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Chapter 62 Just To Make You Live Well

The two tubes before and after have different meanings.

The previous word "tube" refers to a doctor's responsibility to his patients.

The latter section deals with matters between men and women.

Qin Qier heard what Pei Yun meant.

She held the corner of her clothes in her hand and said, "Young Master, it's because the slave family is troublesome."

"Yes, I am a grown man who has done something and turned around and refused to admit it. Instead, I blamed a girl who always wanted to do good for me. It really made me lose face. Otherwise, I would be shameless."

This was obviously sarcasm, how could Qin Qier not hear it.

But she felt uncomfortable after hearing it, but she didn't know what to say for a moment.

Pei Yun suddenly smiled and pulled Qin Qier over.

Qin Qi'er accidentally stumbled and sat in Pei Yun's arms.

Of course, even if she is prepared, she will not resist.

Pei Yun put his chin on her shoulder and said close to her face: "You know what I want to say? If you think this is what you want to do, just toss me around. Anyway, I don't care.

.”

"I have thought about it, just to make you live a good life. If I can't even do this, my life will be in vain."

Qin Qier didn't answer, she just cried.

A pair of hands wiped away her tears.

then.

A mouth blocked her mouth, and even if she wanted to cry, she couldn't cry.

There is a saying that goes like this.

If a woman is upset and has some relationship with her, she will be fine.

This is indeed a bit unreasonable.

Just like Qin Qier.

Her previous emotions were gone.

When her lips parted, she could only give up and be ashamed.

After a long time.

Qin Qier: "Sir, she is crying."

Pei Yun was silent: "You have to know that some things are unfair. For example, if you cry, I will try my best to comfort you, but if she cries, I really don't have much to give."

One is trying to find ways, the other is not having much to give.

This is unfair.

Qin Qier tried to understand this sentence, and then she said: "However, if she really likes the young master, she will end up with someone she doesn't like. Isn't this even more unfair to her?"

Pei Yun looked at Qin Qier in surprise, not expecting that she would refute him like this.

"Then as long as someone likes me in the future, you will kindly share me with them."

"No." Qin Qier said: "There are not so many people in the village who like the young master. The young master said that he would not let the slave family get involved, and the slave family would not get involved. But she, the slave family feels that she really cares about the young master in her heart."

Pei Yun: "You've only met her a few times, and you know her so well?"

Qin Qier: "It's just a feeling, an indescribable feeling."

If explained from a scientific perspective, this can be explained as a woman's sixth sense.

What exactly is a woman’s sixth sense?

The scientific explanation is that extrasensory perception is, to put it bluntly, intuition.

When it comes to women's sixth sense, there is indeed a lot of magic, and in emotions and life, more manifestations come from their own subconscious and true judgments about details.

It sounds mysterious, but through scientific explanation, it does happen.

"So, you really want me to take care of her?" Pei Yundao said.

Qin Qier said: "The only real person around the young master is the Nu family. What if the young master is bullied? One more person will give him more strength. She is so powerful. If anyone dares to bully us in the future, let her take it."

Use the ax to chop people down."

Pei Yun was amused: "So you fancy her as a free laborer."

Qin Qi'er said seriously: "I have indeed thought about it this way. The slave family must naturally handle the young master's affairs well, and we cannot let the young master suffer."

These words made Pei Yun scratch his hair and didn't know what to say.

In ancient times, in a family, the head wife was the real woman of the male owner, and concubines were actually the property of the head wife.

This is not nonsense.

In ancient times, the system of "monogamy and multiple concubines" was practiced.

That is, a man is only allowed to have one wife, but he is allowed to have multiple concubines.

According to the law, although wives and concubines work together with the same husband, their statuses are very different.

Compared with a head wife, a concubine is almost equal to goods.

As the saying goes, "Marry a wife and buy a concubine."

Marrying a wife is a formal matter, and you must pay attention to the right match, and you must also have three matchmaking and six certificates.

Buying a concubine is different, "if the concubines are bought together, they are the same as public property because of their low price."

In some dynasties, it was even popular to change concubines and give concubines as gifts, which was also regarded as a common method for officials to cling to and make friends with superiors.

Concubines are basically not protected by law and are regarded as private property in the family.

He can be beaten, scolded, and expelled at will. Even if he is killed, according to the law, he will only be sentenced to exile.

If a man is rich and powerful, with a little care, the punishment can be reduced, and he will almost not be punished.

In the family, the status of the wife cannot be shaken. According to the law, a man who divorces his wife must meet the "seven outings and three no outings".

The first wife and her mother's family can support her.

Since entering the concubine's house, it is equivalent to severing the relationship with the mother's family and being in a helpless situation.

The concubine's treatment was extended to his children, and his wife's children were called concubines.

However, if a concubine is born in a family, he can only inherit property and has no right to inherit status.

The children born to the wife are legitimate children.

The succession order of direct descendants is infinitely higher than that of concubine descendants.

This has nothing to do with ability, only status.

Even if my family members want to violate it, the law will not allow it.

Under the influence of the legal system, family status can only be inherited by direct descendants, and concubine descendants have no right to participate in the competition.

Will Qin Qier be Pei Yun's wife? Of course, yes.

Then, when she is in this position, many of her actions are not difficult to understand.

So why should Pei Yun accept Chu Mannu?

Although, Qin Qi'er doesn't really have the idea of ​​being superior to others.

However, when a person is in a certain position, he has to think about problems from this position.

Just like what I just said.

She is the only real person around the young master, and she must buy a good family property for him.

Anyway, it’s not like the young master can’t support others. The young master is so capable, so he needs to find a few more people to help him.

It's a simple truth, there is strength in numbers.

Of course, you can’t just look for someone, you must have your own requirements.

Just like what I said just now, Chu Mannu is so powerful. If something really happens, if she is asked to stand with an ax, she will kill gods and Buddhas when she encounters them.

Regarding Qin Qi'er's thoughts, there is actually no ideological awareness. This is caused by the current social environment.

The reason why Pei Yun didn't know what to say was that there was indeed a gap between him and the present.

Asking a modern person to understand the thoughts of ancient people is like asking an ancient person to understand the thoughts of modern people.

Such things are inherently difficult.

To be honest, it is caused by the relationship of the times, such as the society where men are superior to women.

In ancient times, labor was the primary productive force. In labor, men had an inherent advantage. In addition, there were also wars. Men were stronger in wars, and more men died.

In ancient times, men's contributions were greater, but their numbers were smaller.

It is on this basis that men are superior to women.

If you say you want to change, then fine, please go and change this era.

Let labor not restrict productivity and let the world not go to war.


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