When the morning light arrives, due to the obstruction of the tall mountains on the northeast side behind it, it will take a while before the sun can transmit its light directly to Wuyun City.
Breaking away from the state of unity between man and nature, Xu Guangling exits and Ye Xiaoye appears.
The people in Shi Yaotang, including Wen Donghua, stayed in different places.
They are roughly divided into the following categories:
One is the Sanjin compound that is closely connected behind the Shi Yaotang store.
It is said that it is a three-level courtyard, but in fact many rooms, including the main courtyard and the side courtyard, are used to process and store medicinal herbs and medicines.
There are only five rooms for people to live in, two in the main room, one is reserved for Wen Donghua, and one was originally empty, but now it is vacated for Ye Xiaoye to live in, but Ye Xiaoye often does not live there.
There are three side rooms, and Wen Donghua's three formal disciples have exactly one room each.
Walk back along a small back door behind the side yard of Sanjin Courtyard, cross two streets, and arrive at a residential area where Shiyaotang has a dedicated set of large houses.
It can be regarded as the "family building area" of Shiyaotang.
Wen Donghua's family members, the family members of Wen Donghua's three formal disciples, and several other people who were considered disciples but unofficial disciples and their families all lived there.
In addition to these two places, there is another place where Ten Medicine Hall belongs.
That place is not in the city, but outside the city, in the south of the city, near a small town called "Sanshui Town".
There is the medicine garden of Shi Yaotang, but it is not very big, and only about twenty kinds of medicinal herbs are grown in it.
Ye Xiaoye first lived in the main room of Sanjin Courtyard, opposite Wen Donghua in the east and west. Later, after a trip to the Medicine Garden, he moved into the Medicine Garden.
It's much quieter here in Yaoyuan, after all, it's on the outskirts of the city.
Living in the city, there are streets in front and behind, bustling with people every day, but Ye Xiaoye doesn't want to be quiet in the busy city for the time being.
Especially when the ear openings have been opened, all kinds of messy sounds, like the tide, are constantly beating on Ye Xiaoye's ears all day long, making it impossible not to listen.
Unless you actively close your ear openings.
Living in the suburbs, not only the environment is quiet, but also the people are quiet.
Although the staff structure of Shi Yaotang is extremely simple, there are only about a dozen people. After discovering that several people were getting close to each other, Ye Xiaoye chose to stay away.
Otherwise, if he still stayed in the store, Wen Donghua might feel like he was being "emptied out" soon.
Although he himself was extremely close and respectful to Ye Xiaoye.
But precisely because of this, Ye Xiaoye has no reason to make others uncomfortable.
It is unnecessary for the guest to deceive the host.
Like now, he lives alone in the medicine garden, and Wen Donghua comes over every day to teach him medicine, and also asks him for advice on spiritual practice. It's good for the host and guest to enjoy themselves.
Stepping into the hospital, Ye Xiaoye breathed in the fresh morning air.
It is said to be fresh, but it cannot be compared with the Lingxiao Sect's mountain gate. After all, it is different from the immortals in a certain sense.
Therefore, after moving his hands and feet a little, Ye Xiaoye still opened the "Dharma Realm" and carried out the purification process of the environment area ten meters around him.
When the purification is completed and the purity of the void increases from 76% to 89%, all the five hidden orifices of Ye Xiaoye are opened and enter operation from dormant state.
Suddenly, the spiritual energy from the outside rushed into the Dharma Realm crazily, and then followed the order of nose orifice → lung heart orifice → the entire five Tibet orifices, blending with the qi and blood in Ye Xiaoye's body.
The qi and blood in Ye Xiaoye's body also entered a galloping state, from head to toe, from toes to head, under the guidance of the Wuzang Aperture, began to circulate throughout the entire body, and then until it went from "galloping" to "floating"
boiling".
This is Ye Xiaoye's morning exercise.
From start to finish, it takes about forty minutes in total.
In the yard, a spiritual energy vortex with a diameter of nearly 100 meters will be formed that lasts for about 20 minutes.
This is another reason why Ye Xiaoye chose to live here instead of over there at Shi Yaotang.
This kind of morning exercise is actually just daily practice and recuperation. During this period, if you are facing an awakening, it is best for Ye Xiaoye to go to the mountains to find a suitable place.
There would be too much movement here, so much that it would absorb all the spiritual energy in Wuyun City. At least, every cultivator above the Condensing Yuan Realm in the city would be able to sense the flow of that spiritual energy, and then someone might come running over.
Watch.
Ye Xiaoye is not used to being watched.
It's probably impossible to get used to it, but the shadows are starting to appear a little bit.
There are probably few cultivators of a higher rank than him in Wuyun City, and even if they are possible, they are only a handful, but no matter what, it is not pleasant to be watched.
After morning exercise, Ye Xiaoye strolled in the courtyard, also in the garden.
All around me, far and near, are medicinal herbs.
Basically, they are some herbs that are relatively easy to cultivate, and they grow scattered outside and are not easy to collect together. If we only talk about the precious ones, there are not a few.
All this shows that the grade of the Ten Medicine Hall in Wuyun City is not very high. From the hall master of the Condensing Yuan Realm, to this medicine garden that can only be said to be average and average without even a spiritual spring, to only a mere
More than twenty kinds of cultivated herbs.
Shabby!
Ye Xiaoye has now learned almost everything from Wen Donghua, and the "localization" has been basically completed.
Including knowledge of medicinal herbs around Wuyun City.
Including the basic level of pharmacological understanding of this world or Wanyao Sect.
Includes the same basic level of herb processing and medication preparation.
Ye Xiaoye now faces two choices:
The first is to leave Wuyun City and go to Nanlin County, a higher level, to take the assessment at the "Baiyao Hall" there. After passing the assessment, start new studies at the Baiyao Hall.
Second, just stay here for the time being.
After thinking about it for a while, Ye Xiaoye still chose to stay here temporarily.
He must go to Baiyao Hall, not only Baiyao Hall, Qianyao Hall, Wanyao Hall, but also the "Wanyao Sect" behind Wanyao Hall. He has to go step by step.
Finished.
This is also the path arranged by Mr. An, who is now his master.
When he first entered the realm of enlightenment, the inheritance he received from Master Mu in the sect was this way.
〖Tongue orifice gathers five Tibetans〗
〖Grass and trees combine yin and yang〗
And this approach has not changed until now.
This is also the reason why he left Lingxiao Sect and came to practice in Wanyao Sect.
After the Four Divine Apertures were opened, the boss may have thought that the time had come and he needed to enter this stage of practice, so he made such an arrangement.
As for whether there are any other considerations involved, Ye Xiaoye doesn't know and doesn't need to know.
Such a path is inevitable. Since the sect has made such arrangements, he can just leave. It will not affect his practice anyway.
Especially now, with the "Trinity Awakening Technique" and the "Heaven, Earth, Mountains, Seas, Clouds, Rain, Wind and Thunder Technique", the cultivation techniques of Zhengyifu, all in place, whether within the sect or outside the sect, he is a big influence in the whole world.
But no matter where you go, the practice is the same.
Well, I can’t go to the place of my birth.
That's a restricted area.
When he came out this time, the boss had already explained it, and the sect had already made arrangements. His parents would be taken out during the next "sea connection period", so that he would not have to worry about anything.
This is indeed something that is on Ye Xiaoye's mind.
Since the sect has even considered this, he has no reason to be uneasy, so he can just practice with peace of mind.
Ye Xiaoye decided to stay in Wuyun City for the time being. First, whether he was here or going to Nanlin County, it would not affect his practice.
Second, in terms of medicinal herbs, the current basic learning is enough for him to settle down for a period of time. There is no need to rush into a new stage of learning.
Third, he decided to start from Wuyun City and become a "native" for a while.
If you keep traveling around, from Wuyun City to Nanlin County and then to Jiujiang Prefecture, jumping from place to place, you will be able to practice medicinal herbs quickly, but for the various civilizations and cultures in this world
There is less contact.
With such a leaping growth, in essence, the development route is not much different from the previous life.
Therefore, corrections are needed.
In this life, since I am taking the indigenous route, I will truly be an indigenous person.
He may not be able to go back to Lingxiao Sect for a long time.
It may take one to two hundred years or even longer.
But for ordinary people in this world, that is already a lifetime.
During this period of time, Ye Xiaoye decided to completely forget his identity as a member of the Lingxiao Sect. Of course, in fact, he was now a cultivator of the "Qinglin Sect", a genuine and innocent person.
But unfortunately, no one in the Qinglin Sect knew him.
He also doesn't know anyone from the Qinglin Sect.
This is very interesting.
So in fact, now, he only has one identity that is real and ongoing, and that is an entry-level apprentice of Wanyao Sect who has not yet been officially listed.
Then, start with a young apprenticeship.
From a young apprentice to a "medicine god".
The name of the indigenous medicine god of Wuyun City sounds pretty good.