Chapter 240 He holds the secret of heaven, I hold the fortune
Several relevant people in Lingxiao Sect knew that Ye Xiaoye was registered with Tianyun Sect, and Tianyun Sect also made it clear that they would send disciples to contact Ye Xiaoye in the future.
But what the Lingxiao Sect didn't know was that the Tianyun Sect once lost its sense of Ye Xiaoye.
One day, for some unknown reason, the Tianji Monument suddenly touched and displayed "Guang Ling". After that, any information about "Guang Ling" and "Ye Xiaoye" completely disappeared from the Tianji Monument.
This news was first reported to the headquarters from Tianjimen somewhere in the mainland.
After the headquarters, the Tianyun Sect, learned of the news, they didn't pay too much attention at first.
Because all the Tianji Sects in the world have is the Tianji Monument or the sub-stele system of the Creation Monument, and this sub-stele system is limited by human factors, there are many situations where this person may not be found.
For example, if that cultivator reaches the heavenly level, he will automatically disappear from the sub-tablet system.
For example, that cultivator is shrouded in some secret treasures of the sect, and his destiny is not revealed, and he is almost closely related to the entire sect. In this case, the sub-stele system is also unable to query his information.
And so on.
but.
In the headquarters of Tianyun Sect, there is a monument, which is the original body of the Creation Monument.
Querying the body of the Creation Monument is an ability that only monks above the Celestial Immortal level have, and each query consumes a certain amount of Tianyun Sect's luck.
Therefore, this kind of inquiry is not frequent.
The so-called "Tianyun Sect does not always bring luck, but Tianji takes care of it" is an experience and lesson learned by the Tianyun Sect in ancient times when it encountered great disasters and paid a very heavy price for it. Since then, the Tianyun Sect has only served as a symbol.
Existing as shadows, what is truly active are the Heavenly Secret Sects all over the world.
Tianjimen, on the other hand, is more like a public world information query platform.
At Ye Xiaoye's level, it is not worthy for the Tianyun Sect to perform the ontology inquiry of the Creation Monument. However, after the Tianji Sect reported the relevant information, the Tianyun Sect conducted some kind of independent tracking and display on "Lingxiao Sect Ye Xiaoye".
The specifics are more complicated, but the general situation is that as long as Ye Xiaoye's behavior may have an impact on the world, the Creation Monument will be displayed on its own initiative.
But this display is blurry.
If the Tianyun Sect wants to know what happened specifically, it has to perform a query operation that consumes the sect's luck.
For several years, the information about Ye Xiaoye has been silent, but on this day, in the Tianji Palace of Tianyun Sect, a certain big boss suddenly smiled and said, "Little friend of Lingxiao Sect, I caught you!"
The advent of Luan Shen Xiang was just a small matter for Xu Guangling.
In addition to being a great master, he is also a master of medicine after all. Occasionally, he still needs to make some medicines.
Whether it is because his hands are itchy or because he has nothing to do, in short, a series of medicines will be born in his hands, just like when the "Foundation Pill" was released in Wuyun City.
This is actually a self-verification of the path of medicine, and it is also some kind of cross-system analysis of Xu Guangling's practice.
The greatest significance of the advent of the Foundation Establishment Pill is not the Foundation Establishment Pill itself, but it means that Xu Guangling has entered a new realm based on the basic construction of the spiritual practice system. He can use the "Foundation Establishment Pill" to illustrate this
Realm, you can also turn medicine into exercises, and use exercises such as "One Yuan Method" to illustrate this realm.
The advent of Luan Shen Xiang is based on the same principle.
This means that Xu Guangling has made another major fundamental improvement in the construction of his spiritual practice system.
From the basic level of "building the foundation", we have entered the middle level of starting from the body to the heart.
In terms of the common practice system in this world, it is the three realms of entry, the realm of condensation, the realm of profound entrance, the realm of enlightenment, the three realms of human level, the realm of true one, the realm of prosperity and decay, and the realm of life and death. For Xu Guangling, it basically counts.
It's time to turn the page, and he will focus more of his research efforts on the Lingtai realm.
But we don’t start from the Lingtai realm monks.
First of all, there is indeed difficulty, and there are no suitable Lingtai realm monks as samples.
Secondly, even if there are Lingtai realm monks as samples, this kind of research is incomplete and incomplete.
If you want to thoroughly study the mutual transformation of body and mind, you still have to start from the monks in the basic stage, because even though the main body of practice from the Condensing Yuan Realm to the Life and Death Realm is always the "body", the changes in the "mind" are always with the
of.
Like a shadow.
It doesn’t just start from the Lingtai realm.
Therefore, starting directly from the Lingtai realm without studying the previous stages is actually not much different from fishing for the moon in the water.
In other words, it can also be said that the Lingtai realm is not in the Lingtai realm at all, but in every previous realm.
But the current situation is that when Xu Guangling studies these realms, his focus is no longer on the realms themselves, but on the fundamental connection between these realms and the Lingtai realm.
Just like a primary school student studying a flower, he looks at the shape and color of the flower and then draws it.
When middle school students study a flower, they identify its petals, calyx, receptacle, and even the plant where the flower is located, and build an overall model and outline.
When college students study a flower, they study why the color of the flower is red or purple, and what kind of material elements are in the flower and plant.
So and so.
The higher you go, the more in-depth the research becomes.
So much so that even if we are studying the same flower, the content of the study is vastly different.
You can even use different "identities" to study this flower: the identity of a botanist, the identity of a geographer, the identity of a historian and humanist, the identity of a painter, the identity of a mathematician, and the identity of a pharmacologist.
identity……
So on and so forth, too numerous to mention.
With each additional "identity", the research can have one more aspect and perspective, thus ultimately obtaining a more complex and three-dimensional research result.
This is the path of cultivation that Xu Guangling had already established in his first life. It is also the path that the two old masters who enlightened and enlightened him and many other great masters followed.
But so far, because Xu Guangling has not encountered any major obstacles in his progress as a Grand Master and is still in a period of rapid and barbaric growth, his development in many aspects of Grand Master is actually in a passive and waiting state.
of.
Probably with only medicine, I can barely keep up?
In the future, when the barbaric growth period of the Grand Master's way ends and enters a stable period, a plateau period, and a bottleneck period, Xu Guangling's mental investment will be deflected from the Grand Master to the Grand Master, so that the yin and yang can interact with each other, and the Grand Master will
Breeding Grandmaster.
These are all established paths, and needless to say.
At the moment, Xu Guangling is still building his spiritual practice system.
He did this when he was in Jueling Xianhai; he did this when he was in Lingxiao Lower Courtyard; he did this when he was at Lingxiao Zongshan Gate; he did this when he was in Wuyun City; now,
He still did this when he was in Baiyao Hall.
Everything in this world is material.
Almost all of these resources were brand new to Xu Guangling.
After taking out the Luanshen Incense, not only the four "trial subjects" Yunqu Yuanling were grateful to him, almost worshiping him, but even Shi Jiuyang also had obvious respect for him.
Not only that, Shi Jiuyang's master, a monk in the Lingtai realm, also visited the Baiyao Hall and solemnly entertained Xu Guangling as the master, addressing him as "little friend" and even putting his own identity in front of him.
Between seniors and peers!
Xu Guangling was quite happy about this.
If not for anything else, even the Lingtai realm samples were automatically delivered to my door.
Of course, it is stored elsewhere now and can be accessed later.
The other two leading figures in Baiyao Hall, Ye Li and Yan Shanhe, naturally became trial members of Luanshenxiang.
In this way, there will be research samples for the Condensing Yuan Realm, the Awakening Realm, the True First Realm, and even the Lingtai Realm. If you add the three big guys who are still in the Lingxiao Sect, there will even be samples for the Earthly Immortal Realm.
Already.
The levels below the Earthly Immortal Realm include the entry-level Mysterious Passage Realm, the human-level Realm of Prosperity and Decay and Life and Death, and even the Earth-level Divine Power Realm.
These realms are not easy to find.
Xu Guangling needs more contacts before he can determine his initial goal.
But there is no rush. The four old men Yun Qu Yuan Ling in the Hundred Medicine Hall alone, plus Shi Jiuyang, Ye Li, and Yan Shanhe, are enough for him to study carefully for a while.