Chapter 192 Heaven made chessboard and stars made children
"One, five, twelve."
Ye Xiaoye had said this to Yun Hua before.
This sentence has special meaning to Qinglin Sect, but in essence it is not unique to Qinglin Sect, but a "practice convention".
1+5+12=18.
Therefore, this sentence is also called "Eighteen Stars" in practice.
It is the minimum number of awakenings required to advance from the awakening realm to the true first realm. If it is less than this number, it will be impossible to advance to the awakening realm no matter what.
But being promoted by the eighteen-star method is like the smallest number of tiles in mahjong.
In the book "From Enlightenment to True One" in the Bookstore Pavilion of the Eighth Peak of the Lingxiao Sect, the author writes in a very light and gentle style: "The five Tibetan apertures are combined with the twelve apertures of the hands and feet. Don't use one aperture.
For reference, this method is called 'Eighteen Stars' in the outside world."
What does "this method exist in the outside world" mean?
In fact, it means "We don't use it here."
One is superiority which is not superiority, one is contempt which is not contempt, and one is concealment which is not hiding.
In short.
You just need to understand what it means.
If you are "we are here", then a condescending feeling of superiority will instinctively arise in your heart.
If you are "outside", it goes without saying that the depression has not gone away, and the anger but powerlessness has not gone away either.
That book "From Enlightenment to True One" is full of condescension and superiority from beginning to end. It is an extremely typical "aristocratic book". In many cases, whether it is content or tone, it regards itself as
Example, explaining "why not eat minced meat".
But in terms of the content itself, there is nothing wrong with what it explains.
So overall, it's a "refined prejudice":
Although it is exquisite, it is indeed biased; although it is biased, it is indeed exquisite.
The premise of sophistication is correctness and precision.
Therefore, there is nothing wrong with using it as a guide book for practice in the realm of enlightenment.
What the Lingxiao Sect didn't do was use a book specifically to outline or cultivate the superiority of the sect's disciples.
To put it another way, it can also be said that it is for the disciples of the sect to strive for the upper reaches and not to fall to the levels of the "outer world". In case, even if they do fall, they must always remember that outside the outer world and above the outer world
, there is another world.
This is another consideration.
If so, then this book, which is full of "prejudices" from beginning to end, is more suitable for Shanmen than a truly upright and peaceful book.
That book actually expanded Ye Xiaoye's knowledge a lot.
Regarding the height of spiritual practice, he has.
But even though he has been trying his best to expand the various scenery and scenery below the height for three generations, how can he compare with a real cultivation civilization by himself?
It is true that the book "From Enlightenment to True Oneness" is far from representative of the spiritual civilization of this world, but it is undoubtedly a fruit full of nutrients bred by the spiritual civilization of this world.
For Ye Xiaoye, eating it may not lead to immortality or even longevity, but it is indeed filling and delicious.
But that's it.
In essence, for Ye Xiaoye, it is still a "idle book".
If we take the great master as the starting point and height, there are not many books in the world, and there is no need to be demanding.
Ye Xiaoye will read all the books in the Sutra Pavilion when he returns to the mountain gate. He will not miss a book or a sentence.
But now is not the time.
Zhuangzi clearly stated at the beginning of his article "The Master of Health Preservation": "My life also has a limit, but my knowledge also has no limit. If I have a limit, I will follow the limitless!"
What does this sentence mean?
The meaning of this sentence itself is that life is limited, but what you want to do and what you want to explore are infinite.
If we use the corresponding interpretation of the book "From Enlightenment to True Oneness", the hidden meaning behind this sentence is that you have to do "important and urgent things" during your lifetime.
Well, time management method.
Rule 1: Time is limited. Whether it’s a day, a week, a month, a year, or a lifetime.
Rule 2: Things never get done.
Derivation 1:
If you don't have to finish everything you need to do every day, it's simply impossible. Even if it's possible on a certain day or at a certain stage, it's still impossible if you give it a lifetime.
What you should do is to finish all the important or urgent things. Deal with both, and "let nature take its course" for the rest. If you work hard, do more. If you want to be lazy, then
Just do less.
But no matter whether you work hard or are lazy, with the "should" in front, you will not be trapped in unfounded anxiety and be able to adapt to yourself.
Derivation 2:
slightly.
These are just the interpretations of the sentence "My life has an end" applied to the world. If Zhuangzi is regarded as a great master and analyzes this sentence from the perspective of a great master, it means that for everything in the world, knowledge is not as good as realization, and knowing everything is not as good as one realization.
.
Knowledge is not life.
No matter how much knowledge you have, you can only leverage everything in the world.
Knowledge that can be truly applied to the "body" or "mind" and achieve improvement or promotion is the knowledge that a practitioner should seek.
This one.
And no matter how prosperous the world is, if the body and mind wither, all the prosperity will have nothing to do with oneself.
This is the second one.
That’s why the title of this article is called “Health Preserver”.
It’s the title, it’s the content, it’s the focus and core.
Everything should have "life" as the center and origin of coordinates.
If we look at it from this perspective, Ye Xiaoye’s greatest “knowledge” during his one year at Lingxiao Villa was that he obtained the Purity Sutra, and during his years at Shanmen, his greatest “knowledge” was that he met An Da
What the guy said.
"Three stars are one dollar, and one dollar is three stars."
This sentence, or this "knowledge", unlocked Ye Xiaoye's next "proof".
Verification of mind and body.
And this is what Ye Xiaoye wants to do at this moment.
There is no need to log in to Xu Guangling's large account again, because all the derivation has been completed before in the sea of consciousness.
It was a large structure, including the structure and details. Xu Guangling even used the idea of the unity of heaven and man several times before it could be completed.
And this is due to the accumulation in the previous life.
In his last life, there was a period when Xu Guangling was really idle and had nothing to do, so he played a game of dismantling formations with the Heaven-Appraisal Mirror in the Sea of Consciousness, and set up and condensed one "minimum formation unit" after another.
The research and results at that time have come in handy in this life and at this stage.
Ye Xiaoye gathered her mind and stood quietly in the created space.
The place under your feet is an ordinary place, but after corresponding treatment, it can now be called a "dojo". What's more, Ye Xiaoye has once again opened up the Dharma Realm.
〖Void purity, 89.2%, do you want to start purification?〗
〖no.〗
The reason for no is that it has been purified.
The maximum value that the current capability can handle has been reached.
The place where Ye Xiaoye stood was within a radius of ten meters. At this time, everything became the Dharma Realm.
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Within this Dharma Realm, there is no confusion. This also means that when Ye Xiaoye closes his eyes slightly and enters a calm state of mind and body, there will be no unexpected factors such as energy, smell, sound, etc.
interference.
This place at this time has become an absolutely "pure" place.
And in this pure place, the spiritual energy is also active to the greatest extent, as if it was suddenly given life.
To describe it simply, the spiritual energy outside is like calm water, but within a radius of ten meters, the water seems to be boiled, showing various dynamics.
Soon, Ye Xiaoye was surrounded by these active auras, but these active auras did not disturb him. Instead, they made him "sleep" quickly, and his whole body and mind entered a state of great rest.
The state of solitude, without oneself and without the outside world.
The whole world is dark.
It's darkness, but it's not dead silence. There are various transformations happening slowly.
At a certain moment, suddenly, a small light spot lit up in the darkness. Then, the light spot quickly became larger and brighter, from a pinhead-sized glimmer to a firefly, to a lamp, to a star.
, and finally, as bright as the sun.
Lung heart orifice!
This is the process of the lungs and heart orifices going from dormant to active under Ye Xiaoye's physical and mental state at this time.
The Lung and Heart Apertures, as well as the other five Tibetan apertures, the Four Divine Apertures, etc., are not always in operation after they are opened. On the contrary, they are in a dormant state most of the time throughout the day.
, if there is, if there is not, if there is, if there is death.
Taking the five hidden orifices alone, when will they wake up from their dormant state?
First, the body automatically adjusts, such as when sleeping. At that time, they will run for a longer or shorter time according to the body's needs, and then go into hibernation again.
Secondly, when they come to a particularly good place, such as a place where spiritual energy is extremely abundant, then they will see the hunting heart and take the initiative to jump out, absorbing and transforming spiritual energy for their body's use.
The third is the active mobilization of practitioners.
At this time, leaflets and lungs and heart orifices are activated in three situations: one, two, and three.
I can't tell whether it's "natural" or "man-made".
This is also a basic feature of the creation-level exercises, that is, everything that is "natural" is consistent with "man-made", and everything that is "man-made" is also consistent with "nature".
As for whether it is "natural" or "man-made", it is difficult to distinguish.
Or it can be said that once you reach this height, there is no difference anymore. The two are one and two, and two and one.
With the activation of the Lung Heart Aperture, the other four orifices of the Wuzang Aperture also follow and enter the operating state.
In Ye Xiaoye's physical and mental state at this time, five "suns" rose in the induction, lighting up the original darkness.
"Heaven makes the chessboard and the stars make the pieces."
This is a saying on earth.
At this time, Ye Xiaoye was doing such a thing.
"Heaven" is his body.
Within the induction, there was the originally dark void.
"Star" is an orifice that has been opened in his body.
When the five stars and the five suns lit up in the dark void, the dark void that originally had no boundaries or center suddenly had boundaries and a center.
The place where the five suns are is in the center.
The place where the rays of the five suns do not shine is the boundary.
This step is both a "falling star" and a "fixing star chart".
And then, in another place in the void, a point of light slowly emerged, and soon, it became an extremely bright sun.
The rays of this sun far exceed those of the five suns that represented the five hidden apertures before!
This sun is called the "Eye of the Sky".
This sun shines brightly across the sky.
And under its illumination, slowly, one after another, large and small light spots began to emerge in the void.
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Thanks to "Chen Feng Ye Ye" for the 10,000 coin reward.