Ye Xiaoye took the book and went to the observation deck.
In fact, there is no need to go to the observation deck, just walking on the mountain path, you will see the scenery everywhere.
The small courtyard where he lives is at the foot of the mountain, and the Sutra Pavilion is halfway up the mountain, which is actually very close to the foot of the mountain. The so-called viewing platform should be actually halfway up the mountain, so at this moment, he is walking up the mountain road.
direction.
There were only vegetation and trees along the way, and there was no one around.
It was as if a huge scenic spot was created just for him.
However, along the way, everything around us is full of life.
Whether it is the grass between the bluestones under your feet, the green trees and red flowers on the roadside, the duckweed plants flowing down the mountain stream by the roadside, or the various species that accompany or parasitize on those big trees.
The strange flowers and vines planted all dazzled Ye Xiaoye and perhaps Guangling.
At this moment, at this moment, Ye Xiaoye is Xu Guangling, and Xu Guangling is also Ye Xiaoye.
In the face of such a natural and wild interest, there is no difference between the two.
What Ye Xiaoye can appreciate, Xu Guangling can also appreciate; what Xu Guangling can appreciate, Ye Xiaoye can also feel.
However, if it was just Ye Xiaoye, what he could feel more was "nature" and "wildness".
For Xu Guangling, looking at these natures and these wild interests, there are many things that emerge in the sea of consciousness.
There is knowledge, there is culture, there is reason, and there are other kinds.
Knowledge is brought to him by those great identities.
For example, there are many medicines.
Related to the bulk of medicine is the bulk of vegetation.
When it comes to his understanding of plants and trees, in his first life, Xu Guangling relied on the Secret of the Heart of a Pure Woman. In many cases, Xu Guangling did not actually understand the plants and trees, but directly transformed himself into the plants and trees, living together with the faint consciousness of the plants and trees, feeling the sunshine, water and soil, and also
Feeling the wind, frost, rain and snow.
There is life and death inside.
There is happiness and sadness.
Therefore, for Xu Guangling, grass and trees are not just "plants" in biological taxonomy, but also "creatures" like him.
First, they are life.
Secondly, like humans, they have spiritual awareness, gnosis, and inspiration.
It's just that the "spirit" component is too weak compared to humans. In a sense, it is closer to the situation after humans fall asleep.
At this moment, Xu Guangling could easily feel through instinct that the plants and trees were generally happy, even though there was no Su Nv Tong Xin Jue nearby.
Because the weather is warm and the wind is sunny.
Also because it rained just now, the whole earth was moistened.
And their vitality lies in this warmth and moisture, some are timid, some are bold, but in the end, one by one, they all become indulgent, enjoying this wonderful time of heaven and earth to their heart's content.
Likewise, Xu Guangling knew the medicinal properties of many of the plants around him without using the Shen Nong Jue.
That kind of understanding seems to be innate.
In other words, the knowledge and accumulation in the past, and the establishment of large-scale systems in the past, in this life, seem to have already precipitated into magical powers that accompany life.
No need to study.
No need to understand.
No need for any Taoist blessings.
Just take a look and you'll know.
Although almost none of the properties of those plants and trees are the same as those in the first and second lives.
Humanities basically have nothing to do with the second life, but are more about the accumulation on earth in the first life.
A large part of that accumulation was brought to him by the two old men.
Because the two old men liked Chinese civilization and culture, he also fell in love with Chinese civilization and culture, and his whole life was deeply influenced from the inside out. Although later when he traveled around the world, he fell in love with the Chinese civilization and culture.
With his help, almost all the civilization and culture of the earth have been captured in the sea of consciousness.
It's like I've tasted all kinds of delicacies from all over the world, but what I love most is still the taste of that bowl of porridge in my childhood.
When the year comes late, there will be less frost, and when spring comes, the vegetation will be known to the world.
Then I felt that the business in front of me was full, and the east wind blew the water green.
Among those humanities, in a lake called "Poetry", at this moment, such a small wave emerged, which made him smile unconsciously.
Knowledge comes from the masses.
Humanities originate from the secular world.
But those Tao and principles stem from his identity as a cultivator, which is also his identity as a great master.
Walking on this mountain road, knowledge blooms like flowers, and humanities flourish like grass.
There are no big principles, but all kinds of small principles and principles are like the buds and first buds on the branches of flowers, plants and trees, popping up one after another.
This is the natural interweaving of Tao mind and Tao consciousness.
For Xu Guangling, it is actually useless in most cases.
Because the collisions and germinations at this level could not shake his practice system in any way, in other words, they did not provide any fundamental benefit or help.
Just like the food we eat every day can only sustain life, but it cannot make people live forever.
For Xu Guangling now, he needs something at a higher level to connect with his practice system, whether it is a forced collision or a soft blend.
The book "From Enlightenment to Reality" that I borrowed from the Sutra Pavilion before was barely a level above daily food, but it was only on the level of bird's nests and shark's fins.
Generally speaking, that's what happened.
As for the book "The Long Journey to Enlightenment", it is just an afternoon tea at best.
Another example is the book in my hand now, "Teaching You to Understand the Five Hidden Apertures and the Four Divine Apertures", which is not even afternoon tea, it is just a cup of boiled water at most.
However, if it was the first life, this book would have been a treasure in his hand until he left Changbai to go west to Kunlun.
Even in this life, if such a book is placed outside, it will probably be a treasure for many people.
From this, we can probably see how abundant the cultivation resources of the Lingxiao Sect are, or that just one Lingxiao Sect can support an independent cultivation civilization.
However, to walk in this world as Ye Xiaoye, he still needs to slowly climb up in the Lingxiao Sect.
Slowly, not too fast.
Just follow Tai Cangyue and Ji Feiyan, that's all.
Judging from the height of a grandmaster, this speed is actually quite fast. Going any faster would be illegal racing.
And based on his current qualifications, he is still driving a tractor.
Condensing Yuan Realm, Xuan Guan Realm, and Acupoint Awakening Realm.
The position of these three realms in the Lingxiao Sect is roughly equivalent to the level of primary school students in China's nine-year compulsory education on earth?
After passing through the enlightenment state, most of them just graduate from elementary school?
However, for Xu Guangling, it is easy to graduate from elementary school, but it is quite difficult to graduate from elementary school with ideal grades.
The enlightenment state can be roughly divided into three parts.
At present, he has only really understood the first part.
In this part, no matter how he takes the test, whether theoretical or practical, he will definitely get a perfect score.
The reason why we don’t say full marks directly is because of our instinctive respect or awe for the great road and creation. Who knows if they have any hidden volume or hidden points?
Judging from the book "From Enlightenment to True One" placed in the Sutra Pavilion, and judging from the skills that the master of teaching has taught him before, many people in the Lingxiao Sect, probably even this first part,
Not thorough.
So they graduate and graduate, but their grades are not outstanding.
Xu Guangling's current question is, before graduation, can he find an opportunity or help to go to a higher level, truly understand the second and third parts, and then graduate from elementary school with close to full marks in all subjects?
Very difficult!
Fortunately, there is still a lot of time.
Just opening the remaining three apertures of the Five Hidden Apertures, which is the first of the three parts, is estimated to take several years using the method Xu Guangling decided to only use the Guiyuan Jue.
As for the second and third parts, it takes even longer.
Decades, or hundreds of years, it's possible.
Learn while practicing, learn while practicing. During this period, you should gain something, right?
I don’t know where I can buy the kind of reference book that can give me perfect scores.
Lingxiao Sect?
Where is Tai Cangyue, Ji Feiyan or Guangqing?
Outside?
Walking along the mountain road, Xu Guangling let his consciousness unwind freely like clouds as he walked.
The arrangement within the sect was actually correct. It was good to let Ye Xiaoye go out for a walk after practicing. Xu Guangling decided immediately that from now on, Ye Xiaoye would go out for activities once a month.
Or come to the Sutra Pavilion and overlook the viewing platform.
Or go to Tai Cangyue and Ji Feiyan's place. Of course, it also counts if they come to his side.
I just wonder if he can pay a visit to Guangqing? I can ask Mr. Shi later.
As for socializing with many people together, there is no need for it. Apart from forming a small circle, stepping on others and being stepped on, and praising others and being praised, there is no other use.
I haven't even graduated from elementary school yet.