typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 172

On earth, Buddhism has a theory of "impairment of knowledge and vision".

You have spent a long time and thought studying something, and you think you understand it deeply, but in fact, you may only understand one or some aspects of it.

However, based on the "fact" of "deep understanding", you reject new discoveries.

The simplest example is actually the love some parents have for their children:

"I don't know my child well? There's no way he could do such a thing!"

When the evidence is before your eyes and undeniable:

"Even if he does bad things, he was seduced by bad people!"

When you are in your hometown, you don’t understand your hometown. Even the concept of “hometown” was not formally established until you came outside.

When you are young, you don’t understand youth.

All similar things are actually like what Su Dongpo said in his poem: He doesn't know the true face of Mount Lu, just because he is in this mountain.

So how can we know our true identity?

From the simplest dualistic perspective, it means that you must be able to get in and get out.

The so-called barrier of knowledge and vision means that you can get in, but you can't get out.

So how can we get out?

Just like film and television shooting, multiple cameras and multiple perspectives are used.

Front, side, single person, group portrait, close shot, long shot...

In the first life, the two old men discussed this principle with Xu Guangling very seriously.

Mr. Chen spent most of his life as a loyal practitioner of "multiple perspectives".

His "main perspective" is martial arts, but besides martial arts, he has established many "auxiliary perspectives", such as linguistics, culture, physics, chemistry, astronomy, geography...

Anyway, a hundred "XX studies" can't stop it.

Mr. Zhang is exactly the opposite.

Mr. Zhang's passion for most of his life was medicine.

The two old men despised each other.

Mr. Chen said that Mr. Zhang was an idiot, a typical victim of mental retardation.

Mr. Zhang said that you have dabbled in so many things, what’s the point? Come on, tell me, have you attained the status of a great master?

In fact, both old men understand the truth and have understood it very early. However, these lifelong friends practice their lives in two completely opposite ways.

So should we follow the path of Mr. Zhang or the path of Mr. Chen?

The two old men taught Xu Guangling this:

It's up to you!

The later fact is that Xu Guangling used Mr. Zhang's method to walk his own "grandmaster" path. After becoming a great master, he switched to Mr. Chen's method and began to walk his own "grandmaster" path.

The road to "bulk".

Radiate all major fields from the perspective of the grandmaster field.

Focus on the Grand Master Domain of Fire from the perspective of all major domains.

This is also the legendary martial arts secret technique of climbing the ladder, tapping the left foot with the right foot and tapping the right foot with the left foot to fly up to Chang'e and fly to the moon.

Is it useful?

Many, many times, it really works!

If it were useless, there would be no word "by analogy".

It's just that sometimes it's still limited.

Even from a theoretical perspective, you can't really establish a 360-degree all-round view without blind spots.

Take Lushan Mountain as an example.

You are an expert in history and culture, so your understanding of Lushan will be +1 perspective.

You are an expert in geography and geology, perspective +1.

You are an expert in grass ecology, and your perspective is +1.



So, how many experts in the field are needed to build that perfect "360 degrees"?

That is not a simple problem of 360 fields.

Even 3,600 or 36,000 fields may not be enough.

However, the inability to achieve perfection does not prevent the establishment of a perfect theory, and then, in practice, adopt the most "lossy treatment" possible for that perfect theory.

Just like the circumcision in classical mathematics, regular polygons are established within a circle, from triangles to hexagons to dodecagons...

The more sides there are, the closer it is to the circle.

"If you cut it very finely, you will lose very little. If you cut it again and again until it cannot be cut, it will merge with the circle and nothing will be lost."

In his first life, Xu Guangling established such a development direction for his own path.

The Grand Master is the core, the center, and the center of the circle.

Every time you dabble in a field and achieve a "big deal", you establish a point in the polygon.

Xu Guangling does not intend to change this direction of development until this life, but for now, based on the accumulation of three generations, he is still conducting careful research and deep digging in the field of Grand Master itself.

Because there is still a lot of room for detailed research and digging.

There is no need to seek discovery from many side and auxiliary perspectives, or in other words, the side auxiliary perspectives established before are enough for the time being.

But before that, the path was blocked by a small stone.

This situation is normal and not unexpected.

It's like building a 10,000-meter road. You've cleared the first 5,000 meters, and you've also cleared the 4,800 meters behind.

It was the two hundred meters in the middle that got stuck.

Then Mr. An introduced the "Samsung Nine Hundred and Twenty-Seven Bridge Crossing Immortal Formation" and mentioned a sentence about Samsung.

Three stars is one dollar, one dollar is three stars!

Maybe earlier, these words would be useless. Maybe later, these words would be useless. But either sooner or later, at that point, these words would directly become a dynamite bag, blowing up the obstacle Xu Guangling encountered.

It's open.

This sentence can be easily understood:

A family of three is a family, and a family is also a family of three.

Husband, wife, children.

You think they are three people, but in fact they are one body. Many times, they only have one standpoint.

You think they are one, but in fact they are three people. Many times, these three people have their own positions.

Is it a contradiction?

Not contradictory.

Is it normal?

Very normal!

The practice of enlightenment mainly involves three parts: organs, bones, and limbs (skin, flesh, etc.).

Ye Xiaoye's body has completed the first stage of cultivation of the internal organs. The next step is to turn to the bones and limbs.

This general direction is clear.

Always be clear!

But the key to the problem is how to transfer, or how to connect.

In the previous practice of Wuzang Aperture, Xu Guangling has thoroughly verified that no matter how he "submits to nature", if there is no "I" as a little bit of spiritual guidance, in the end, he will still come to "let nature take its course"

Way up. (See Chapter 125 for details)

In other words, he is not thinking about how to gain enlightenment and is not practicing the two parts of his body: bones and limbs.

And only run the "Heaven, Earth, Mountains, Seas, Clouds, Rain, Wind and Thunder Jue".

Day after day, year after year, by "letting nature take its course" in this way, the two parts of the body, the bones and limbs, can finally achieve enlightenment even when the big river is full of water and the small river is full.

But the effect is not perfect.

It can even be said that it is far from perfect!

Even if Xu Guangling adopts the understanding and methods of his first life, his degree of completion is far better than this "let nature take its course"!

Just when he was stuck by this obstacle, Xu Guangling, with a word from the boss, exploded into his small universe and kicked the obstacle away with one kick.

Samsung!

One dollar!

The organs, bones, and limbs are both three-dimensional and one-dimensional, and one-dimensional and three-dimensional.

You say they are separate, but they are actually combined.

You say they are combined, but they are actually divided.

There are reasons for division, and there are reasons for unity.

Xu Guangling knew division, union, division and union, but division and union, union and union, this kind of entanglement of three persons and one body, for a moment, he really didn't think much about it.

In fact, even if there was no unexpected reminder from the big brother's words, maybe he would be able to think of it at some time in the future.

You should be able to think of it.

But when that "future" will be, only God knows.

It could be several months.

Maybe a few years.

It is not ruled out that it will take decades or even longer.

This is really something that cannot be explained. It is like searching the entire sea and missing a pinpoint-sized part.

Is it possible?

It's possible!

Leaving Lingxiao Sect, he entered Jiujiang Prefecture, Nanlin County, Wuyun City, and entered the "Ten Medicine Hall" in a remote place of Wanyao Sect. He followed Wen Donghua to learn the preparation of medicinal herbs and physical medicines in this world. Xu Guangling only spent 1%

energy.

Or not yet.

The rest of the time, he was immersed in deductions.

After all the general and small directions have been unlocked, the specific construction design will be carried out.

To put it bluntly, open up the next stage of practice.

In the blue and white seal script, there are three holy methods, ninety-percent method, and twenty-four cheap methods.

Although they are all Dharma, from the perspective of Taoism and magic, the Twenty-Four Cheap Dharma is closer to Taoism, the Ninety percent Dharma is Dharma, and the Three Saints Principle is more Taoist.

That technique can be used directly.

You can also take that method and practice it directly.

But that way is just a reference.

After three lives, he has accumulated as much as 2+1 from three worlds. Xu Guangling's goal in this life is to open up his own way, his own method, and his own technique.

Taoist magic, or the entire system of practice, is all created by oneself.

You’ve been around for so long, it’s time to take this step.

Otherwise, he would really be ashamed of the theoretical system of "big master" and "grand master" set up for him by the two old men.

Came to this Wuyun City from Lingxiao Sect.

In many aspects, it is like going from "immortal" to "mortal".

The spiritual spring is gone, the spiritual food is gone, and such a good meditation room is gone.

Even the spiritual energy between the entire heaven and earth, compared to the Lingxiao Sect, is so thin that it seems that it cannot be thinner anymore. Moreover, it is not only a matter of thickness, but also a matter of spirituality.

In terms of physical and mental induction, the aura here, its indescribable "spirituality", is far inferior to that of the Lingxiao Sect, and it is far from comparable to the situation in the "Xiaodu Immortal Formation" on the day I left.

But this has basically no impact on Xu Guangling.

Because during this period of time, he didn't practice much at all!

It’s time to complete the deduction technique.

When he had almost finished studying with Wen Donghua, Xu Guangling finally completed the in-depth deduction of the entire Awakening Realm.

Yes, the whole enlightenment realm!

The major exercises have also been thoroughly developed and polished.

In view of the reason or context, Xu Guangling directly named it the "Trinity Awakening Method".

Rating: S-Class.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next