves. This method also gave everyone present a greater sense of belonging to the Holy Palace.
After all, everyone participated in the establishment of the Holy Palace. It can be said that the establishment of the Holy Palace was the result of the hard work of each of them. Even Dao Jue, Dan Xin, Chu Ming and the others, after this discussion, had no idea about the Holy Palace.
The palace also has a sense of belonging.
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