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Chapter 154

Ye Xiaoye and Mr. An met each other. After returning to the small courtyard, Xu Guangling was filled with emotion.

I feel deeply moved by the world’s understanding of spiritual practice.

What Ye Xiaoye has access to currently is only the foundation of this world's cultivation civilization, but these foundations are enough for Xu Guangling to sigh and admire.

It is said that the lower foundation determines the superstructure.

This is actually a relationship between yin and yang.

The foundation or foundation underneath is the "yin", and the building built on top of it is the "yang".

Without a solid foundation, a tall building cannot be built.

And conversely, it can also be inferred that without tall buildings, the foundation is unlikely to be very solid!

Because it's not needed at all.

Have you ever seen someone just set up a small tent outside and make the ground so that even missiles can't break it?

And now, according to Mr. An's detailed explanation of the practice theory of the "Three Entrance Realms", Xu Guangling had a vague glimpse of the extremely strict and solid foundation construction. The upper level of this world's practice civilization may be very amazing.

of.

The three realms of entry are: Ning Yuan, Xuan Guan, and Kai Qiao.

In Mr. An's explanation, these three realms suddenly changed their appearance.

The Condensation Realm becomes just a preparation stage, like a warm-up before any physical activity.

Just a warm-up!

In the Xuanguan realm, a virtual "orifice" is created in the body through some high-level creation, and then this fake orifice is used to feel the inside and outside of the body.

Although it is said to be a false orifice, there is a word in the earth's cultivation civilization that can be used to locate or explain this phenomenon.

Use the fake to cultivate the truth!

To describe it simply, it can be likened to the ancient scholars who could not afford paper and pen. They used sand or the ground to make paper, and then used chopsticks or randomly folded twigs to make pens.

This kind of virtual thing is naturally inferior to the real thing.

but!

Compared to people who can only watch helplessly and wait until they can afford pen and paper before they start practicing calligraphy, this is much more positive and advanced!

That's what the entrance realm is like.

First borrow a "fake" or "temporary" orifice from nature and use it first.

Although it is fake and temporary, its most basic and core functions are still there!

That is to say, the practitioners who have just embarked on the path of spiritual practice can feel what it means to be "the breath of heaven and earth, and the creation of human body."

If you are a true cultivator, you will be moved to tears the moment the Xuan Guan Aperture opens. The excitement that bursts out from your whole body and mind cannot be described in any words!

Just this theoretical construction and specific method development have already gone very deep into the foundation and destiny.

And if we only evaluate it on this point, Xu Guangling can definitely give it an S-level evaluation!

Yes, it’s S-class!

Next, from the entrance to enlightenment, step by step, from false to true.

Basically, I imitate a person and gradually become that person? When I grow up, I will become you.

This is quite consistent with what Ye Xiaoye said on the day he entered the sect:

"Follow the light, get close to the light, and become the light."

In the state of opening one's orifices, one orifice becomes many, and from one orifice to many orifices, it is like a seed growing out and then spreading its branches and leaves.

But that seed is not the first orifice, but the whole body.

Mr. An also said that in the Acupoint Realm, the more Acupoints you open, the better. The more Acupoints you open, the broader your future path will be. He only opened a few Acupoints and tried to advance to the True One, although he could barely get promoted.

But the path after promotion is very limited.

This can be explained by Mahjong, the "quintessence of China" on Earth.

There is the concept of "fan" in mahjong, which is a multiple. One fan is one time, which is the basic multiple.

There are also Hu cards, there are one Hu cards, there are ten Hu cards, and there are one hundred Hu cards.

If you only make small beards, you may be able to make a hundred beards, but they are still not as good as a handful of beards made by others.

The most important thing is!

After you lose your cards, your cards are limited! No more changes can be made!

But others can be big names as much as they want, and they will kill you!

However, getting bigger also carries the risk of overturning and not being able to play cards at all. This is another matter.

But for small cards, generally speaking, you want to be stupid before you don’t do it, and you want to die after you do it!

I want to die but I can't really die, so I have to look at others with envy, jealousy and hatred. If others succeed in doing great things, I will regret it. If others do great things and fail, I will gloat and applaud.

But no matter how much you gloat, no matter how much you applaud, when you finally look back at your own home, you will still feel sad.

Others' failures and misfortunes cannot really cover up or erase your "humbleness".

There must be people who fail because they want to be big and then fail miserably. You are better than those people.

But at the same time, there must be a lot of things that are big and successful.

In front of them, you will always be grass on the ground!

The "Knowledge Realm", the last realm of the three entry-level realms, whether cultivated well or poorly, its impact is not as serious as the "Life and Death Realm", the last realm of the three realms of the human level.

It hasn't reached the point where life or death is decided.

But, in fact, the impact is very large!

It does not determine life or death, but it determines height!

In fact, it's quite cruel.

Even in this world where the cultivation civilization is quite prosperous, how many young monks really know and deeply understand that their future path is actually limited by the "three realms of entry" early on?

When they truly realize this, it is very likely that they have already passed through the three realms of entry.

"Many major events that affect our entire life require decisions to be made when we still don't understand anything, or others make the decisions for us."

Thinking of this, Xu Guangling shook his head slightly, and then inexplicably remembered the song "Laughing in the Red Dust".

The first sentence.

"The world of mortals is so ridiculous."

Not only the world of mortals, but also the so-called practice of "isolating from the world of mortals" is not like this.

The big hand of creation, like a god or a devil, manipulates everything.

As for what Mr. An said about the difference between opening one's body in the realm of opening one's body and opening one's body after opening one's body. A young monk who is truly in the realm of opening one's body cannot understand it, and there is no need to understand it. But for Xu Guangling, that is naturally just something under his feet.

It is one of the basic constructions.

The truth here can actually be explained using seeds and plants.

Kaiqiao in the Kaiqiao realm uses the human body as the basis and core to mediate the world.

Just like a seed growing into a tree, it absorbs, transforms, and turns into its own thing the material elements in the "heaven and earth", mainly in the soil.

Just a tiny seed!

It is possible to transform countless material elements in the world according to their own "essence".

It's a bit like burying a piece of chalcedony or jade essence in a big mountain, and then thousands of years later, the whole mountain turns into jade.

What about re-opening after the awakening state?

It's like processing a mountain of mixed jade with a purity of only about 20% to 30% and removing the stone.

The last two mountains are both 100% pure.

But one is big and one is small, one is a big watermelon and the other is a small kumquat.

Of course, this is just a description.

And it's not very appropriate. It only grasps one point and ignores the others.

But roughly speaking, that's it.

Mr. An's explanation not only gave Ye Xiaoye a complete and detailed explanation of the three entry-level realms, but also allowed Xu Guangling to see what the three human-level realms later looked like.

If what he expected was correct, the aperture involved in the last of the three human realms, the "realm of life and death," was probably the "life aperture" in the fundamental aperture cultivation method.

More than 90% possible!

In particular, Mr. An also mentioned that the names of the next three realms of earth are Lingtai realm, magical power realm, and earth fairy realm.

Just by looking at this name, you can tell that at this level, the main direction of cultivation has shifted from the body to the mind and consciousness.

This is roughly the transition from "life aperture" to "consciousness aperture" in the root aperture cultivation method.

In fact, that’s what spiritual practice is all about.

As long as you grasp the highest purpose, "yin and yang", you can basically not deviate from nature and the great road.

This is the highest level of "Tao", or "Principle", regarding spiritual practice.

The "body" and "mind" are a pair of yin and yang.

Regardless of whether you cultivate your body first or your mind first, after you have cultivated to a certain point, you will inevitably turn to the cultivation of another, and then turn again, and so on.

It’s still the same as walking.

The left foot must be followed by the right foot, and the right foot must be followed by the left foot.

It's not impossible to just jump on the ground with one foot, but that is definitely not the "normal mode". Compared with walking alternately with two feet, it has many disadvantages.

Similarly, jumping with two feet together will not work. This is not much different from jumping with one foot.

Therefore, spiritual practice pays attention to the "simultaneous development of body and mind", but it cannot be done "simultaneously" at the same time. It must be separated and done one by one.

The so-called principles of practice are nothing more than principles of walking. There is no essential difference between the two.

It's that simple, right?

This is "the greatest simplicity".

This is also called "one yin and one yang".

If you practice like this, nothing in the world will be better than this.

The three realms of entry are Ning Yuan, Xuan Guan, and enlightenment; the three realms of human level are Zhenyi, prosperity and decay, life and death; the three realms of earth level are Lingtai, magical power, and earthly immortality.

Condensing Yuan is just a warm-up, so I won’t talk about it.

To go from the profound entrance to enlightenment is to use falsehood to cultivate the true, and to go from false to true.

Both Ningyuan and Xuanguan are "small areas", just like the small stations in the train station. The big station stops for ten minutes and fifteen minutes, while the small station only stops for one minute and two minutes.

The enlightenment state is the "big state".

In the state of enlightenment, it is from one orifice to many orifices, that is, "from one to many."

Then.

From enlightenment to true one, it starts again, "from many to one".

From "from one to many", and then "from many to one", this is from yin to yang, and then from yang to yin.

We can also use the term in earth civilization, "spiral upward".

As for the human level, from the True First Realm to the Realm of Prosperity and Decay, and then from the Realm of Prosperity and Decay to the Realm of Life and Death, Xu Guangling can roughly tell from the name alone that it is basically another "from one to many" + "from many to many"

one".

This practice system of Lingxiao Sect.

Simple.

Extremely simple!

But it goes deep into creation and points directly to the great road.

"Sure enough, he is worthy of being one of the Nine Immortal Sects!"

After sorting through the information he got from Mr. An, Xu Guangling couldn't help but sigh inwardly.

Through phenomena, you can gain insight into the essence.

The essence of the Lingxiao Sect's practice system is so simple and direct! There is no burden at all!

There is no such thing as fallacy.

Step by step, completely from yin to yang, and then from yang to yin, step by step at the hub of creation, soaring towards the sky.

Sure enough, it is worthy of being the "Lingxiao" sect!

It’s a good thing that he took the indigenous route in this life.

This world is really scary!

==

Thank you for your explanation, I understand.

Also, good guys, I just asked, this vote is three or four times the previous one, are you all devils?

No wonder many authors ask for votes.

Shivering and cold.


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